Acts 10:28
Parallel Verses
New American Standard Bible
And he said to them, "You yourselves know how unlawful it is for a man who is a Jew to associate with a foreigner or to visit him; and yet God has shown me that I should not call any man unholy or unclean.

King James Bible
And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

Darby Bible Translation
And he said to them, Ye know how it is unlawful for a Jew to be joined or come to one of a strange race, and to me God has shewn to call no man common or unclean.

World English Bible
He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean.

Young's Literal Translation
And he said unto them, 'Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean;

Acts 10:28 Parallel
Commentary
Barnes' Notes on the Bible

It is an unlawful thing - This was not explicitly enjoined by Moses, but it seemed to be implied in his institutions, and was, at any rate, the common understanding of the Jews. The design was to keep them a separate people. To do this, Moses forbade alliances by contract, or marriage, with the surrounding nations, which were idolatrous. See Leviticus 18:24-30; Deuteronomy 7:3-12; compare Ezra 9:11-12. This command the Jews perverted, and explained it as referring to contact of all kinds, even to the exercise of friendly offices and commercial transactions. Compare John 4:9.

Of another nation - Greek: another tribe. It refers here to all who were not Jews.

God hath showed me - Compare Acts 15:8-9. He had showed him by the vision, Acts 10:11-12.

Any man common or unclean - See the notes on Acts 10:14. That no man was to be regarded as excluded from the opportunity of salvation, or was to be despised and abhorred. The gospel was to be preached to all; the barrier between Jews and Gentiles was broken down, and all were to be regarded as capable of being saved.

Acts 10:28 Parallel Commentaries

Library
February 13. "Thy Prayers are Come up for a Memorial Before God" (Acts x. 4).
"Thy prayers are come up for a memorial before God" (Acts x. 4). What a beautiful expression the angel used to Cornelius, "Thy prayers are come up for a memorial." It would almost seem as if supplications of years had accumulated before the Throne, and at last the answer broke in blessings on the head of Cornelius, even as the accumulated evaporation of months at last bursts in floods of rain upon the parched ground. So God is represented as treasuring the prayers of His saints in vials; they are
Rev. A. B. Simpson—Days of Heaven Upon Earth

'God is no Respecter of Persons'
'And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing, 31. And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. 32. Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea-side: who, when he cometh, shall speak unto thee. 83. Immediately therefore I sent to thee; and
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Whether Judiciary Power is to be Specially Attributed to Christ?
Objection 1: It would seem that judiciary power is not to be specially attributed to Christ. For judgment of others seems to belong to their lord; hence it is written (Rom. 14:4): "Who art thou that judgest another man's servant?" But, it belongs to the entire Trinity to be Lord over creatures. Therefore judiciary power ought not to be attributed specially to Christ. Objection 2: Further, it is written (Dan. 7:9): "The Ancient of days sat"; and further on (Dan. 7:10), "the judgment sat, and the books
Saint Thomas Aquinas—Summa Theologica

Whether all Men Will be Present at the Judgment?
Objection 1: It would seem that men will not all be present at the judgment. For it is written (Mat. 19:28): "You . . . shall sit on twelve seats, judging the twelve tribes of Israel." But all men do not belong to those twelve tribes. Therefore it would seem that men will not all be present at the judgment. Objection 2: Further, the same apparently is to be gathered from Ps. 1:5, "The wicked shall not rise again in judgment." Objection 3: Further, a man is brought to judgment that his merits may
Saint Thomas Aquinas—Summa Theologica

Cross References
Mark 7:2
and had seen that some of His disciples were eating their bread with impure hands, that is, unwashed.

John 4:9
Therefore the Samaritan woman said to Him, "How is it that You, being a Jew, ask me for a drink since I am a Samaritan woman?" (For Jews have no dealings with Samaritans.)

John 18:28
Then they led Jesus from Caiaphas into the Praetorium, and it was early; and they themselves did not enter into the Praetorium so that they would not be defiled, but might eat the Passover.

Acts 10:14
But Peter said, "By no means, Lord, for I have never eaten anything unholy and unclean."

Acts 10:29
"That is why I came without even raising any objection when I was sent for. So I ask for what reason you have sent for me."

Acts 10:35
but in every nation the man who fears Him and does what is right is welcome to Him.

Acts 11:3
saying, "You went to uncircumcised men and ate with them."

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