New American Standard Bible
Therefore I make known to you that no one speaking by the Spirit of God says, "Jesus is accursed"; and no one can say, "Jesus is Lord," except by the Holy Spirit.
King James Bible
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
Darby Bible Translation
I give you therefore to know, that no one, speaking in the power of the Spirit of God, says, Curse on Jesus; and no one can say, Lord Jesus, unless in the power of the Holy Spirit.
World English Bible
Therefore I make known to you that no man speaking by God's Spirit says, "Jesus is accursed." No one can say, "Jesus is Lord," but by the Holy Spirit.
Young's Literal Translation
wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus is anathema, and no one is able to say Jesus is Lord, except in the Holy Spirit.
1 Corinthians 12:3 Parallel
CommentaryBarnes' Notes on the Bible
Wherefore I give you to understand - I make known to you. The force of this expression is, "I give you this rule to distinguish," or by which you may know what influences and operations are from God. The design of the passage is, to give them some simple general guide by which they could at once recognize the operations of the Spirit of God, and determine whether they who claimed to be under that operation were really so. That rule was, that all who were truly influenced by the Holy Spirit would be disposed to acknowledge and to know Jesus Christ; and where this disposition existed, it was of itself a clear demonstration that it was the operation of the Spirit of God. The same rule substantially is given by John 1 John 4:2, by which to test the nature of the spirit by which people profess to be influenced. "Hereby know ye the Spirit of God: Every spirit that confesses that Jesus Christ is come in the flesh is of God," compare also the note to Matthew 16:17.
That no man - No one οἰδεὶς oideis. It may refer to a man, or to demons, or to those who pretended to be under inspiration of any kind. And it may refer to the Jews who may have pretended to be under the influence of God's Spirit. and who yet anathematized and cursed the name of Jesus. Or it may be intended simply as a general rule; meaning that "if anyone," whoever he might be, should blaspheme the name of Jesus, whatever were his pretensions, whether professing to be under the influence of the Holy Spirit among the Jews, or to be inspired among the Gentiles, it was full proof that he was an impostor. The argument is, that the Holy Spirit in all instances would do honor to Jesus Christ, and would prompt all who were under his influence to love and reverence his name.
Speaking by the Spirit of God - Under the influence of inspiration.
Calleth - Says, or would say; that is, no such one would use the language of anathema in regard to him.
Accursed - Margin, "Anathema" (ἀνάθημα anathēma); see the Acts 23:14 note; Romans 9:3 note; compare 1 Corinthians 16:22; Galatians 1:8-9. The word is one of execration, or cursing; and means, that no one under the influence of the Holy Spirit could curse the name of Jesus, or denounce him as execrable and as an impostor. The effect of the influences of the Spirit would be in all instances to inspire reverence for his name and work. It is probable that the Jews were here principally intended, since there is a bitterness and severity in the language which accords with all their expressions of feeling toward Jesus of Nazareth. It is possible, also, and indeed probable, that the priests and priestesses of the pagan gods who pretended to be under the influence of inspiration might denounce the name of Jesus, because they would all be opposed to the purity of his religion.
And that no man can say ... - That is, that it cannot occur, or even happen, that anyone will acknowledge Jesus as the Messiah who is not influenced by the Holy Spirit. The meaning is, not that no one has physical ability to say that Jesus is Lord unless aided by the Holy Spirit, since all people can say this; but that no one will be disposed heartily to say it; no one will acknowledge him as their Lord; it can never happen that anyone will confess him as the true Messiah who has not been brought to this state by the agency of the Holy Spirit.
Is the Lord - Is the Messiah; or shall acknowledge him as their Lord.
But by the Holy Ghost - Unless he is influenced by the Holy Spirit. This is a very important verse, not only in regard to the particular subject under consideration in the time of Paul, but also in its practical bearing at present. We may learn from it:
(1) That it is a proof that any man is under the influence of the Holy Spirit who is heartily disposed to honor the name and work of Jesus Christ.
(2) those forms and modes of religion; those religious opinions and practices, will be most in accordance with the designs of the Spirit of God, which do most to honor the name and work of Jesus Christ.
(3) it is true that no man will ever cherish a proper regard for Jesus Christ, nor love his name and work, unless he is influenced by the Holy Spirit. No man loves the name and work of the Redeemer by following simply the inclinations of his own corrupt heart. In all instances of those who have been brought to a willingness to honor him, it has been by the agency of the Holy Spirit.
(4) if any man, in any way, is disposed to disparage the work of Christ, to speak lightly of his person or his name; or holds doctrines that infringe on the fulness of the truth respecting his divine nature, his purity, his atonement, it is proof that he is not under the influence of the Spirit of God. Just in proportion as he shall disparage that work or name, just in that proportion does he give evidence that he is not influenced by the Divine Spirit; but by proud reason, or by imagination, or by a heart that is not reconciled to God.
(5) all true religion is the production of the Holy Spirit. For religion consists essentially in a willingness to honor, and love, and serve the Lord Jesus Christ; and where that exists, it is produced by the Holy Spirit.
(6) the influence of the Holy Spirit should be cherished. To grieve away that Spirit is to drive all proper knowledge of the Redeemer from the soul; to do this is to leave the heart to coldness, and darkness, and barrenness, and spiritual death.
LibraryMay the Twenty-Ninth Many Gifts --One Spirit
1 CORINTHIANS xii. 1-13. There is no monotony in the workmanship of my God. The multitude of His thoughts is like the sound of the sea, and every thought commands a new creation. When He thinks upon me, the result is a creative touch never again to be repeated on land or sea. And so, when the Holy Spirit is given to the people, the ministry does not work in the suppression of individualities, but rather in their refinement and enrichment. Our gifts will be manifold, and we must not allow the difference …
John Henry Jowett—My Daily Meditation for the Circling Year
Making and Breaking Connections.
The Government of the Church.
He said to them, "Then how does David in the Spirit call Him 'Lord,' saying,
"You call Me Teacher and Lord; and you are right, for so I am.
"If I then, the Lord and the Teacher, washed your feet, you also ought to wash one another's feet.
For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh,
that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved;
1 John 4:2
By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God;
I was in the Spirit on the Lord's day, and I heard behind me a loud voice like the sound of a trumpet,
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