17:6-10. Christ prays for those that are his. Thou gavest them me, as sheep to the shepherd, to be kept; as a patient to the physician, to be cured; as children to a tutor, to be taught: thus he will deliver up his charge. It is a great satisfaction to us, in our reliance upon Christ, that he, all he is and has, and all he said and did, all he is doing and will do, are of God. Christ offered this prayer for his people alone as believers; not for the world at large. Yet no one who desires to come to the Father, and is conscious that he is unworthy to come in his own name, need be discouraged by the Saviour's declaration, for he is both able and willing to save to the uttermost, all that come unto God by him. Earnest convictions and desires, are hopeful tokens of a work already wrought in a man; they begin to evidence that he has been chosen unto salvation, through sanctification of the Spirit and belief of the truth. They are thine; wilt thou not provide for thine own? Wilt thou not secure them? Observe the foundation on which this plea is grounded, All mine are thine, and thine are mine. This speaks the Father and Son to be one. All mine are thine. The Son owns none for his, that are not devoted to the service of the Father.

Verse 10. - And all things that are mine are thine; whether they be these souls, or these powers that I wield, or these words that I utter, or these works that I do, - all are thine. This statement is in perfect harmony with all his teaching, and is not incompatible with the reverential sentiment that any servant of God might utter; but he adds words to show that the union between him and the Father is much closer than this, and quite unique. And thine are mine. Luther observed, "No creature could say this." Perhaps he went too far, because we are taught to believe that "all things are ours," etc., and the πάντα covers much (see 1 Corinthians 3:21). In the full confidence of filial relation we can believe it true that the heavenly Father says to every one of his veritable children, "All that I have is thine." Here the words must not be drawn out of their connection; it is human souls who are of God, and are therefore Christ's. The dogmatic lesson is that every one who has heard and learned of the Father does come to him. Such an assurance gives a sublime hope to the world, and I (have been and) am glorified in them. Once more the Divine Savior rejoices in the victory he has won in securing the faith of the disciples. How much he loved and trusted them!

And all mine are thine, and thine are mine,.... Christ is speaking not of things but of persons; otherwise all the perfections of his nature as God, and all the works he did, and doctrines he taught as man, were of his Father; as all the perfections of his Father, his nature, his names, his works, his worship, were his; the same that belongs to the one belongs to the other: but persons are here meant, and these the elect of God, particularly the apostles, who were his and his Father's; belonged to them both by election, covenant transactions, redemption, and efficacious grace in conversion; which mutual interest arises from an union in nature, an agreement in covenant, and a conjunction in operation:

and I am glorified in them: or by them, they ascribing all divine perfections, works and worship to him; attributing the whole of their salvation to him, and giving him all the glory of it; believing in him; walking worthy of him, in their lives and conversations; suffering patiently and cheerfully for his sake; and abiding by his Gospel and ordinances; and he will be glorified by them, and in them hereafter, and that to all eternity.

10. all mine are thine, and thine are mine—literally, "All My things are Thine and Thy things are Mine." (On this use of the neuter gender, see on [1879]Joh 6:37-40). Absolute COMMUNITY OF PROPERTY between the Father and the Son is here expressed as nakedly as words can do it. (See on [1880]Joh 17:5).

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