105:8-23 Let us remember the Redeemer's marvellous works, his wonders, and the judgments of his mouth. Though true Christians are few number, strangers and pilgrims upon earth, yet a far better inheritance than Canaan is made sure to them by the covenant of God; and if we have the anointing of the Holy Spirit, none can do us any harm. Afflictions are among our mercies. They prove our faith and love, they humble our pride, they wean us from the world, and quicken our prayers. Bread is the staff which supports life; when that staff is broken, the body fails and sinks to the earth. The word of God is the staff of spiritual life, the food and support of the soul: the sorest judgment is a famine of hearing the word of the Lord. Such a famine was sore in all lands when Christ appeared in the flesh; whose coming, and the blessed effect of it, are shadowed forth in the history of Joseph. At the appointed time Christ was exalted as Mediator; all the treasures of grace and salvation are at his disposal, perishing sinners come to him, and are relieved by him.

Verse 23. - Israel also came into Egypt; and Jacob. (For the conjunction of both names of the patriarch, see ver. 10. For the journey of the Patriarch from Canaan into Egypt, see Genesis 46:1-7.) Sojourned in the land of Ham; or, was a sojourner. As a "stranger" and a "sojourner," Jacob charged his sons not to bury him in Egypt, but in the land of Canaan, with his fathers (Genesis 49:29; Genesis 50:5). (For the use of the periphrasis, "land of Ham," instead of Egypt, see below, ver. 27; and comb. Psalm 106:22.)

Israel also came into Egypt,.... That is, Jacob, as afterwards expressed, who had the name of Israel, from his wrestling with God and prevailing. He came into Egypt, being invited by Pharaoh, and having heard of his son Joseph being alive, and of his exaltation.

And Jacob sojourned in the land of Ham: the same with Egypt; Mizraim, from whence Egypt has its name, being the son of Ham, Genesis 10:6. Hence Egypt is called by Plutarch (k) Chemia; and Diodorus Siculus (l) speaks of a city in Thebais, or Upper Egypt, which was called by the inhabitants Chemmis, interpreted by them the city of Pan; and Plutarch (m) mentions a place called Chennis, inhabited by Pans and Satyrs. The same is mentioned by Herodotus (n), which he calls a large city of the Thebaic nome; a city of the same name is observed by Heliodorus (o); and both Herodotus (p) and Mela (q) speak of an island called Chemmis, which the Egyptians represent as floating. In all which there are plain traces of the name of Ham, the same with Jupiter Ammon; or Amun, as Plutarch; worshipped in Egypt; and from whom all Africa was sometimes called Ammonia (r), the country of Ammon or Ham. And Herodotus (s) speaks of a people called Ammonii, about ten days' journey from Thebes in Upper Egypt; who, according to him (t), had their name from Jupiter Ammon, or Ham. And Pliny (u) makes mention of the oracle of Hammon, as twelve days' journey from Memphis, and of the Hammoniac nome; and the Egyptian priests are called Ammmonean (w). Here Jacob was a sojourner, as all the Lord's people are in this world; they are sojourners, as all their fathers were; and their time here is a time of sojourning, 1 Chronicles 29:15. They are not natives of the place where they are; they are indeed so by their first birth, but not by their new birth; being born from above, they belong to another place, are citizens of another city; their house, estate, and inheritance, are in heaven: neither their settlement nor satisfaction are here; they do not reckon themselves at home while they are in this world; they are indeed in an enemy's country, in a cursed land; or that is nigh unto cursing, and its end to be burned. Such the land of Ham was, where Jacob sojourned.

(k) De Iside. (l) Biblioth. l. 1. p. 16. (m) Ut supra. (De Iside.) (n) Euterpe sive, l. 2. c. 91. (o) Ethiopic. l. 5. c. 9. & l. 6. c. 4. (p) Ut supra, (Euterpe sive, l. 2.) c. 156. (q) De Situ Orbis, l. 1. c. 9. (r) Stephanus de Urb. (s) Melpomene sive, l. 4. c. 181. (t) Euterpe sive, l. 2. c. 32, 42. (u) Nat. Hist. l. 5. c. 9. (w) Sanchoniatho apud Euseb. Praepar. Evangel. l. 1. p. 32.

23-25. Israel … and Jacob—that is, Jacob himself is meant, as Ps 105:24 speaks of "his people." Still, he came with his whole house (Ge 46:6, 7).

sojourned—(Ge 47:4).

land of Ham—or, Egypt (Ps 78:51).

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