Cross References What shall we say, then? Is the law sin? God forbid! But I do not know sin, but by the law. For I had not known concupiscence, if the law did not say: Thou shalt not covet. Exodus 20:17 Thou shalt not covet thy neighbour's house; neither shalt thou desire his wife, nor his servant, nor his handmaid, nor his ox, nor his ass, nor any thing that is his. Deuteronomy 5:21 Thou shalt not covet thy neighbour's wife: nor his house, nor his field, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is his. Luke 20:16 He will come and will destroy these husbandmen and will give the vineyard to others. Which they hearing, said to him: God forbid. Romans 3:5 But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath? Romans 3:20 Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin. Romans 4:15 For the law worketh wrath. For where there is no law, neither is there transgression. Romans 5:20 Now the law entered in that sin might abound. And where sin abounded, grace did more abound. Romans 7:5 For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death. Hebrews 7:19 For the law brought nothing to perfection: but a bringing in of a better hope, by which we draw nigh to God. Treasury of Scripture Knowledge What shall we say, then? Is the law sin? God forbid! But I do not know sin, but by the law. For I had not known concupiscence, if the law did not say: Thou shalt not covet. What. Romans 3:5 But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath? Romans 4:1 What shall we say then that Abraham hath found, who is our father according to the flesh? Romans 6:15 What then? Shall we sin, because we are not under the law, but under grace? God forbid! is the law. Romans 7:8,11,13 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. . . . 1 Corinthians 15:56 Now the sting of death is sin: and the power of sin is the law. I had. Romans 7:5 For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death. Romans 3:20 Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin. Psalm 19:7-12 The law of the Lord is unspotted, converting souls: the testimony of the Lord is faithful, giving wisdom to little ones. . . . Psalm 119:96 I have seen an end of all perfection: thy commandment is exceeding broad. lust. Romans 7:8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. 1 Thessalonians 4:5 Not in the passion of lust, like the Gentiles that know not God: Thou shalt. Romans 13:9 For: Thou shalt not commit adultery: Thou shalt not kill: Thou shalt not steal: Thou shalt not bear false witness: Thou shalt not covet. And if there be any other commandment, it is comprised in this word: Thou shalt love thy neighbour as thyself. Genesis 3:6 And the woman saw that the tree was good to eat, and fair to the eyes, and delightful to behold: and she took of the fruit thereof, and did eat, and gave to her husband, who did eat. Exodus 20:17 Thou shalt not covet thy neighbour's house; neither shalt thou desire his wife, nor his servant, nor his handmaid, nor his ox, nor his ass, nor any thing that is his. Deuteronomy 5:21 Thou shalt not covet thy neighbour's wife: nor his house, nor his field, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is his. Joshua 7:21 For I saw among the spoils a scarlet garment, exceeding good, and two hundred sicles of silver, and a golden rule of fifty sicles: and I coveted them, and I took them away, and hid them in the ground in the midst of my tent, and the silver I covered with the earth that I dug up. 2 Samuel 11:2 In the mean time it happened that David arose from his bed after noon, and walked upon the roof of the king's house: And he saw from the roof of his house a woman washing herself, over against him: and the woman was very beautiful. 1 Kings 21:1-4 And after these things, Naboth the Jezrahelite, who was in Jezrahel, had at that time a vineyard, near the palace of Achab, king of Samaria. . . . Micah 2:2 Woe to you that devise that which is unprofitable, and work evil in your beds: in the morning light they execute it, because their hand is against God. Matthew 5:28 But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart. Luke 12:15 And he said to them: Take heed and beware of all covetousness: for a man's life doth not consist in the abundance of things which he possesseth. Acts 20:33 I have not coveted any man's silver, gold or apparel, as Ephesians 5:3 But fornication and all uncleanness or covetousness, let it not so much as be named among you, as becometh saints: Colossians 3:5 Mortify therefore your members which are upon the earth: fornication, uncleanness, lust, evil concupiscence and covetousness, which is the service of idols. 1 John 2:15,16 Love not the world, nor the things which are in the world. If any man love the world, the charity of the Father is not in him. . . . Context God's Law is Holy6But now we are loosed from the law of death wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter. 7What shall we say, then? Is the law sin? God forbid! But I do not know sin, but by the law. For I had not known concupiscence, if the law did not say: Thou shalt not covet. 