Psalm 37:25
Parallel Verses
New International Version
I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread.

New Living Translation
Once I was young, and now I am old. Yet I have never seen the godly abandoned or their children begging for bread.

English Standard Version
I have been young, and now am old, yet I have not seen the righteous forsaken or his children begging for bread.

New American Standard Bible
I have been young and now I am old, Yet I have not seen the righteous forsaken Or his descendants begging bread.

King James Bible
I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.

Holman Christian Standard Bible
I have been young and now I am old, yet I have not seen the righteous abandoned or his children begging for bread.

International Standard Version
I once was young and now I am old, but I have not seen a righteous person forsaken or his descendants begging for bread.

NET Bible
I was once young, now I am old. I have never seen a godly man abandoned, or his children forced to search for food.

Aramaic Bible in Plain English
I have been young and I am old, and I have not seen a righteous one forsaken, neither his seed seeking bread.

GOD'S WORD® Translation
I have been young, and now I am old, but I have never seen a righteous person abandoned or his descendants begging for food.

Jubilee Bible 2000
Nun I have been young and now am old; yet I have not seen the righteous forsaken, nor his seed begging bread.

King James 2000 Bible
I have been young, and now am old; yet have I not seen the righteous forsaken, nor his offspring begging bread.

American King James Version
I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.

American Standard Version
I have been young, and now am old; Yet have I not seen the righteous forsaken, Nor his seed begging bread.

Douay-Rheims Bible
I have been young, and now am old; and I have not seen the just forsaken, nor his seed seeking bread.

Darby Bible Translation
I have been young, and now am old, and I have not seen the righteous forsaken, nor his seed seeking bread:

English Revised Version
I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging their bread.

Webster's Bible Translation
I have been young, and now am old; yet I have not seen the righteous forsaken, nor his seed begging bread.

World English Bible
I have been young, and now am old, yet I have not seen the righteous forsaken, nor his children begging for bread.

Young's Literal Translation
Young I have been, I have also become old, And I have not seen the righteous forsaken, And his seed seeking bread.
Parallel Commentaries
Matthew Henry's Concise Commentary

37:21-33 The Lord our God requires that we do justly, and render to all their due. It is a great sin for those that are able, to deny the payment of just debts; it is a great misery not to be able to pay them. He that is truly merciful, will be ever merciful. We must leave our sins; learn to do well, and cleave to it. This is true religion. The blessing of God is the spring, sweetness, and security of all earthly enjoyments. And if we are sure of this, we are sure not to want any thing good for us in this world. By his grace and Holy Spirit, he directs the thoughts, affections, and designs of good men. By his providence he overrules events, so as to make their way plain. He does not always show them his way for a distance, but leads them step by step, as children are led. God will keep them from being ruined by their falls, either into sin or into trouble, though such as fall into sin will be sorely hurt. Few, if any, have known the consistent believer, or his children, reduced to abject, friendless want. God forsakes not his saints in affliction; and in heaven only the righteous shall dwell for ever; that will be their everlasting habitation. A good man may fall into the hands of a messenger of Satan, and be sorely buffeted, but God will not leave him in his enemy's hands.

Pulpit Commentary

Verse 25. - I have been young, and now am old. It is most natural to understand this literally, and to gather from it that the psalmist, whether David or another, composed this psalm in advanced life. It has certainly all the gravity, calmness, seriousness, and tone of authority which befit a teacher of many years and much experience. Yet have I not seen the righteous forsaken, nor his seed begging bread. The social condition of the Israelites was very unlike that of modern European communities. Though there were rich and poor among them, there could scarcely be any that were very poor. Where there was a general obligation upon all well-disposed persons to lend to such as were in need, and no interest could be asked upon loans, and in the year of jubilee all debts were remitted, and mortgaged lands returned to their original owners or their families, actual begging was scarcely possible, and at any rate could only be brought about by extreme and reckless misconduct. Many philanthropists believe that even at the present time in our own country mendicancy is nearly always the consequence of persistence in evil courses. Still more must this have been the case in Palestine in the time of the monarchy (see Proverbs 20:4).

Gill's Exposition of the Entire Bible

I have been young, and now am old,.... The psalmist makes mention of his age, which takes in the whole compass of his life, to command attention to what he was about to say; which was founded upon a long experience and observation of things, and was as follows;

yet have I not seen the righteous forsaken; though afflicted of God, and persecuted by men, yet not forsaken; though poor and needy, and often in necessitous circumstances, yet God in his providence appeared for them in one way or another; and so as Apollinarius paraphrases it,

"I never knew a just man entirely needy;''

for such might be forsaken by men, and even by their dearest friends and relations, yet not by the Lord: they might indeed, at times, think themselves forsaken of him, and their enemies might conclude and say they were, and yet this was not their case, Isaiah 49:14; and though they may be forsaken by him for a while, yet not utterly; he will not leave them and forsake them for ever, Isaiah 54:7;

nor his seed begging bread; they being righteous also, which must be supposed; otherwise, as good men have wicked children, these, through their wickedness, may come to poverty, to beggary, as they sometimes do; though a distinction may be made between being poor and beggars; the seed of the righteous may be the one, and not the other: besides, there is a difference between asking bread of others, in some few instances, and constantly begging bread from door to door, in which last sense the psalmist must be understood here; for otherwise he himself in some cases, had asked bread, as of Ahimelech at Nob, and of Nabal, &c. as did also Elijah of the widow of Sarepta: and though there might have been instances of some of the posterity of the righteous who got their bread by begging at the door, as in the case of Lazarus; yet David had never observed any such instance during the time of his life, which shows that such instances are very rare; whereas among wicked men and their offspring the case is frequent and common. Again, it may be observed, that the psalmist is speaking in the context of righteous men that are liberal, and give to the poor freely and largely; and it is seldom if ever known that they or their children come to want and poverty. Once more, the word "forsaken" may be repeated in this clause, thus; "nor his seed begging bread forsaken" (x); or seeking it in vain, and finally destitute of it; though they have been so reduced as to beg their bread, they have not been forsaken; they have find it, bread sufficient to support life, as Apollinarius paraphrases it; their bread has been given and their water sure; see Isaiah 41:17. In an ancient Midrash (y), or exposition of the Jews, the sense is thus given:

"although his seed and his sons are begging bread, yet I have not seen the righteous man, their father, forsaken, because of his fear of the blessed God.''

