Leviticus 9:1
Verse (Click for Chapter)
New International Version
On the eighth day Moses summoned Aaron and his sons and the elders of Israel.

New Living Translation
After the ordination ceremony, on the eighth day, Moses called together Aaron and his sons and the elders of Israel.

English Standard Version
On the eighth day Moses called Aaron and his sons and the elders of Israel,

New American Standard Bible
Now it came about on the eighth day that Moses called Aaron and his sons and the elders of Israel;

King James Bible
And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;

Holman Christian Standard Bible
On the eighth day Moses summoned Aaron, his sons, and the elders of Israel.

International Standard Version
Eight days later, Moses called Aaron, his sons, and the elders of Israel.

NET Bible
On the eighth day Moses summoned Aaron and his sons and the elders of Israel,

New Heart English Bible
It happened on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;

GOD'S WORD® Translation
On the eighth day Moses summoned Aaron and his sons and the leaders of Israel.

JPS Tanakh 1917
And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;

New American Standard 1977
Now it came about on the eighth day that Moses called Aaron and his sons and the elders of Israel;

Jubilee Bible 2000
And it came to pass on the eighth day that Moses called Aaron and his sons and the elders of Israel,

King James 2000 Bible
And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;

American King James Version
And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;

American Standard Version
And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;

Douay-Rheims Bible
And when the eighth day was come, Moses called Aaron and his sons, and the ancients of Israel, and said to Aaron:

Darby Bible Translation
And it came to pass on the eighth day, [that] Moses called Aaron and his sons, and the elders of Israel,

English Revised Version
And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;

Webster's Bible Translation
And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;

World English Bible
It happened on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;

Young's Literal Translation
And it cometh to pass on the eighth day, Moses hath called for Aaron and for his sons, and for the elders of Israel,
Study Bible
The First Offerings of Aaron
1Now it came about on the eighth day that Moses called Aaron and his sons and the elders of Israel; 2and he said to Aaron, "Take for yourself a calf, a bull, for a sin offering and a ram for a burnt offering, both without defect, and offer them before the LORD.…
Cross References
Leviticus 8:36
Thus Aaron and his sons did all the things which the LORD had commanded through Moses.

Ezekiel 43:27
'When they have completed the days, it shall be that on the eighth day and onward, the priests shall offer your burnt offerings on the altar, and your peace offerings; and I will accept you,' declares the Lord GOD."
Treasury of Scripture

And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;

the eighth day. not on the eighth day of the month, but on the eighth day after their consecration, which occupied seven days, and before which they were deemed unfit to minister in holy things, being considered in a state of imperfection. All creatures, for the most part, were considered as in a state of uncleanness and imperfection, {seven} days, and perfected on the {eighth}

Leviticus 12:2,3 Speak to the children of Israel, saying, If a woman have conceived …

Leviticus 14:8-10 And he that is to be cleansed shall wash his clothes, and shave off …

Leviticus 15:13,14 And when he that has an issue is cleansed of his issue; then he shall …

Leviticus 22:27 When a bullock, or a sheep, or a goat, is brought forth, then it …

Numbers 6:9,10 And if any man die very suddenly by him, and he has defiled the head …

Numbers 14:10,23 But all the congregation bade stone them with stones…

Numbers 15:14,29 And if a stranger sojourn with you, or whoever be among you in your …

Numbers 6:10 And on the eighth day he shall bring two turtles, or two young pigeons, …

Ezekiel 43:26,27 Seven days shall they purge the altar and purify it; and they shall …

Matthew 28:1 In the end of the sabbath, as it began to dawn toward the first day …

IX.

(1) And it came to pass on the eighth day.--That is, the day following the seven days of consecration. (See Leviticus 8:33) According to ancient tradition this was the first of the month Nisan, or March.

Moses called Aaron and his sons, and the elders.--That is, the same elders, the representatives of the people, who were called to attest the imposing ceremony of consecration (see Leviticus 8:3), are now also summoned to witness how the newly-installed priests entered upon the active duties of their ministrations. Like newly-born children who remain seven days in a state of uncleanness and enter into the covenant privileges of the congregation on the eighth day (see Leviticus 12:2-3), so the newly-created priests after a purging of seven days commenced their sacred duties and partook of their privileges on this symbolical day.