8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.… Lexicon WhatΤί (Ti) Interrogative / Indefinite Pronoun - Accusative Neuter Singular Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. then οὖν (oun) Conjunction Strong's Greek 3767: Therefore, then. Apparently a primary word; certainly, or accordingly. shall we say? ἐροῦμεν (eroumen) Verb - Future Indicative Active - 1st Person Plural Strong's Greek 2046: Probably a fuller form of rheo; an alternate for epo in certain tenses; to utter, i.e. Speak or say. [Is] the ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Law νόμος (nomos) Noun - Nominative Masculine Singular Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively. sin? ἁμαρτία (hamartia) Noun - Nominative Feminine Singular Strong's Greek 266: From hamartano; a sin. Absolutely not! γένοιτο (genoito) Verb - Aorist Optative Middle - 3rd Person Singular Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. Indeed, ἀλλὰ (alla) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. I would not have been mindful of ἔγνων (egnōn) Verb - Aorist Indicative Active - 1st Person Singular Strong's Greek 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications. sin ἁμαρτίαν (hamartian) Noun - Accusative Feminine Singular Strong's Greek 266: From hamartano; a sin. if εἰ (ei) Conjunction Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc. not μὴ (mē) Adverb Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether. for διὰ (dia) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. the Law. νόμου (nomou) Noun - Genitive Masculine Singular Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively. For γὰρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. I would not have been aware of ᾔδειν (ēdein) Verb - Pluperfect Indicative Active - 1st Person Singular Strong's Greek 1492: To know, remember, appreciate. coveting ἐπιθυμίαν (epithymian) Noun - Accusative Feminine Singular Strong's Greek 1939: Desire, eagerness for, inordinate desire, lust. From epithumeo; a longing. if εἰ (ei) Conjunction Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc. the ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Law νόμος (nomos) Noun - Nominative Masculine Singular Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively. {had} not μὴ (mē) Adverb Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether. said, ἔλεγεν (elegen) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say. “Do not covet.” ἐπιθυμήσεις (epithymēseis) Verb - Future Indicative Active - 2nd Person Singular Strong's Greek 1937: To long for, covet, lust after, set the heart upon. From epi and thumos; to set the heart upon, i.e. Long for. Additional Translations What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.” What then shall we say? Is the Law sin? Never may it be! But I have not known sin, if not by Law. And indeed, I had not been conscious of covetousness if the Law had not said, "You shall not covet." What shall we say then? Is the law sin? God forbid. No, I had not known sin, but by the law: for I had not known lust, except the law had said, You shall not covet. What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet: What shall we say then? [is] the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust; What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet: What shall we say then? Is the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. What follows? Is the Law itself a sinful thing? No, indeed; on the contrary, unless I had been taught by the Law, I should have known nothing of sin as sin. For instance, I should not have known what covetousness is, if the Law had not repeatedly said, "Thou shalt not covet." What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet." What, then, shall we say? the law is sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said: Jump to Previous Conscience Conscious Contrary Covet Coveting Covetousness Desire Except Far Follows Forbid Howbeit However Indeed Instance Itself Law Means Sin Sinful Taught Thought Unless Way Wouldn'tJump to Next Conscience Conscious Contrary Covet Coveting Covetousness Desire Except Far Follows Forbid Howbeit However Indeed Instance Itself Law Means Sin Sinful Taught Thought Unless Way Wouldn'tLinks Romans 7:7 NIVRomans 7:7 NLT Romans 7:7 ESV Romans 7:7 NASB Romans 7:7 KJV Romans 7:7 Bible Apps Romans 7:7 Biblia Paralela Romans 7:7 Chinese Bible Romans 7:7 French Bible Romans 7:7 German Bible Alphabetical: about be Certainly come contrary covet coveting Do except For had have I if Indeed Is it know known law May never not On really said say shall sin the then through to was we What would You NT Letters: Romans 7:7 What shall we say then? 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