Cross References Woe to you, blind guides, that say, Whosoever shall swear by the temple, it is nothing; but he that shall swear by the gold of the temple is a debtor. Isaiah 9:16 And they that call this people blessed, shall cause them to err: and they that are called blessed, shall be thrown down, headlong. Matthew 5:33 Again you have heard that it was said to them of old, thou shalt not forswear thyself: but thou shalt perform thy oaths to the Lord. Matthew 15:14 Let them alone: they are blind, and leaders of the blind. And if the blind lead the blind, both fall into the pit. Matthew 23:13 But woe to you, scribes and Pharisees, hypocrites, because you shut the kingdom of heaven against men: for you yourselves do not enter in and those that are going in, you suffer not to enter. Matthew 23:24 Blind guides, who strain out a gnat and swallow a camel. Treasury of Scripture Knowledge Woe to you, blind guides, that say, Whosoever shall swear by the temple, it is nothing; but he that shall swear by the gold of the temple is a debtor. ye blind. Matthew 23:17,19,24,26 Ye foolish and blind: for whether is greater, the gold or the temple that sanctifieth the gold? . . . Matthew 15:14 Let them alone: they are blind, and leaders of the blind. And if the blind lead the blind, both fall into the pit. Isaiah 56:10,11 His watchmen are all blind, they are all ignorant: dumb dogs not able to bark, seeing vain things, sleeping and loving dreams. . . . John 9:39-41 And Jesus said: For judgment I am come into this world: that they who see not may see; and they who see may become blind. . . . Whosoever shall swear by the temple. Matthew 5:33,34 Again you have heard that it was said to them of old, thou shalt not forswear thyself: but thou shalt perform thy oaths to the Lord. . . . James 5:12 But above all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath. But let your speech be: Yea, Yea: No, No: that you fall not under judgment. it is. Matthew 15:5,6 But you say: Whosoever shall say to father or mother, The gift whatsoever proceedeth from me, shall profit thee. . . . Mark 7:10-13 For Moses said: Honour thy father and thy mother. And He that shall curse father or mother, dying let him die. . . . he is. Galatians 5:3 And I testify again to every man circumcising himself that he is a debtor to do the whole law. Context Woes to Scribes and Pharisees…15Woe to you, scribes and Pharisees, hypocrites, because you go round about the sea and the land to make one proselyte. And when he is made, you make him the child of hell twofold more than yourselves. 16Woe to you, blind guides, that say, Whosoever shall swear by the temple, it is nothing; but he that shall swear by the gold of the temple is a debtor. 17Ye foolish and blind: for whether is greater, the gold or the temple that sanctifieth the gold?… Lexicon WoeΟὐαὶ (Ouai) Interjection Strong's Greek 3759: Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'. to you, ὑμῖν (hymin) Personal / Possessive Pronoun - Dative 2nd Person Plural Strong's Greek 4771: You. The person pronoun of the second person singular; thou. blind τυφλοὶ (typhloi) Adjective - Vocative Masculine Plural Strong's Greek 5185: Blind, physically or mentally. From, tuphoo; opaque, i.e. blind. guides! ὁδηγοὶ (hodēgoi) Noun - Vocative Masculine Singular Strong's Greek 3595: A leader, guide; met: an instructor, teacher. From hodos and hegeomai; a conductor (teacher). [You] οἱ (hoi) Article - Vocative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. say, λέγοντες (legontes) Verb - Present Participle Active - Vocative Masculine Plural Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. ‘If anyone Ὃς (Hos) Personal / Relative Pronoun - Nominative Masculine Singular Strong's Greek 3739: Who, which, what, that. swears ὀμόσῃ (omosē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath. by ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῷ (tō) Article - Dative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. temple, ναῷ (naō) Noun - Dative Masculine Singular Strong's Greek 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple. it means ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. nothing; οὐδέν (ouden) Adjective - Nominative Neuter Singular Strong's Greek 3762: No one, none, nothing. but δ’ (d’) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. if anyone ὃς (hos) Personal / Relative Pronoun - Nominative Masculine Singular Strong's Greek 3739: Who, which, what, that. swears ὀμόσῃ (omosē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath. by ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῷ (tō) Article - Dative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. gold χρυσῷ (chrysō) Noun - Dative Masculine Singular Strong's Greek 5557: Perhaps from the base of chraomai; gold; by extension, a golden article, as an ornament or coin. of the τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. temple, ναοῦ (naou) Noun - Genitive Masculine Singular Strong's Greek 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple. he is bound by his oath.’ ὀφείλει (opheilei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 3784: Or, its prolonged form opheileo probably from the base of ophelos; to owe; figuratively, to be under obligation; morally, to fail in duty. Additional Translations Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’ Woe to you, blind guides, those saying, 'Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple is bound by his oath.' Woe to you, you blind guides, which say, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, he is a debtor! Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. Woe to you, ye blind guides, who say, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, he is a debtor. "Alas for you, you blind guides, who say, "'Whoever swears by the Sanctuary it is nothing; but whoever swears by the gold of the Sanctuary, is bound by the oath.' "Woe to you, you blind guides, who say, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.' 'Woe to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary -- is debtor! Jump to Previous Alas Blind Bound Debtor Gold Guides Means Oath Obligated Responsible Sanctuary Swear Swears Temple Wo WoeJump to Next Alas Blind Bound Debtor Gold Guides Means Oath Obligated Responsible Sanctuary Swear Swears Temple Wo WoeLinks Matthew 23:16 NIVMatthew 23:16 NLT Matthew 23:16 ESV Matthew 23:16 NASB Matthew 23:16 KJV Matthew 23:16 Bible Apps Matthew 23:16 Biblia Paralela Matthew 23:16 Chinese Bible Matthew 23:16 French Bible Matthew 23:16 German Bible Alphabetical: anyone blind bound but by gold guides he his If is it means nothing oath' obligated' of say swears temple that the to who Whoever Woe you NT Gospels: Matthew 23:16 Woe to you you blind guides who (Matt. Mat Mt) Bible Study Resources, Dictionary, Concordance and Search Tools |
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