Treasury of Scripture Knowledge And he said to them: you know how abominable it is for a man that is a Jew to keep company or to come unto one of another nation: but God hath shewed to me, to call no man common or unclean. that it. Acts 11:2,3 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him, . . . Acts 22:21,22 And he said to me: Go, for unto the Gentiles afar off will I send thee. . . . John 4:9,27 Then that Samaritan woman saith to him: How dost thou, being a Jew; ask of me to drink, who am a Samaritan woman? For the Jews do not communicate with the Samaritans. . . . John 18:28 Then they led Jesus from Caiphas to the governor's hall. And it was morning: and they went not into the hall, that they might not be defiled, but that they might eat the pasch. Galatians 2:12-14 For before that some came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision. . . . but. Acts 10:15,34 And the voice spoke to him again the second time: That which God hath cleansed, do not thou call common. . . . Acts 11:9 And the voice answered again from heaven: What God hath made clean, do not thou call common. Acts 15:8,9 And God, who knoweth the hearts, gave testimony, giving unto them the Holy Ghost, as well as to us: . . . Isaiah 65:5 That say: Depart from me, come not near me, because thou art unclean: these shall be smoke in my anger, a fire burning all the day. Luke 18:11 The Pharisee standing, prayed thus with himself: O God, I give thee thanks that I am not as the rest of men, extortioners, unjust, adulterers, as also is this publican. Ephesians 3:6,7 That the Gentiles should be fellow heirs and of the same body: and copartners of his promise in Christ Jesus, by the gospel . . . Context Peter Visits Cornelius…27And talking with him, he went in and found many that were come together. 28And he said to them: you know how abominable it is for a man that is a Jew to keep company or to come unto one of another nation: but God hath shewed to me, to call no man common or unclean. 29For which cause, making no doubt, I came when I was sent for. I ask, therefore, for what cause you have sent for me?… Cross References Mark 7:2 And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault. John 4:9 Then that Samaritan woman saith to him: How dost thou, being a Jew; ask of me to drink, who am a Samaritan woman? For the Jews do not communicate with the Samaritans. John 18:28 Then they led Jesus from Caiphas to the governor's hall. And it was morning: and they went not into the hall, that they might not be defiled, but that they might eat the pasch. Acts 10:14 But Peter said: Far be it from me. For I never did eat any thing that is common and unclean. Acts 10:29 For which cause, making no doubt, I came when I was sent for. I ask, therefore, for what cause you have sent for me? Acts 10:35 But in every nation, he that feareth him and worketh justice is acceptable to him. Acts 11:3 Saying: Why didst thou go in to men uncircumcised and didst eat with them? Acts 15:9 And put no difference between us and them, purifying their hearts by faith. Galatians 2:14 But when I saw that they walked not uprightly unto the truth of the gospel, I said to Cephas before them all: If thou, being a Jew, livest after the manner of the Gentiles and not as the Jews do, how dost thou compel the Gentiles to live as do the Jews? Lexicon He saidἔφη (ephē) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's Greek 5346: To say, declare. Properly, the same as the base of phos and phaino; to show or make known one's thoughts, i.e. Speak or say. to πρὸς (pros) Preposition Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward. them, αὐτούς (autous) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. “You Ὑμεῖς (Hymeis) Personal / Possessive Pronoun - Nominative 2nd Person Plural Strong's Greek 4771: You. The person pronoun of the second person singular; thou. know ἐπίστασθε (epistasthe) Verb - Present Indicative Middle or Passive - 2nd Person Plural Strong's Greek 1987: To know, know of, understand. Apparently a middle voice of ephistemi; to put the mind upon, i.e. Comprehend, or be acquainted with. how ὡς (hōs) Adverb Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner. unlawful ἀθέμιτόν (athemiton) Adjective - Nominative Neuter Singular Strong's Greek 111: Illegal, unlawful, criminal, lawless. By implication, flagitious. it is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. for a Jew Ἰουδαίῳ (Ioudaiō) Adjective - Dative Masculine Singular Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. to associate with κολλᾶσθαι (kollasthai) Verb - Present Infinitive Middle or Passive Strong's Greek 2853: From kolla; to glue, i.e. to stick. a foreigner ἀλλοφύλῳ (allophylō) Adjective - Dative Masculine Singular Strong's Greek 246: Foreign, of another tribe or race. From allos and phule; foreign, i.e. Gentile. or ἢ (ē) Conjunction Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. visit [him]. προσέρχεσθαι (proserchesthai) Verb - Present Infinitive Middle or Passive Strong's Greek 4334: From pros and erchomai; to approach, i.e. come near, visit, or worship, assent to. But ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. God Θεὸς (Theos) Noun - Nominative Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. has shown ἔδειξεν (edeixen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 1166: A prolonged form of an obsolete primary of the same meaning; to show. me [that] κἀμοὶ (kamoi) Personal / Possessive Pronoun - Dative 1st Person Singular Strong's Greek 2504: To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me. I should not call λέγειν (legein) Verb - Present Infinitive Active Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. [any] man ἄνθρωπον (anthrōpon) Noun - Accusative Masculine Singular Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. impure κοινὸν (koinon) Adjective - Accusative Masculine Singular Strong's Greek 2839: Probably from sun; common, i.e. shared by all or several, or profane. or ἢ (ē) Conjunction Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. unclean. ἀκάθαρτον (akatharton) Adjective - Accusative Masculine Singular Strong's Greek 169: Unclean, impure. Impure (lewd) or specially, (demonic). Additional Translations He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean. And he was saying to them, "You know how unlawful it is for a Jew to unite himself or to come near to a foreigner. But God has shown me not to call any man common or unclean. And he said to them, You know how that it is an unlawful thing for a man that is a Jew to keep company, or come to one of another nation; but God has showed me that I should not call any man common or unclean. and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and yet unto me hath God showed that I should not call any man common or unclean: And he said to them, Ye know how it is unlawful for a Jew to be joined or come to one of a strange race, and to me God has shewn to call no man common or unclean. and he said unto them, Ye yourselves know how that it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and yet unto me hath God shewed that I should not call any man common or unclean: And he said to them, Ye know that it is an unlawful thing for a man that is a Jew to keep company, or come to one of another nation; but God hath shown me that I should not call any man common or unclean. He said to them, "You know better than most that a Jew is strictly forbidden to associate with a Gentile or visit him; but God has taught me to call no one unholy or unclean. He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean. And he said unto them, 'Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean; Jump to Previous Associate Aware Better Common Company Forbidden Foreigner Gentile Jew Join Law Nation Shewed Shouldn't Shown Strictly Unclean Unholy Unlawful Visit YourselvesJump to Next Associate Aware Better Common Company Forbidden Foreigner Gentile Jew Join Law Nation Shewed Shouldn't Shown Strictly Unclean Unholy Unlawful Visit YourselvesLinks Acts 10:28 NIVActs 10:28 NLT Acts 10:28 ESV Acts 10:28 NASB Acts 10:28 KJV Acts 10:28 Bible Apps Acts 10:28 Biblia Paralela Acts 10:28 Chinese Bible Acts 10:28 French Bible Acts 10:28 German Bible Alphabetical: a against And any are associate aware But call for foreigner Gentile God has He him how I impure is it Jew know law man me not or our said should shown that them to unclean unholy unlawful visit well who with yet You yourselves NT Apostles: Acts 10:28 He said to them You yourselves know (Acts of the Apostles Ac) Bible Study Resources, Dictionary, Concordance and Search Tools |
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