Romans 5:14
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But death reigned from Adam unto Moses, even over them also who have not sinned, after the similitude of the transgression of Adam, who is a figure of him who was to come.

death.

Romans 5:17,21 For if by one man's offence death reigned through one; much more they who receive abundance of grace and of the gift and of justice shall reign in life through one, Jesus Christ. . . .

Genesis 4:8 And Cain said to Abel his brother: Let us go forth abroad. And when they were in the field, Cain rose up against his brother Abel, and slew him.

Genesis 5:5-31 And all the time that Adam lived, came to nine hundred and thirty years, and he died. . . .

Genesis 7:22 And all things wherein there is the breath of life on the earth, died.

Genesis 19:25 And he destroyed these cities, and all the country about, all the inhabitants of the cities, and all things that spring from the earth.

Exodus 1:6 After he was dead, and all his brethren, and all that generation,

Hebrews 9:27 And as it is appointed unto men once to die, and after this the judgment:

even.

Romans 8:20,22 For the creature was made subject to vanity: not willingly, but by reason of him that made it subject, in hope. . . .

Exodus 1:22 Pharao therefore charged all his people, saying: Whatsoever shall be born of the male sex, ye shall cast into the river: whatsoever of the female, ye shall save alive.

Exodus 12:29,30 And it came to pass at midnight, the Lord slew every firstborn in the land of Egypt, from the firstborn of Pharao, who sat on his throne, unto the firstborn of the captive woman that was in the prison, and all the firstborn of cattle. . . .

Jonah 4:11 And the Lord said: Thou art grieved for the ivy, for which thou hast not laboured, nor made it to grow, which in one night came up, and in one night perished.

who is the figure.

Context
Death in Adam, Life in Christ
13For until the law sin was in the world: but sin was not imputed, when the law was not. 14But death reigned from Adam unto Moses, even over them also who have not sinned, after the similitude of the transgression of Adam, who is a figure of him who was to come. 15But not as the offence, so also the gift. For if by the offence of one, many died: much more the grace of God and the gift, by the grace of one man, Jesus Christ, hath abounded unto many.…
Cross References
Hosea 6:7
But they, like Adam, have transgressed the covenant, there have they dealt treacherously against me.

Romans 5:12
Wherefore as by one man sin entered into this world and by sin death: and so death passed upon all men, in whom all have sinned.

Romans 5:21
That as sin hath reigned to death: so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord.

1 Corinthians 15:22
And as in Adam all die, so also in Christ all shall be made alive.

1 Corinthians 15:45
The first man Adam was made into a living soul; the last Adam into a quickening spirit.

Lexicon
Nevertheless,
ἀλλὰ (alla)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

death
θάνατος (thanatos)
Noun - Nominative Masculine Singular
Strong's Greek 2288: Death, physical or spiritual. From thnesko; death.

reigned
ἐβασίλευσεν (ebasileusen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 936: (a) I rule, reign, (b) I reign over. From basileus; to rule.

from
ἀπὸ (apo)
Preposition
Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

Adam
Ἀδὰμ (Adam)
Noun - Genitive Masculine Singular
Strong's Greek 76: Adam, the first man, the first parent of the human race. Of Hebrew origin; Adam, the first man; typically man.

until
μέχρι (mechri)
Preposition
Strong's Greek 3360: As far as, until, even to.

Moses,
Μωϋσέως (Mōuseōs)
Noun - Genitive Masculine Singular
Strong's Greek 3475: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver.

even
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

over
ἐπὶ (epi)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

those who
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

did not sin
ἁμαρτήσαντας (hamartēsantas)
Verb - Aorist Participle Active - Accusative Masculine Plural
Strong's Greek 264: Perhaps from a and the base of meros; properly, to miss the mark, i.e. to err, especially to sin.

in
ἐπὶ (epi)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

way that
ὁμοιώματι (homoiōmati)
Noun - Dative Neuter Singular
Strong's Greek 3667: From homoioo; a form; abstractly, resemblance.

Adam
Ἀδάμ (Adam)
Noun - Genitive Masculine Singular
Strong's Greek 76: Adam, the first man, the first parent of the human race. Of Hebrew origin; Adam, the first man; typically man.

transgressed.
παραβάσεως (parabaseōs)
Noun - Genitive Feminine Singular
Strong's Greek 3847: A transgression, overstepping, deviation. From parabaino; violation.

He
ὅς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's Greek 3739: Who, which, what, that.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a pattern
τύπος (typos)
Noun - Nominative Masculine Singular
Strong's Greek 5179: From tupto; a die, i.e. a stamp or scar; by analogy, a shape, i.e. A statue, style or resemblance; specially, a sampler, i.e. A model or instance.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

[One] to come.
μέλλοντος (mellontos)
Verb - Present Participle Active - Genitive Masculine Singular
Strong's Greek 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.


Additional Translations
Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.

Nevertheless death reigned from Adam until Moses, even over those not having sinned in the likeness of the transgression of Adam, who is a type of the coming One.

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.

but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.

Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.

Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

Yet Death reigned as king from Adam to Moses even over those who had not sinned, as Adam did, against Law. And in Adam we have a type of Him whose coming was still future.

Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.

but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.
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Alphabetical: a Adam as breaking by come command death did even from had Him in is likeness Moses Nevertheless not of offense one over pattern reigned sin sinned the those time to type until was who

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