(x) "Justum non vidi derelictum, et semen justi quaerens panem non vidi derelictum"; so Hopfnerus, Titelmannus, Lorinus, Franzius apud Gejerum; "frustra quaerens panem, et finalitur destitutum", Michaelis. (y) Vajikra Rabba, s. 35. fol. 175. 2.

The Treasury of David

25 I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.

26 He is ever merciful, and lendeth; and his seed is blessed.

Psalm 37:25

This was David's observation, "I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread." It is not my observation just as it stands, for I have relieved the children of undoubtedly good men, who have appealed to me as common mendicants. But this does not cast a doubt upon the observation of David. He lived under a dispensation more outward, and more of this world than the present rule of personal faith. Never are the righteous forsaken; that is a rule without exception. Seldom indeed do their seed beg bread; and although it does occasionally occur, through dissipation, idleness, or some such causes on the part of their sons, yet doubtless it is so rare a thing that there are many alive who never saw it. Go into the union house and see how few are the children of godly parents; enter the gaol and see how much rarer still is the case. Poor ministers' sons often become rich. I am not old, but I have seen the families of the poor godly become rich, and have seen the Lord reward the faithfulness of the father in the success of the son, so that I have often thought that the best way to endow one's seed with wealth is to become poor for Christ's sake. In the Indian mission of the "Baptist Missionary Society," this is abundantly illustrated.

Psalm 37:26

"He is ever merciful, and lendeth." The righteous are constantly under generous impulses; they do not prosper through parsimony, but through bounty. Like the bounteous giver of all good, of who in they are the beloved sons, they delight in doing good. How stingy, covetous professors can hope for salvation is a marvel to those who read such verses as this in the Bible. "And his seed is blessed." God pays back with interest in the next generation. Where the children of the righteous are not godly, there must be some reason for it in parental neglect, or some other guilty cause. The friend of the father is the friend of the family. The God of Abraham is the God of Isaac and of Jacob.



Psalm 37:25 Additional Commentaries
Context
Don't Fret Because of Evildoers
24When he falls, he will not be hurled headlong, Because the LORD is the One who holds his hand. 25I have been young and now I am old, Yet I have not seen the righteous forsaken Or his descendants begging bread. 26All day long he is gracious and lends, And his descendants are a blessing.…
Cross References
Hebrews 13:5
Keep your lives free from the love of money and be content with what you have, because God has said, "Never will I leave you; never will I forsake you."

Job 4:7
"Consider now: Who, being innocent, has ever perished? Where were the upright ever destroyed?

Psalm 37:28
For the LORD loves the just and will not forsake his faithful ones. Wrongdoers will be completely destroyed; the offspring of the wicked will perish.

Psalm 109:10
May his children be wandering beggars; may they be driven from their ruined homes.

Proverbs 10:3
The LORD does not let the righteous go hungry, but he thwarts the craving of the wicked.

Proverbs 13:22
A good person leaves an inheritance for their children's children, but a sinner's wealth is stored up for the righteous.

Isaiah 41:17
"The poor and needy search for water, but there is none; their tongues are parched with thirst. But I the LORD will answer them; I, the God of Israel, will not forsake them.
Treasury of Scripture

I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.

I have

Psalm 71:9,18 Cast me not off in the time of old age; forsake me not when my strength fails…

Job 32:6,7 And Elihu the son of Barachel the Buzite answered and said, I am …

Acts 21:16 There went with us also certain of the disciples of Caesarea, and …

Philemon 1:8,9 Why, though I might be much bold in Christ to enjoin you that which …

yet

Psalm 37:28 For the LORD loves judgment, and forsakes not his saints; they are …

Psalm 94:14 For the LORD will not cast off his people, neither will he forsake …

Joshua 1:5 There shall not any man be able to stand before you all the days …

1 Samuel 12:22 For the LORD will not forsake his people for his great name's sake: …

Isaiah 13:16 Their children also shall be dashed to pieces before their eyes; …

2 Corinthians 4:9 Persecuted, but not forsaken; cast down, but not destroyed;

Hebrews 12:5,6 And you have forgotten the exhortation which speaks to you as to …

Hebrews 13:5 Let your conversation be without covetousness; and be content with …

nor his seed

Psalm 25:13 His soul shall dwell at ease; and his seed shall inherit the earth.

Psalm 59:15 Let them wander up and down for meat, and grudge if they be not satisfied.

Psalm 109:10 Let his children be continually vagabonds, and beg: let them seek …

Psalm 112:2 His seed shall be mighty on earth: the generation of the upright …

Genesis 17:7 And I will establish my covenant between me and you and your seed …

Job 15:23 He wanders abroad for bread, saying, Where is it? he knows that the …

Proverbs 13:22 A good man leaves an inheritance to his children's children: and …

Luke 1:53-55 He has filled the hungry with good things; and the rich he has sent …

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