Leviticus 8:33
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New International Version
Do not leave the entrance to the tent of meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days.

New Living Translation
You must not leave the Tabernacle entrance for seven days, for that is when the ordination ceremony will be completed.

English Standard Version
And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it will take seven days to ordain you.

New American Standard Bible
"You shall not go outside the doorway of the tent of meeting for seven days, until the day that the period of your ordination is fulfilled; for he will ordain you through seven days.

King James Bible
And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.

Christian Standard Bible
Do not go outside the entrance to the tent of meeting for seven days, until the time your days of ordination are completed, because it will take seven days to ordain you.

Contemporary English Version
and stay near the entrance to the sacred tent until the ordination ceremony ends seven days from now.

Good News Translation
You shall not leave the entrance of the Tent for seven days, until your ordination rites are completed.

Holman Christian Standard Bible
You must not go outside the entrance to the tent of meeting for seven days, until the time your days of ordination are completed, because it will take seven days to ordain you.

International Standard Version
Furthermore, you are not to go out past the entrance to the Tent of Meeting until the days of your ordination have been completed, since it will take seven days to ordain you.

NET Bible
And you must not go out from the entrance of the Meeting Tent for seven days, until the day when your days of ordination are completed, because you must be ordained over a seven-day period.

New Heart English Bible
You shall not go out from the door of the Tent of Meeting seven days, until the days of your consecration are fulfilled: for he shall consecrate you seven days.

GOD'S WORD® Translation
You will not leave the entrance to the tent of meeting for seven days, not until the last day of your ordination is over. It will take seven days to ordain you.

JPS Tanakh 1917
And ye shall not go out from the door of the tent of meeting seven days, until the days of your consecration be fulfilled; for He shall consecrate you seven days.

New American Standard 1977
“And you shall not go outside the doorway of the tent of meeting for seven days, until the day that the period of your ordination is fulfilled; for he will ordain you through seven days.

Jubilee Bible 2000
And ye shall not go out of the door of the tabernacle of the testimony in seven days, until the day that the days of your consecration are fulfilled; because for seven days ye shall be consecrated.

King James 2000 Bible
And you shall not go out of the door of the tabernacle of meeting in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.

American King James Version
And you shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.

American Standard Version
And ye shall not go out from the door of the tent of meeting seven days, until the days of your consecration be fulfilled: for he shall consecrate you seven days.

Douay-Rheims Bible
And you shall not go out of the door of the tabernacle for seven days, until the day wherein the time of your consecration shall be expired. For in seven days the consecration is finished:

Darby Bible Translation
And ye shall not go out from the entrance of the tent of meeting seven days, until the day when the days of your consecration are at an end: for seven days shall ye be consecrated.

English Revised Version
And ye shall not go out from the door of the tent of meeting seven days, until the days of your consecration be fulfilled: for he shall consecrate you seven days.

Webster's Bible Translation
And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration shall be at an end: for seven days shall he consecrate you.

World English Bible
You shall not go out from the door of the Tent of Meeting seven days, until the days of your consecration are fulfilled: for he shall consecrate you seven days.

Young's Literal Translation
and from the opening of the tent of meeting ye go not out seven days, till the day of the fulness, the days of your consecration -- for seven days he doth consecrate your hand;
Study Bible
The Ram of Consecration
32"The remainder of the flesh and of the bread you shall burn in the fire. 33"You shall not go outside the doorway of the tent of meeting for seven days, until the day that the period of your ordination is fulfilled; for he will ordain you through seven days. 34"The LORD has commanded to do as has been done this day, to make atonement on your behalf.…
Cross References
Exodus 29:35
"Thus you shall do to Aaron and to his sons, according to all that I have commanded you; you shall ordain them through seven days.

Leviticus 8:34
"The LORD has commanded to do as has been done this day, to make atonement on your behalf.

Leviticus 15:13
'Now when the man with the discharge becomes cleansed from his discharge, then he shall count off for himself seven days for his cleansing; he shall then wash his clothes and bathe his body in running water and will become clean.

