Treasury of Scripture Knowledge Who needeth not daily (as the other priests) to offer sacrifices, first for his own sins, and then for the people's: for this he did once, in offering himself. daily. Hebrews 10:11 And every priest indeed standeth daily ministering and often offering the same sacrifices which can never take away sins. Exodus 29:36-42 And thou shalt offer a calf for sin every day for expiation. And thou shalt cleanse the altar when thou hast offered the victim of expiation, and shalt anoint it to sanctify it. . . . Numbers 28:2-10 Command the children of Israel, and thou shalt say to them: Offer ye my oblation and my bread, and burnt sacrifice of most sweet odour, in their due seasons. . . . first. Hebrews 5:3 And therefore he ought, as for the people, so also for himself, to offer for sins. Hebrews 9:7 But into the second, the high priest alone, once a year: not without blood, which he offereth for his own and the people's ignorance: Leviticus 4:3 If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish. *etc: Leviticus 9:7 And he said to Aaron: Approach to the altar, and offer sacrifice for thy sin. Offer the holocaust, and pray for thyself and for the people: and when thou hast slain the people's victim, pray for them, as the Lord hath commanded. *etc: Leviticus 16:6,11 And when he hath offered the cattle and prayed for himself and for his own house: . . . and then. Leviticus 4:13-16 And if all the multitude of Israel shall be ignorant, and through ignorance shall do that which is against the commandment of the Lord, . . . Leviticus 9:15 Then offering for the sin of the people, he slew the he goat: and expiating the altar, Leviticus 16:15 And when he hath killed the buck goat for the sin of the people, he shall carry in the blood thereof within the veil, as he was commanded to do with the blood of the calf, that he may sprinkle it over against the oracle: this. Hebrews 9:12,14,25,28 Neither by the blood of goats or of calves, but by his own blood, entered once into the Holies, having obtained eternal redemption. . . . Hebrews 10:6-12 Holocausts for sin did not please thee. . . . Isaiah 53:10-12 And the Lord was pleased to bruise him in infirmity: if he shall lay down his life for sin, he shall see a longlived seed, and the will of the Lord shall be prosperous in his hand. . . . Romans 6:10 For in that he died to sin, he died once: but in that he liveth, he liveth unto God. Ephesians 2:22 In whom you also are built together into an habitation of God in the Spirit. Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity and might cleanse to himself a people acceptable, a pursuer of good works. Context A Superior Priesthood…26For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens: 27Who needeth not daily (as the other priests) to offer sacrifices, first for his own sins, and then for the people's: for this he did once, in offering himself. 28For the law maketh men priests, who have infirmity: but the word of the oath (which was since the law) the Son who is perfected for evermore.… Cross References Leviticus 9:7 And he said to Aaron: Approach to the altar, and offer sacrifice for thy sin. Offer the holocaust, and pray for thyself and for the people: and when thou hast slain the people's victim, pray for them, as the Lord hath commanded. Leviticus 16:11 After these things are duly celebrated, he shall offer the calf: and praying for himself and for his own house, he shall immolate it. Leviticus 16:15 And when he hath killed the buck goat for the sin of the people, he shall carry in the blood thereof within the veil, as he was commanded to do with the blood of the calf, that he may sprinkle it over against the oracle: Ezekiel 43:19 And thou shalt give to the priests, and the Levites, that are of the race of Sadoc, who approach to me, saith the Lord God, to offer to me a calf of the herd for sin. Ephesians 5:2 And walk in love, as Christ also hath loved us and hath delivered himself for us, an oblation and a sacrifice to God for an odour of sweetness. Hebrews 5:1 For every high priest taken from among men is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins: Hebrews 5:3 And therefore he ought, as for the people, so also for himself, to offer for sins. Hebrews 8:4 If then he were on earth, he would not be a priest: seeing that there would be others to offer gifts according to the law. Hebrews 9:12 Neither by the blood of goats or of calves, but by his own blood, entered once into the Holies, having obtained eternal redemption. Hebrews 9:14 How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? Hebrews 9:26 For then he ought to have suffered often from the beginning of the world. But now once, at the end of ages, he hath appeared for the destruction of sin by the sacrifice of himself. Hebrews 