Leviticus 16:28
Verse (Click for Chapter)
New International Version
The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.

New Living Translation
The man who burns them must wash his clothes and bathe himself in water before returning to the camp.

English Standard Version
And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp.

New American Standard Bible
"Then the one who burns them shall wash his clothes and bathe his body with water, then afterward he shall come into the camp.

King James Bible
And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

Holman Christian Standard Bible
The one who burns them is to wash his clothes and bathe himself with water; afterward he may reenter the camp."

International Standard Version
The one who burns them is to wash his clothes and bathe his body with water. After doing so, he may enter the camp."

NET Bible
and the one who burns them must wash his clothes and bathe his body in water, and afterward he may reenter the camp.

New Heart English Bible
He who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

GOD'S WORD® Translation
Whoever burns them must wash his clothes and his body. Then he may return to the camp.

JPS Tanakh 1917
And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he may come into the camp.

New American Standard 1977
“Then the one who burns them shall wash his clothes and bathe his body with water, then afterward he shall come into the camp.

Jubilee Bible 2000
And he that burns them shall wash his clothes and bathe his flesh in water, and afterward he shall come into the camp.

King James 2000 Bible
And he that burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

American King James Version
And he that burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

American Standard Version
And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

Douay-Rheims Bible
And whosoever burneth them shall wash his clothes, and flesh with water, and so shall enter into the camp.

Darby Bible Translation
And he that burneth them shall wash his clothes, and bathe his flesh in water; and afterwards he may come into the camp.

English Revised Version
And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

Webster's Bible Translation
And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

World English Bible
He who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

Young's Literal Translation
and he who is burning them doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp.
Study Bible
The Scapegoat
27"But the bull of the sin offering and the goat of the sin offering, whose blood was brought in to make atonement in the holy place, shall be taken outside the camp, and they shall burn their hides, their flesh, and their refuse in the fire. 28"Then the one who burns them shall wash his clothes and bathe his body with water, then afterward he shall come into the camp. 29"This shall be a permanent statute for you: in the seventh month, on the tenth day of the month, you shall humble your souls and not do any work, whether the native, or the alien who sojourns among you;…
Cross References
Numbers 19:7
'The priest shall then wash his clothes and bathe his body in water, and afterward come into the camp, but the priest shall be unclean until evening.

Numbers 19:8
'The one who burns it shall also wash his clothes in water and bathe his body in water, and shall be unclean until evening.
Treasury of Scripture

And he that burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

Leviticus 16:26 And he that let go the goat for the scapegoat shall wash his clothes, …

(28) And he that burneth.--That is, those who carried the carcases and burned them, like the messenger who conducted the sin-laden goat, contracted defilement from the atoning victims. They had, therefore, to undergo the same ablutions.

And he that burneth them shall wash his clothes, and bathe his flesh in water,.... In forty seahs of water, as the Targum of Jonathan; that is, everyone of those that burnt them, as Aben Ezra observes; for these being sin offerings, and had a connection with the sins of men, for whom they were offered, the persons concerned in the carrying and burning of them were equally defiled, and needed washing, as the man that led and let go the goat into the wilderness:

and afterwards he shall come into the camp; and have the liberty of conversation with men in civil and religious things, but not till evening; so long he was defiled; and according to the Misnah (u) from the time they got without the walls of the court; and after washing and bathing, and when the evening was come, they were clean; and might go where they pleased,

(u) Misn. Yoma, c. 6. sect. 7.0 16:15-34 Here are typified the two great gospel privileges, of the remission of sin, and access to God, both of which we owe to our Lord Jesus. See the expiation of guilt. Christ is both the Maker and the Matter of the atonement; for he is the Priest, the High Priest, that makes reconciliation for the sins of the people. And as Christ is the High Priest, so he is the Sacrifice with which atonement is made; for he is all in all in our reconciliation to God. Thus he was figured by the two goats. The slain goat was a type of Christ dying for our sins; the scape-goat a type of Christ rising again for our justification. The atonement is said to be completed by putting the sins of Israel upon the head of the goat, which was sent away into a wilderness, a land not inhabited; and the sending away of the goat represented the free and full remission of their sins. He shall bear upon him all their iniquities. Thus Christ, the Lamb of God, takes away the sin of the world, by taking it upon himself, Joh 1:29. The entrance into heaven, which Christ made for us, was typified by the high priest's entrance into the most holy place. See Heb 9:7. The high priest was to come out again; but our Lord Jesus ever lives, making intercession, and always appears in the presence of God for us. Here are typified the two great gospel duties of faith and repentance. By faith we put our hands upon the head of the offering; relying on Christ as the Lord our Righteousness, pleading his satisfaction, as that which alone is able to atone for our sins, and procure us a pardon. By repentance we afflict our souls; not only fasting for a time from the delights of the body, but inwardly sorrowing for sin, and living a life of self-denial, assuring ourselves, that if we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. By the atonement we obtain rest for our souls, and all the glorious liberties of the children of God. Sinner, get the blood of Christ effectually applied to thy soul, or else thou canst never look God in the face with any comfort or acceptance. Take this blood of Christ, apply it by faith, and see how it atones with God.
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