16:15-34 Here are typified the two great gospel privileges, of the remission of sin, and access to God, both of which we owe to our Lord Jesus. See the expiation of guilt. Christ is both the Maker and the Matter of the atonement; for he is the Priest, the High Priest, that makes reconciliation for the sins of the people. And as Christ is the High Priest, so he is the Sacrifice with which atonement is made; for he is all in all in our reconciliation to God. Thus he was figured by the two goats. The slain goat was a type of Christ dying for our sins; the scape-goat a type of Christ rising again for our justification. The atonement is said to be completed by putting the sins of Israel upon the head of the goat, which was sent away into a wilderness, a land not inhabited; and the sending away of the goat represented the free and full remission of their sins. He shall bear upon him all their iniquities. Thus Christ, the Lamb of God, takes away the sin of the world, by taking it upon himself, Joh 1:29. The entrance into heaven, which Christ made for us, was typified by the high priest's entrance into the most holy place. See Heb 9:7. The high priest was to come out again; but our Lord Jesus ever lives, making intercession, and always appears in the presence of God for us. Here are typified the two great gospel duties of faith and repentance. By faith we put our hands upon the head of the offering; relying on Christ as the Lord our Righteousness, pleading his satisfaction, as that which alone is able to atone for our sins, and procure us a pardon. By repentance we afflict our souls; not only fasting for a time from the delights of the body, but inwardly sorrowing for sin, and living a life of self-denial, assuring ourselves, that if we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. By the atonement we obtain rest for our souls, and all the glorious liberties of the children of God. Sinner, get the blood of Christ effectually applied to thy soul, or else thou canst never look God in the face with any comfort or acceptance. Take this blood of Christ, apply it by faith, and see how it atones with God.

Verses 27, 28. - As the blood of the bullock and the goat which had been offered in the special expiatory sacrifices of the day had been carried within the sanctuary (verses 14, 15), their bodies had to be burnt without the camp (Leviticus 4:12). Our Lord being the antitype, not only of Aaron as the Great High Priest, but also of the expiatory sacrifices as the Great Sin Offering, the author of the Epistle to the Hebrews notices that the fact of Christ's having "suffered without the camp" serves as an indication that his blood had in its atoning effects been carried by him into heaven, the antitype of the holy of holies (Hebrews 13:12). The flesh of the other goat, offered as a sin offering, would have been eaten by the priests in the evening, at a sacrificial meal (Leviticus 10:17, 18).

And the bullock for the sin offering, and the goat for the sin offering,.... The one for Aaron and his family, the other for the people of Israel, of which see Leviticus 16:5,

whose blood was brought in to make an atonement in the holy place; the holy of holies, where it was brought and sprinkled, as directed inLev 16:14,

shall one carry forth without the camp; by command, as Aben Ezra observes; by the order of the high priest; and, perhaps, more than one was employed to carry out those carcasses, they being too large for one man, and as it seems from a following clause; and the Targum of Jonathan is,

"they shall be carried out on staves by the hands of the junior priests;

so Jarchi says (r), four men carried two staves, two before and two behind, and they went staff by staff, and the bullock and the goat were upon them, and they carried them one upon another: this was done after the high priest had done to them what was necessary; for so it is said, he went to the bullock and to the goat that were to be burnt; he ripped them up and took out their inwards, and put them in a bowl, and offered them on the top of the altar; and cut them with cuttings (made incisions into the flesh of them, but did not part it), and ordered them to be carried out to the place of burning, which was without the camp of Israel, and afterwards without the city of Jerusalem: the mystery of this, and the application of it to Christ, setting forth the nature and place of Christs sufferings, are fully and largely expressed by the apostle in Hebrews 13:11,

and they shall burn in the fire their skins, and their flesh, and their dung; the priests, as Aben Ezra; for there were more than one concerned, as in carrying them out, so in the burning of them: the high priest was not concerned in it, for while these were burning he was reading, as observed on Leviticus 16:24; so that he that saw, the high priest when he was reading, saw not the bullock and the goat when they were burnt; and he that saw the bullock and the goat burnt, saw not the high priest when he read; not because it was not lawful, but because the way was distant, and the business of both was done together (s): this was done in a place called the place of ashes (t), where the ashes of the altar of burnt offering were carried; See Gill on Leviticus 4:11 andSee Gill on Leviticus 4:12.

(r) In Misn. Yoma, c. 6. sect. 7. (s) Misn. Yoma, c. 7, sect. 2.((t) Misn. Zebachim, c. 5. sect. 2. & c. 12. sect. 5.

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