10:22. That wealth which is truly desirable, has no vexation of spirit in the enjoyment; no grief for the loss; no guilt by the abuse of it. What comes from the love of God, has the grace of God for its companion. 23. Only foolish and wicked men divert themselves with doing harm to others, or tempting to sin. 24. The largest desire of eternal blessings the righteous can form, will be granted. 25. The course of prosperous sinners is like a whirlwind, which soon spends itself, and is gone. 26. As vinegar sets the teeth on edge, and as the smoke causes the eyes to smart, so the sluggard vexes his employer. 27,28. What man is he that loves life? Let him fear God, and that will secure to him life enough in this world, and eternal life in the other.

Verse 22. - The blessing of the Lord. The Septuagint adds, "upon the head of the righteous," as in Ver. 6. Not chance and luck, not even industry and labour, but God giveth the increase (Ecclesiastes 5:18, 19). He addeth no sorrow with it; i.e. with the Blessing. In acquiring and in using wealth thus blessed, the good man is contented and happy, while unsanctified fiches bring only trouble and vexation. But this seems rather feeble, and it is better to render, "And a man's own labor addeth nothing thereto." A man's own work must not be regarded as an equal cause of prosperity with the favour of God. This sentiment is in accordance with Psalm 127:1, 2, "Except the Lord build the house, their labour is but lost that build it so he giveth unto his beloved in sleep" - what others vainly labour for God giveth to the righteous without toil. The rendering of the clause, "Trouble is of no avail without it," is scarcely warranted by the wording of the text.

The blessing of the Lord, it maketh rich,.... In the diligent use of means; see Proverbs 10:4; riches are from the Lord, and should be acknowledged as such, and not attributed to the industry, diligence, sagacity, and merit of men; but should be looked upon as had through the blessing of the Lord upon the labours of men; and when they come this way they come as a blessing, and with one: it may be understood of being made rich in a spiritual sense; it is the blessing, good will, and favour of God, that makes men rich in Christ; that bestows upon them his unsearchable riches; that enriches them with all spiritual blessings in him; that makes them rich in faith and in good works, and with the riches of grace and of glory;

and he addeth no sorrow with it; no sorrow goes along with the blessing, but what is a blessing itself, as one observes; riches enjoyed through the blessing of God are not attended with that sorrow in getting, keeping, and losing them, as the riches of wicked men unlawfully gotten are; see 1 Timothy 6:9; for as the good man comes by them easily, without any anxious care and sinful solicitude, he seeking the kingdom of God and his righteousness, all these things are added to him, over and above, without much thought about them, or expectation of them, Matthew 6:33; so it is with great delight, pleasure, and cheerfulness, he enjoys them, and readily communicates them to others; while the wicked man is full of anxiety, distress, and sorrow; see Ecclesiastes 5:12. This is eminently true of spiritual riches; there is no sorrow attending them; the fruit and effect of them are peace, joy, and comfort.

22. it maketh, &c.—"it" is emphatic. Riches from God are without the sorrow of ill-gotten wealth (compare Ec 2:21-23; 1Ti 6:9, 10, 17).

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