9:28 So also Christ was offered once to exhaust the sins of many. The second time he shall appear without sin to them that expect him unto salvation. Hebrews 10:10 In the which will, we are sanctified by the oblation of the body of Jesus Christ once. Hebrews 10:12 But this man, offering one sacrifice for sins, for ever sitteth on the right hand of God, Lexicon [Unlike]ὥσπερ (hōsper) Adverb Strong's Greek 5618: Just as, as, even as. From hos and per; just as, i.e. Exactly like. the [other] οἱ (hoi) Article - Nominative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. high priests, ἀρχιερεῖς (archiereis) Noun - Nominative Masculine Plural Strong's Greek 749: High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest. [He] ὃς (hos) Personal / Relative Pronoun - Nominative Masculine Singular Strong's Greek 3739: Who, which, what, that. does ἔχει (echei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. not οὐκ (ouk) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. need ἀνάγκην (anankēn) Noun - Accusative Feminine Singular Strong's Greek 318: From ana and the base of agkale; constraint; by implication, distress. to offer ἀναφέρειν (anapherein) Verb - Present Infinitive Active Strong's Greek 399: From ana and phero; to take up. daily ἡμέραν (hēmeran) Noun - Accusative Feminine Singular Strong's Greek 2250: A day, the period from sunrise to sunset. sacrifices, θυσίας (thysias) Noun - Accusative Feminine Plural Strong's Greek 2378: Abstr. and concr: sacrifice; a sacrifice, offering. From thuo; sacrifice. first πρότερον (proteron) Adverb - Comparative Strong's Greek 4386: Formerly, before. Neuter of proteros as adverb; previously. for ὑπὲρ (hyper) Preposition Strong's Greek 5228: Gen: in behalf of; acc: above. [His] τῶν (tōn) Article - Genitive Feminine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. own ἰδίων (idiōn) Adjective - Genitive Feminine Plural Strong's Greek 2398: Pertaining to self, i.e. One's own; by implication, private or separate. sins ἁμαρτιῶν (hamartiōn) Noun - Genitive Feminine Plural Strong's Greek 266: From hamartano; a sin. and then ἔπειτα (epeita) Adverb Strong's Greek 1899: Then, thereafter, afterwards. From epi and eita; thereafter. for [the sins] τῶν (tōn) Article - Genitive Feminine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. of the τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. people; λαοῦ (laou) Noun - Genitive Masculine Singular Strong's Greek 2992: Apparently a primary word; a people. He [sacrificed for sin] ἐποίησεν (epoiēsen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do. once for all ἐφάπαξ (ephapax) Adverb Strong's Greek 2178: Once, once for all; at once. From epi and hapax; upon one occasion. when He offered up ἀνενέγκας (anenenkas) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's Greek 399: From ana and phero; to take up. Himself. ἑαυτὸν (heauton) Reflexive Pronoun - Accusative Masculine 3rd Person Singular Strong's Greek 1438: Himself, herself, itself. Additional Translations Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself. who has no need every day, as the first high priests, to offer up sacrifices for the own sins, then for those of the people; for He did this once for all, having offered up Himself. Who needs not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the'sins of the people: for this he did once for all, when he offered up himself. who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all [in] having offered up himself. who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself. Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. who, unlike other High Priests, is not under the necessity of offering up sacrifices day after day, first for His own sins, and afterwards for those of the people; for this latter thing He did once for all when He offered up Himself. who doesn't need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself; Jump to Previous Afterwards Daily First High Latter Necessity Need Needeth Offer Offered Offering Offerings Once People's Priests Sacrifice Sacrifices Sins UnlikeJump to Next Afterwards Daily First High Latter Necessity Need Needeth Offer Offered Offering Offerings Once People's Priests Sacrifice Sacrifices Sins UnlikeLinks Hebrews 7:27 NIVHebrews 7:27 NLT Hebrews 7:27 ESV Hebrews 7:27 NASB Hebrews 7:27 KJV Hebrews 7:27 Bible Apps Hebrews 7:27 Biblia Paralela Hebrews 7:27 Chinese Bible Hebrews 7:27 French Bible Hebrews 7:27 German Bible Alphabetical: after all and because daily day did does first for he high himself his like need not of offer offered once other own people priests sacrificed sacrifices sins the their then this those to Unlike up when who NT Letters: Hebrews 7:27 Who doesn't need like those high priests (Heb. 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