Leviticus 16:25
 Leviticus 16:25 
New International Version (©2011)
He shall also burn the fat of the sin offering on the altar.

New Living Translation (©2007)
He must then burn all the fat of the sin offering on the altar.

English Standard Version (©2001)
And the fat of the sin offering he shall burn on the altar.

New American Standard Bible (©1995)
"Then he shall offer up in smoke the fat of the sin offering on the altar.

King James Bible (Cambridge Ed.)
And the fat of the sin offering shall he burn upon the altar.

Holman Christian Standard Bible (©2009)
He is to burn the fat of the sin offering on the altar.

International Standard Version (©2012)
"As to the fat from the burnt offering, he is to incinerate it on the altar.

NET Bible (©2006)
"Then he is to offer up the fat of the sin offering in smoke on the altar,

GOD'S WORD® Translation (©1995)
He will burn the fat of the offering for sin on the altar.

King James 2000 Bible (©2003)
And the fat of the sin offering shall he burn upon the altar.

American King James Version
And the fat of the sin offering shall he burn on the altar.

American Standard Version
And the fat of the sin-offering shall he burn upon the altar.

Douay-Rheims Bible
And the fat that is offered for sins, he shall burn upon the altar.

Darby Bible Translation
And the fat of the sin-offering shall he burn upon the altar.

English Revised Version
And the fat of the sin offering shall he burn upon the altar.

Webster's Bible Translation
And the fat of the sin-offering shall he burn upon the altar.

World English Bible
The fat of the sin offering he shall burn on the altar.

Young's Literal Translation
and with the fat of the sin-offering he doth make perfume on the altar.

Matthew Henry's Concise Commentary

16:15-34 Here are typified the two great gospel privileges, of the remission of sin, and access to God, both of which we owe to our Lord Jesus. See the expiation of guilt. Christ is both the Maker and the Matter of the atonement; for he is the Priest, the High Priest, that makes reconciliation for the sins of the people. And as Christ is the High Priest, so he is the Sacrifice with which atonement is made; for he is all in all in our reconciliation to God. Thus he was figured by the two goats. The slain goat was a type of Christ dying for our sins; the scape-goat a type of Christ rising again for our justification. The atonement is said to be completed by putting the sins of Israel upon the head of the goat, which was sent away into a wilderness, a land not inhabited; and the sending away of the goat represented the free and full remission of their sins. He shall bear upon him all their iniquities. Thus Christ, the Lamb of God, takes away the sin of the world, by taking it upon himself, Joh 1:29. The entrance into heaven, which Christ made for us, was typified by the high priest's entrance into the most holy place. See Heb 9:7. The high priest was to come out again; but our Lord Jesus ever lives, making intercession, and always appears in the presence of God for us. Here are typified the two great gospel duties of faith and repentance. By faith we put our hands upon the head of the offering; relying on Christ as the Lord our Righteousness, pleading his satisfaction, as that which alone is able to atone for our sins, and procure us a pardon. By repentance we afflict our souls; not only fasting for a time from the delights of the body, but inwardly sorrowing for sin, and living a life of self-denial, assuring ourselves, that if we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. By the atonement we obtain rest for our souls, and all the glorious liberties of the children of God. Sinner, get the blood of Christ effectually applied to thy soul, or else thou canst never look God in the face with any comfort or acceptance. Take this blood of Christ, apply it by faith, and see how it atones with God.


Pulpit Commentary

Verse 25. - After the flesh of the burnt sacrifice had been placed in order on the altar, the fat of the sin offering, that is, of the bullock (verse 6) and of the goat (verse 15) and of the other goat (Numbers 29:16), is placed upon it, and burnt upon the altar, according to the regular practice.


Gill's Exposition of the Entire Bible

And the fat of the sin offering shall he burn upon the altar. The brazen altar of burnt offering, and so says Jarchi, on the outward altar; for of the inward (i.e. the altar of incense) it is written, ye shall not offer upon it strange incense, nor a burnt offering, nor a meat offering; and this fat he explains to be what was on the inwards of both the bullock and the goat; and so says Aben Ezra, the fat of the bullock for the sin offering, and the fat of the goat for a sin offering, and also the fat of the kid of the goat, which, was a sin offering for the priest, Numbers 29:11; this fat was burnt at the same time the burnt offerings were offered in Leviticus 16:24.


Leviticus 16:25 Parallel Commentaries

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The Scapegoat
24And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people. 25And the fat of the sin offering shall he burn on the altar. 26And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp. …

Leviticus 16:24 He shall bathe himself with water in the sanctuary area and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people.
Leviticus 16:26 "The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp.