1:1-7 The highest honour of the most eminent ministers is, to be servants of Christ. And those who are not really saints on earth, never will be saints in heaven. Out of Christ, the best saints are sinners, and unable to stand before God. There is no peace without grace. Inward peace springs from a sense of Divine favour. And there is no grace and peace but from God our Father, the fountain and origin of all blessings. At Philippi the apostle was evil entreated, and saw little fruit of his labour; yet he remembers Philippi with joy. We must thank our God for the graces and comforts, gifts and usefulness of others, as we receive the benefit, and God receives the glory. The work of grace will never be perfected till the day of Jesus Christ, the day of his appearance. But we may always be confident God will perform his good work, in every soul wherein he has really begun it by regeneration; though we must not trust in outward appearances, nor in any thing but a new creation to holiness. People are dear to their ministers, when they receive benefit by their ministry. Fellow-sufferers in the cause of God should be dear one to another.

Verse 3. - I thank my God upon every remembrance of you. All St. Paul's Epistles, except those to the Galatiaus, 1 Timothy, and Titus, begin with a thanksgiving. In this Epistle the thanksgiving is especially warm and earnest; no cloud of doubt darkened the apostle's confidence in the Philippians; he pours forth his gratitude to God for their spiritual gifts fervently and without reserve. My God. The pronoun expresses the inner consciousness of personal relations with God; it reminds us of Acts 27:23, "God, whose I am, and whom I serve." Upon all my remembrance of you (as R.V.) is the more exact rendering. The remembrance (not mention)was continuous; he "had them in his heart," and that unbroken remembrance resulted in unbroken thanksgiving.

I thank my God,.... After the inscription and salutation follows a thanksgiving, the object of which is God; to whom thanks is to be given at the remembrance of his name, and the perfections of his nature, and for all his mercies, temporal and spiritual. The apostle expresses his propriety and interest in him, calling him "my God"; thereby distinguishing him from all others, the nominal and fictitious gods of the Gentiles, and the idols and lusts of men's hearts; he was the God whom he served in the Gospel, by whom he was sent, and from whom he received all his possessions, and to whom he was accountable. He had a special, particular, covenant interest in him, had knowledge of it, and faith in it; and therefore could draw nigh to God with freedom, use confidence, plead promises, expect favours, and do all he did, whether in a way of prayer, or praise in faith, and therefore was acceptable unto God. This work of thanksgiving he was often employed in on account of these Philippians, even, says he,

upon every remembrance of you; that is, as often as I remember you, or make mention of you to God at the throne of grace, it being a customary thing with the apostle to mention by name the several churches, the care of which was upon him, in his prayers to God; see Romans 1:9; and so he used to mention this church; and whenever he did, it was with thankfulness. The Arabic version reads it, "for", or "concerning all your remembrance"; meaning of himself, and as if the sense was, that he gave thanks to God for their remembrance of him at all times, and particularly at that time, by sending him relief in his present circumstances. But the former sense is preferable.

3. Translate, "In all my remembrance of you."

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