John 13:31
Parallel Verses
New International Version
When he was gone, Jesus said, "Now the Son of Man is glorified and God is glorified in him.

New Living Translation
As soon as Judas left the room, Jesus said, "The time has come for the Son of Man to enter into his glory, and God will be glorified because of him.

English Standard Version
When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him.

New American Standard Bible
Therefore when he had gone out, Jesus said, "Now is the Son of Man glorified, and God is glorified in Him;

King James Bible
Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

Holman Christian Standard Bible
When he had gone out, Jesus said, "Now the Son of Man is glorified, and God is glorified in Him.

International Standard Version
After Judas had gone out, Jesus said, "The Son of Man is now glorified, and God has been glorified by him.

NET Bible
When Judas had gone out, Jesus said, "Now the Son of Man is glorified, and God is glorified in him.

Aramaic Bible in Plain English
Yeshua said, “Now The Son of Man is glorified and God is glorified in him.”

GOD'S WORD® Translation
When Judas was gone, Jesus said, "The Son of Man is now glorified, and because of him God is glorified.

Jubilee Bible 2000
Therefore, when he was gone out, Jesus said, Now is the Son of man clarified, and God is clarified in him.

King James 2000 Bible
Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

American King James Version
Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

American Standard Version
When therefore he was gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him;

Douay-Rheims Bible
When he therefore was gone out, Jesus said: Now is the Son of man glorified, and God is glorified in him.

Darby Bible Translation
When therefore he was gone out Jesus says, Now is the Son of man glorified, and God is glorified in him.

English Revised Version
When therefore he was gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him;

Webster's Bible Translation
Therefore when he had gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

Weymouth New Testament
So when he was gone out, Jesus said, "Now is the Son of Man glorified, and God is glorified in Him.

World English Bible
When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him.

Young's Literal Translation
When, therefore, he went forth, Jesus saith, 'Now was the Son of Man glorified, and God was glorified in him;
Parallel Commentaries
Matthew Henry's Concise Commentary

13:31-35 Christ had been glorified in many miracles he wrought, yet he speaks of his being glorified now in his sufferings, as if that were more than all his other glories in his humbled state. Satisfaction was thereby made for the wrong done to God by the sin of man. We cannot now follow our Lord to his heavenly happiness, but if we truly believe in him, we shall follow him hereafter; meanwhile we must wait his time, and do his work. Before Christ left the disciples, he would give them a new commandment. They were to love each other for Christ's sake, and according to his example, seeking what might benefit others, and promoting the cause of the gospel, as one body, animated by one soul. But this commandment still appears new to many professors. Men in general notice any of Christ's words rather than these. By this it appears, that if the followers of Christ do not show love one to another, they give cause to suspect their sincerity.