Verses 1-6. - On the eighth day. The seven days of consecration being now over, Aaron for the first time offers a sin offering and burnt offering for himself, and a sin offering, a burnt offering, a peace offering, and a meat offering for the congregation. He is still instructed by Moses as to what he is to do, but it is through him that the command is given to the people to present their offerings, and it is he that slays the victims and offers their blood. His own sin offering is a young calf, or young bull calf, whereas the sin offering commanded for the high priest on ordinary occasions was a young bull, further advanced in age (Leviticus 4:3); and in presenting the blood he does not take it into the sanctuary according to the regulations in chapter Leviticus 4:6, but uses it as Moses had done in the sin offerings of the previous week, the purpose of the difference being to show that Aaron's full dignity had not yet devolved upon him. This did not take place until he had gone into the tabernacle with Moses (verse 23). A ram is again taken for the burnt offering, as had been the case in Moses' sacrifice of the previous week. The children of Israel now present a kid, the offering generally made by a prince, that for the congregation being a young bull. In the words for today the Lord will appear unto you, Moses promises the Divine appearance afterwards vouchsafed (verse 23). And it came to pass on the eighth day,.... When the seven days of consecration were ended, as Ben Gersom, the day following them, so soon was Aaron called to the execution of his office; and so both the Targum of Jonathan and Jarchi make it to be the eighth day of the consecration, or the day after the anointing of Aaron and his sons, and which they both say was the beginning, or first day of Nisan, the day the tabernacle was erected by Moses: but that seems to have been set up before the consecration; rather this was, as Aben Ezra says, the eighth day of the month Nisan or March, and was the eighth day of the consecration, which began at the first day, on which day the tabernacle was set up, Exodus 40:2,

that Moses, called Aaron and his sons, and the elders of Israel; Aaron and his sons to enter upon their office, by offering sacrifices for themselves, and for the people, and the elders to be witnesses thereof. CHAPTER 9

Le 9:1-24. The Priests' Entry into Office.

1-7. Moses called … Take thee a young calf for a sin offering—The directions in these sacred things were still given by Moses, the circumstances being extraordinary. But he was only the medium of communicating the divine will to the newly made priests. The first of their official acts was the sacrifice of another sin offering to atone for the defects of the inauguration services; and yet that sacrifice did not consist of a bullock—the sacrifice appointed for some particular transgression, but of a calf, perhaps not without a significant reference to Aaron's sin in the golden calf [Ex 32:22-24]. Then followed a burnt offering, expressive of their voluntary and entire self-devotement to the divine service. The newly consecrated priests having done this on their own account, they were called to offer a sin offering and burnt offering for the people, ending the ceremonial by a peace offering, which was a sacred feast. This injunction, "to make atonement for himself and for the people" (Septuagint, "for thy family"), at the commencement of his sacred functions, furnishes a striking evidence of the divine origin of the Jewish system of worship. In all false or corrupt forms of religion, the studied policy has been to inspire the people with an idea of the sanctity of the priesthood as in point of purity and favor with the Divinity far above the level of other men. But among the Hebrews the priests were required to offer for the expiation of their own sins as well as the humblest of the people. This imperfection of Aaron's priesthood, however, does not extend to the gospel dispensation: for our great High Priest, who has entered for us into "the true tabernacle," "knew no sin" (Heb 10:10, 11).9:1-21 These many sacrifices, which were all done away by the death of Christ, teach us that our best services need washing in his blood, and that the guilt of our best sacrifices needs to be done away by one more pure and more noble than they. Let us be thankful that we have such a High Priest. The priests had not a day's respite from service allowed. God's spiritual priests have constant work, which the duty of every day requires; they that would give up their account with joy, must redeem time. The glory of God appeared in the sight of the people, and owned what they had done. We are not now to expect such appearances, but God draws nigh to those who draw nigh to him, and the offerings of faith are acceptable to him; though the sacrifices being spiritual, the tokens of the acceptance are spiritual likewise. When Aaron had done all that was to be done about the sacrifices, he lifted up his hands towards the people, and blessed them. Aaron could but crave a blessing, God alone can command it.
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