Acts 3:13
Treasury of Scripture Knowledge

The God of Abraham and the God of Isaac and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released.

God of Abraham.

Acts 5:30 The God of our fathers hath raised up Jesus, whom you put to death, hanging him upon a tree.

Acts 7:32 I am the God of thy fathers: the God of Abraham, the God of Isaac and the God of Jacob. And Moses being terrified durst not behold.

Exodus 3:6 And he said: I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. Moses hid his face: for he durst not look at God.

Psalm 105:6-10 O ye seed of Abraham his servant; ye sons of Jacob his chosen. . . .

Matthew 22:32 I am the God of Abraham and the God of Isaac and the God of Jacob? He is not the God of the dead but of the living.

Hebrews 11:9-16 By faith he abode in the land of promise, as in a strange country, dwelling in cottages, with Isaac and Jacob, the co-heirs of the same promise. . . .

hath.

Acts 2:33-36 Being exalted therefore by the right hand of God and having received of the Father the promise of the Holy Ghost, he hath poured forth this which you see and hear. . . .

Acts 5:31 Him hath God exalted with his right hand, to be Prince and Saviour. to give repentance to Israel and remission of sins.

Psalm 2:6-12 But I am appointed king by him over Sion, his holy mountain, preaching his commandment. . . .

Psalm 110:1,2 A psalm for David. The Lord said to my Lord: Sit thou at my right hand: Until I make thy enemies thy footstool. . . .

Matthew 11:27 All things are delivered to me by my Father. And no one knoweth the Son but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him.

Matthew 28:18 And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth.

John 3:35,36 The Father loveth the Son: and he hath given all things into his hand. . . .

John 5:22,23 For neither does the Father judge any man: but hath given all judgment to the Son. . . .

John 7:39 Now this he said of the Spirit which they should receive who believed in him: for as yet the Spirit was not given, because Jesus was not yet glorified.

John 12:16 These things his disciples did not know at the first: but when Jesus was glorified, then they remembered that these things were written of him and that they had done these things to him.

John 13:31,32 When he therefore was gone out, Jesus said: Now is the Son of man glorified; and God is glorified in him. . . .

John 16:14,15 He shall glorify me: because he shall receive of mine and shall shew it to you. . . .

John 17:1-5 These things Jesus spoke: and lifting up his eyes to heaven, he said: the hour is come. Glorify thy Son, that thy Son may glorify thee. . . .

Ephesians 1:20-23 Which he wrought in Christ, raising him up from the dead and setting him on his right hand in the heavenly places. . . .

Philippians 2:9-11 For which cause, God also hath exalted him and hath given him a name which is above all names: . . .

Hebrews 2:9 But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God he might taste death for all.

Revelation 1:5,18 And from Jesus Christ, who is the faithful witness, the first begotten of the dead and the prince of the kings of the earth, who hath loved us and washed us from our sins in his own blood . . .

whom.

Acts 2:23,24 This same being delivered up, by the determinate counsel and foreknowledge of God, you by the hands of wicked men have crucified and slain. . . .

Acts 5:30 The God of our fathers hath raised up Jesus, whom you put to death, hanging him upon a tree.

Acts 13:27,28 For they that inhabited Jerusalem and the rulers thereof, not knowing him, nor the voices of the prophets which are read every sabbath, judging him, have fulfilled them. . . .

Matthew 27:2,17-25 And they brought him bound and delivered him to Pontius Pilate the governor. . . .

Mark 15:11 But the chief priests moved the people, that he should rather release Barabbas to them.

Luke 23:16-23 I will chastise him therefore and release him. . . .

John 18:40 Then cried they all again, saying: Not this man, but Barabbas. Now Barabbas was a robber.

John 19:15 But they cried out: Away with him: Away with him: Crucify him. Pilate saith to them: shall I crucify your king? The chief priests answered: We have no king but Caesar.

Context
Peter Speaks in Solomon's Colonnade
12But Peter seeing, made answer to the people: Ye men of Israel, why wonder you at this? Or why look you upon us, as if by our strength or power we had made this man to walk? 13The God of Abraham and the God of Isaac and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released. 14But you denied the Holy One and the Just: and desired a murderer to be granted unto you.…
Cross References
Exodus 3:13
Moses said to God: Lo, I shall go to the children of Israel, and say to them: The God of your fathers hath sent me to you. If they shall say to me: What is his name? What shall I say to them?

Exodus 3:15
And God said again to Moses: Thus shalt thou say to the children of Israel: The Lord God of your fathers the God of Abraham, the God of Isaac, and the God of Jacob hath sent me to you; this is my name for ever, and this is my memorial unto all generations.

Matthew 20:19
And shall deliver him to the Gentiles to be mocked and scourged and crucified: and the third day he shall rise again.

Matthew 22:32
I am the God of Abraham and the God of Isaac and the God of Jacob? He is not the God of the dead but of the living.

Matthew 27:2
And they brought him bound and delivered him to Pontius Pilate the governor.

Luke 6:37
Judge not: and you shall not be judged. Condemn not: and you shall not be condemned. Forgive: and you shall be forgiven.

Luke 23:4
And Pilate said to the chief priests and to the multitudes: I find no cause in this man.

John 19:11
Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee hath the greater sin.

Acts 2:23
This same being delivered up, by the determinate counsel and foreknowledge of God, you by the hands of wicked men have crucified and slain.

Acts 3:12
But Peter seeing, made answer to the people: Ye men of Israel, why wonder you at this? Or why look you upon us, as if by our strength or power we had made this man to walk?

Acts 3:26
To you first, God, raising up his Son, hath sent him to bless you: that every one may convert himself from his wickedness.

Acts 4:27
For of a truth there assembled together in this city against thy holy child Jesus, whom thou hast anointed, Herod, and Pontius Pilate, with the Gentiles and the people of Israel,

Acts 4:30
By stretching forth thy hand to cures and signs and wonders, to be done by the name of thy holy Son, Jesus.

Acts 5:30
The God of our fathers hath raised up Jesus, whom you put to death, hanging him upon a tree.

Acts 7:32
I am the God of thy fathers: the God of Abraham, the God of Isaac and the God of Jacob. And Moses being terrified durst not behold.

Acts 22:14
But he said: The God of our fathers hath preordained thee that thou shouldst know his will and see the Just One and shouldst hear the voice from his mouth.

Acts 24:14
But this I confess to thee that according to the way which they call a heresy, so do I serve the Father and my God, believing all things which are written in the law and the prophets:

Romans 9:5
Whose are the fathers and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen.

Hebrews 2:9
But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God he might taste death for all.

Lexicon
The
(Ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

of Abraham,
Ἀβραὰμ (Abraam)
Noun - Genitive Masculine Singular
Strong's Greek 11: Abraham, progenitor of the Hebrew race. Of Hebrew origin; Abraham, the Hebrew patriarch.

Isaac,
Ἰσαὰκ (Isaak)
Noun - Genitive Masculine Singular
Strong's Greek 2464: (Hebrew), Isaac, the patriarch. Of Hebrew origin; Isaac, the son of Abraham.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

Jacob,
Ἰακώβ (Iakōb)
Noun - Genitive Masculine Singular
Strong's Greek 2384: Of Hebrew origin; Jacob, the progenitor of the Israelites.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

of our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

fathers,
πατέρων (paterōn)
Noun - Genitive Masculine Plural
Strong's Greek 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

has glorified
ἐδόξασεν (edoxasen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 1392: To glorify, honor, bestow glory on. From doxa; to render glorious.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

servant
Παῖδα (Paida)
Noun - Accusative Masculine Singular
Strong's Greek 3816: Perhaps from paio; a boy, or, a girl, and a child; specially, a slave or servant.

Jesus.
Ἰησοῦν (Iēsoun)
Noun - Accusative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

You
ὑμεῖς (hymeis)
Personal / Possessive Pronoun - Nominative 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

handed [Him over]
παρεδώκατε (paredōkate)
Verb - Aorist Indicative Active - 2nd Person Plural
Strong's Greek 3860: From para and didomi; to surrender, i.e yield up, intrust, transmit.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

rejected
ἠρνήσασθε (ērnēsasthe)
Verb - Aorist Indicative Middle - 2nd Person Plural
Strong's Greek 720: Perhaps from a and the middle voice of rheo; to contradict, i.e. Disavow, reject, abnegate.

[Him]
ὃν (hon)
Personal / Relative Pronoun - Accusative Masculine Singular
Strong's Greek 3739: Who, which, what, that.

before
πρόσωπον (prosōpon)
Noun - Accusative Neuter Singular
Strong's Greek 4383: From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person.

Pilate,
Πιλάτου (Pilatou)
Noun - Genitive Masculine Singular
Strong's Greek 4091: Pilate. Of Latin origin; close-pressed, i.e. Firm; Pilatus, a Roman.

[even though] he
ἐκείνου (ekeinou)
Demonstrative Pronoun - Genitive Masculine Singular
Strong's Greek 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

had decided
κρίναντος (krinantos)
Verb - Aorist Participle Active - Genitive Masculine Singular
Strong's Greek 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.

to release [Him].
ἀπολύειν (apolyein)
Verb - Present Infinitive Active
Strong's Greek 630: From apo and luo; to free fully, i.e. relieve, release, dismiss, or let die, pardon or divorce.


Additional Translations
The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His servant Jesus. You handed Him over and rejected Him before Pilate, even though he had decided to release Him.

The God of Abraham, and the God of Isaac, and the God Jacob, the God of our fathers, has glorified His servant Jesus, whom indeed you betrayed and disowned in the presence of Pilate, that one having adjudged to release Him.

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, has glorified his Son Jesus; whom you delivered up, and denied him in the presence of Pilate, when he was determined to let him go.

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him.

The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom ye delivered up, and denied him in the presence of Pilate, when he had judged that he should be let go.

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him.

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.

The God of Abraham, Isaac, and Jacob, the God of our forefathers, has conferred this honour on His Servant Jesus, whom you delivered up and disowned in the presence of Pilate, when he had decided to let Him go.

The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, did glorify His child Jesus, whom ye delivered up, and denied him in the presence of Pilate, he having given judgment to release him,
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