Pulpit Commentary

Verses 31-33. -

(1) The glorification of the Son of man, and of the Father in the Son. With ver. 31 the solemn valedictory discourse of our Lord commences - a veritable evangelium in evangelio, and by the aid of which we come more closely to the heart of Jesus. "Here," as Olshausen says, "we are entering the holy of holies in the Passion-history." We have, indeed, come through the courts of the temple, we have left the courts of the Gentiles, of the women, of the priests behind us, and have been waiting in the holy place of sacrifice and incense and ablution; now we follow our great High Priest to the veil over the holiest of all, and he prepares us to listen to the intercession that he makes before the unveiled majesty of the Father's love. The first section, extending from John 13:31-14:31, reports a series of questions by Peter, Thomas, Philip, Jude, which all turn more or less on the anticipated separation which he teaches them to regard as a veritable glorification of the Son of man, and also as a higher revelation to them of the nature of his own Person and of those relations between "the Son" and "the Father" which are imaged and shadowed forth in those between" the Son of man" and "God," which they could more readily understand. This prepares the way for the discourse and prayer which followed, in which the future spiritual union between the victorious Lord and his own disciples, between a sanctified humanity and the eternal Godhead, is exhibited, distinguished by wonderful blending of intuitive insight and supernatural revelation. The discourse is consistent with the stupendous conception which the evangelist had formed of the Person of Christ. Hilgenfeld and ethers regard this address as utterly incompatible with the valedictory discourses of Matthew 24, 25, and Mark 13. We have already seen that they are but different aspects of the same mysterious and wonderful Personage; that the synoptists are not silent concerning the spiritual presence of Christ in and with his disciples till the end of the world; and, on the other hand, that the fourth evangelist is perfectly alive to the reality of his kingdom in the world and to the true nature of his second coming. (On the historical character of this discourse, see Introduction, pp. 126, 127.) Verses 31, 32. - (The οϋν is not omitted by T.R. or Westcott and Holt. It stands on great authority. The different punctuation of Stephens, νὺξ ὅτε ἐξήλθε, dispensed with the οϋν; but this arrangement is not followed by modern editors.) When therefore he (Judas) was gone out, and the Lord was left with his trembling but faithful eleven, his heart yearned over them without reserve or exception, and he speaks as though his Passion had begun, and even ended too. Jesus saith, Now is the Son of man glorified, and God is glorified in him. The aorist ἐδοξάσθη suggests more than "is glorified." Bengel says, "Jesus passionem ut breve iter spectatet metam potius prospicit." As Son of man, he has secured the highest glory of the most tender, humiliating self sacrifice, has cast out of the covenanted fellowship the hateful, baneful virus of a carnal triumph. To his eye as Son of man the end is secured, just as in John 17:10 he says, "I have been glorified in them." The thought is certainly complete without the clause appended in T.R., which simply reiterates the last clause, in order to make it the basis of a further thought: God will glorify him in (himself), if his suffering and sacrificed humanity has been the scene and material of a glory given to God, because a new manifestation of the Divine fullness in humanity; that is the reason why his very humanity will be lifted up into the Divine glory, itself becoming one with it, exalted far above these heavens, that he might fill all things. Elsewhere we read that "Christ is hidden in God" (Colossians 3:3; Acts 3:21). All his earthly sufferings will now be seen to be a forth-streaming of Divine love, the fullest revelation of the innermost essence of God (cf. Isaiah 42:1). Godet says, "When God has been glorified by a being, he draws him to his bosom and envelops him in his glory." This expression scarcely sustains the sublime uniqueness of the glory of God in the Son of man, and the glory of the Son of man in God. The words, and will straightway glorify him show how imminent was the glorification which is consummated by the new meaning put into death, and into all that leads to it and into the sacrifice involved in it. That "straightway glorify him" is a note of triumph, and this while Judas is completing his bargain (cf. the παρὰ σοί with ἐν ἑαυτῷ of this verse; cf. John 17:5).

Gill's Exposition of the Entire Bible

Therefore, when he was gone out, Jesus said,.... Christ and his true disciples being together alone, he used a greater freedom of conversation with them, and entered into some discourse about his sufferings and death; with a view to give them some instructions about their future conduct and behaviour, and in order to support them under the loss of his presence; and tells them in the first place, that

now is the son of man glorified: by "the son of man", he means himself; a phrase he often uses, when speaking of himself; this was a title the Messiah went by in prophecy; was true in fact of Jesus, who was the son of Abraham, and the son of David, and expresses the truth of his humanity; and he the rather chooses to use it now, because he is speaking of a glorification, which he in his divine nature was incapable of, and which regards either time past, present, or to come: the meaning may be, either that he had been already glorified by his doctrines and miracles; or that he was now glorified, by discovering the traitor, before he made one single overt act towards betraying him; or that in a very short time he should be glorified, meaning at his death; see John 17:1. But how was he then glorified, when it was an accursed one, and attended with so much ignominy and reproach? he was then glorified by his Father, who supported him in it, and carried him through it; so as that he conquered all his enemies, and obtained eternal salvation for his people: moreover, the death of Christ was not only his way to glory, but was attended with many wonderful and surprising events; as the darkness, the earthquake, the rending of the rocks, and vails of the temple, and the like; and it was also glorious in the eyes of his Father, because hereby his purposes were accomplished, his covenant transactions brought about, his law and justice were satisfied, and the salvation of his people finished:

and God is glorified in him. The glory of God was great, in the salvation of his elect by the death of Christ; for hereby his wisdom and power, his truth and faithfulness, his justice and holiness, as well as his love, grace, and mercy, were glorified.

Jamieson-Fausset-Brown Bible Commentary

Joh 13:31-38. Discourse after the Traitor's Departure—Peter's Self-Confidence—His Fall Predicted.

31. when he was gone out, Jesus said, Now is the Son of man glorified—These remarkable words plainly imply that up to this moment our Lord had spoken under a painful restraint, the presence of a traitor within the little circle of His holiest fellowship on earth preventing the free and full outpouring of His heart; as is evident, indeed, from those oft-recurring clauses, "Ye are not all clean," "I speak not of you all," &c. "Now" the restraint is removed, and the embankment which kept in the mighty volume of living waters having broken down, they burst forth in a torrent which only ceases on His leaving the supper room and entering on the next stage of His great work—the scene in the Garden. But with what words is the silence first broken on the departure of Judas? By no reflections on the traitor, and, what is still more wonderful, by no reference to the dread character of His own approaching sufferings. He does not even name them, save by announcing, as with a burst of triumph, that the hour of His glory has arrived! And what is very remarkable, in five brief clauses He repeats this word "glorify" five times, as if to His view a coruscation of glories played at that moment about the Cross. (See on [1848]Joh 12:23).

God is glorified in him—the glory of Each reaching its zenith in the Death of the Cross!

John 13:31 Additional Commentaries
Context
A New Command I Give You
31Therefore when he had gone out, Jesus said, "Now is the Son of Man glorified, and God is glorified in Him; 32if God is glorified in Him, God will also glorify Him in Himself, and will glorify Him immediately.…
Cross References
Matthew 8:20
Jesus replied, "Foxes have dens and birds have nests, but the Son of Man has no place to lay his head."

John 7:39
By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.

John 14:13
And I will do whatever you ask in my name, so that the Father may be glorified in the Son.

John 17:1
After Jesus said this, he looked toward heaven and prayed: "Father, the hour has come. Glorify your Son, that your Son may glorify you.

John 17:4
I have brought you glory on earth by finishing the work you gave me to do.

1 Peter 2:12
Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.

1 Peter 4:11
If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.
Treasury of Scripture

Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

Now.

John 7:39 (But this spoke he of the Spirit, which they that believe on him …

John 11:4 When Jesus heard that, he said, This sickness is not to death, but …

John 12:23 And Jesus answered them, saying, The hour is come, that the Son of …

John 16:14 He shall glorify me: for he shall receive of mine, and shall show it to you.

Luke 12:50 But I have a baptism to be baptized with; and how am I straitened …

Acts 2:36 Therefore let all the house of Israel know assuredly, that God has …

Acts 3:13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, …

Colossians 2:14,15 Blotting out the handwriting of ordinances that was against us, …

Hebrews 5:5-9 So also Christ glorified not himself to be made an high priest; but …

and God.

John 12:28 Father, glorify your name. Then came there a voice from heaven, saying, …

John 14:13 And whatever you shall ask in my name, that will I do, that the Father …

John 17:1-6 These words spoke Jesus, and lifted up his eyes to heaven, and said, …

Isaiah 49:3-6 And said to me, You are my servant, O Israel, in whom I will be glorified…

Luke 2:10-14 And the angel said to them, Fear not: for, behold, I bring you good …

Romans 15:6-9 That you may with one mind and one mouth glorify God, even the Father …

2 Corinthians 3:18 But we all, with open face beholding as in a glass the glory of the …

2 Corinthians 4:4-6 In whom the god of this world has blinded the minds of them which …

Ephesians 1:5-8,12 Having predestinated us to the adoption of children by Jesus Christ …

Ephesians 2:7 That in the ages to come he might show the exceeding riches of his …

Ephesians 3:10 To the intent that now to the principalities and powers in heavenly …

Philippians 2:11 And that every tongue should confess that Jesus Christ is Lord, to …

1 Peter 1:21 Who by him do believe in God, that raised him up from the dead, and …

1 Peter 4:11 If any man speak, let him speak as the oracles of God; if any man …

Revelation 5:9-14 And they sung a new song, saying, You are worthy to take the book, …

Jump to Previous
Forth Glorified Glory Jesus
Jump to Next
Forth Glorified Glory Jesus
Links
John 13:31 NIV
John 13:31 NLT
John 13:31 ESV
John 13:31 NASB
John 13:31 KJV

John 13:31 Bible Apps
John 13:31 Bible Suite
John 13:31 Biblia Paralela
John 13:31 Chinese Bible
John 13:31 French Bible
John 13:31 German Bible

Alphabetical: and glorified God gone had he him in is Jesus Man Now of out said Son the Therefore was When

NT Gospels: John 13:31 When he had gone out Jesus said (Jhn Jo Jn) Christian Bible Study Resources, Dictionary, Concordance and Search Tools

Bible Hub
John 13:30
Top of Page
Top of Page