Jump to Previous Communion Demons Desire Devils Evil Fellowship Gentiles Imply Offer Offered Pagans Part Partners Sacrifice Sacrifices Sharers Spirits Want WishJump to Next Communion Demons Desire Devils Evil Fellowship Gentiles Imply Offer Offered Pagans Part Partners Sacrifice Sacrifices Sharers Spirits Want WishParallel Verses English Standard Version No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons. New American Standard Bible No, but I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become sharers in demons. King James Bible But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. Holman Christian Standard Bible No, but I do say that what they sacrifice, they sacrifice to demons and not to God. I do not want you to participate with demons! International Standard Version Hardly! What they offer, they offer to demons and not to God, and I do not want you to become partners with demons. NET Bible No, I mean that what the pagans sacrifice is to demons and not to God. I do not want you to be partners with demons. Aramaic Bible in Plain English But that which the pagans sacrifice, they sacrifice to demons, and not to God; but I do not want you to be partakers with demons. GOD'S WORD® Translation Hardly! What I am saying is that these sacrifices which people make are made to demons and not to God. I don't want you to be partners with demons. King James 2000 Bible But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that you should have fellowship with demons. American King James Version But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that you should have fellowship with devils. American Standard Version But I say , that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons. Douay-Rheims Bible But the things which the heathens sacrifice, they sacrifice to devils, and not to God. And I would not that you should be made partakers with devils. Darby Bible Translation But that what the nations sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons. English Revised Version But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have communion with devils. Webster's Bible Translation But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have fellowship with demons. Weymouth New Testament No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons. World English Bible But I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God, and I don't desire that you would have fellowship with demons. Young's Literal Translation no, but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons. Lexicon αλλ conjunctionalla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. α relative pronoun - accusative plural neuter hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. θυει verb - present active indicative - third person singular thuo thoo'-o: to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (by fire, but genitive case); by extension to immolate (slaughter for any purpose) τα definite article - nominative plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εθνη noun - nominative plural neuter ethnos eth'-nos: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people. δαιμονιοις noun - dative plural neuter daimonion dahee-mon'-ee-on: a d?monic being; by extension a deity -- devil, god. θυει verb - present active indicative - third person singular thuo thoo'-o: to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (by fire, but genitive case); by extension to immolate (slaughter for any purpose) και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. θεω noun - dative singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. θελω verb - present active indicative - first person singular thelo thel'-o: by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). υμας personal pronoun - second person accusative plural humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own). κοινωνους adjective - accusative plural masculine koinonos koy-no-nos': a sharer, i.e. associate -- companion, fellowship, partaker, partner. των definite article - genitive plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δαιμονιων noun - genitive plural neuter daimonion dahee-mon'-ee-on: a d?monic being; by extension a deity -- devil, god. γινεσθαι verb - present middle or passive deponent infinitive ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) Multilingual 1 Corinthiens 10:20 French1 Corintios 10:20 Biblia Paralela Links 1 Corinthians 10:20 NIV • 1 Corinthians 10:20 NLT • 1 Corinthians 10:20 ESV • 1 Corinthians 10:20 NASB • 1 Corinthians 10:20 KJV • 1 Corinthians 10:20 Bible Apps • 1 Corinthians 10:20 Parallel • Bible Hub |
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