Ezekiel 43:25
'For seven days you shall prepare daily a goat for a sin offering; also a young bull and a ram from the flock, without blemish, shall be prepared.
Treasury of Scripture

And you shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.

seven days

Leviticus 14:8 And he that is to be cleansed shall wash his clothes, and shave off …

Exodus 29:30,35 And that son that is priest in his stead shall put them on seven days…

Numbers 19:12 He shall purify himself with it on the third day, and on the seventh …

Ezekiel 43:25-27 Seven days shall you prepare every day a goat for a sin offering: …

(33) And ye shall not go out of the door of the tabernacle.--Better, and ye shall not go from the enclosure of the tent of meeting, that is, Aaron and his sons are not to go out of the court, as the consecration was not performed within but at the entrance of the tent of meeting. This is most distinctly stated in Leviticus 8:35.

In seven days.--Better, for seven days. As the ceremony of consecration lasted seven days, it was but natural that Aaron and his sons were enjoined not to quit the sacred enclosure for any secular transactions during the whole of this period.

For seven days shall he consecrate you.--That is, on each of these seven days the same sacrifices are to be repeated, the sin offering, the burnt offering, and the consecration offering are to be offered up, and Aaron and his sons, as well as their garments, are to be sprinkled with the sacrificial blood and the anointing oil. (See Exodus 29:36.)

Verses 33-36. - The sacrificial ceremonies were repeated for seven days, during which Aaron and his sons remained in the court of the tabernacle, but did not enter the holy place, abstaining throughout that time from ministering, as the apostles did during the interval between the Ascension and the day of Pentecost. The words, Ye shall not go out of the door of the tabernacle, should rather be, Ye shall not go away from the entrance of the tabernacle, and for seven days shall he consecrate you, should rather be, during seven days ye shall be consecrated



And ye shall not go out of the door of the tabernacle of the congregation in seven days,.... Which was the time of their consecration, so long it lasted; and they had provision enough every day from the ram of consecration, whose flesh they were to boil and eat. The Jewish writers (c) are puzzled where they should ease nature, since the place was holy; but the orders are not to be considered as so strict but that they might go in and out, though they were not to stay long, or to attend to any other business; and it was always necessary there should be some upon the spot, keeping the Lord's charge in their turns; and it was always requisite that they should also sleep alternately; for it cannot be thought that they should be all this time without rest, any more than without food:

until the days of your consecration be at an end; which were to continue so long:

for seven days shall he consecrate you; that is, Moses, who here speaks of himself in the third person, as appears from Exodus 29:35. Aben Ezra observes, that the word "end" is wanting, and that the sense is, at the end of seven days he shall consecrate you, finish their consecration; all the seven days he was doing it, and at the end of the seventh concluded it.

(c) Aben Ezra, Hiscuni in loc. 33. ye shall not go out of the door of the tabernacle of the congregation, etc.—After all these preliminaries, they had still to undergo a week's probation in the court of the tabernacle before they obtained permission to enter into the interior of the sacred building. During the whole of that period the same sacrificial rites were observed as on the first day, and they were expressly admonished that the smallest breach of any of the appointed observances would lead to the certain forfeiture of their lives [Le 8:35]. 8:14-36 In these types we see our great High Priest, even Christ Jesus, solemnly appointed, anointed, and invested with his sacred office, by his own blood, and the influences of his Holy Spirit. He sanctifies the ordinances of religion, to the benefit of his people and the honour of God the Father; who for his sake accepts our worship, though it is polluted with sin. We may also rejoice, that he is a merciful and faithful High Priest, full of compassion to the feeble-minded and tempest-tossed soul. All true Christians are consecrated to be spiritual priests. We should seriously ask ourselves, whether in our daily walk we study to maintain this character? and abound in spiritual sacrifices, acceptable to God through Christ? If so, still there is no cause for boasting. Let us not despise our fellow-sinners; but remembering what we have done, and how we are saved, let us seek and pray for their salvation.
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