49:34-39 The Elamites were the Persians; they acted against God's Israel, and must be reckoned with. Evil pursues sinners. God will make them know that he reigns. Yet the destruction of Elam shall not be for ever. But this promise was to have its full accomplishment in the days of the Messiah. In reading the Divine assurance of the destruction of all the enemies of the church, the believer sees that the issue of the holy war is not doubtful. It is blessed to recollect, that He who is for us, is more than all against us. And he will subdue the enemies of our souls.

Verses 34-39. - Concerning Elam. The title places this prophecy later than these in Jeremiah 48:1-49:33; viz. at the beginning of the reign of Zedekiah. From this filet, and from the absence of any reference to Nebuchadnezzar as the instrument of Elam's humiliation, Ewald conjectures that the Elamites had been concerned in the events which led to the dethronement and captivity of Jehoiachin. Dr. Payne Smith is inclined to accept this hypothesis, remarking that the Elamites "appear perpetually as the allies of Merodach-baladan and his sons in their struggles for independence." We are not yet, however, in possession of information as to the relations of Elam to the great Babylonian empire which rose upon the ruins of the Assyrian. Ewald's conjecture is a possibility, and no more. And what was Elam? One of the most ancient kingdoms in the world (see Genesis 14.). Geographically it was the tract of country., partly mountainous, partly lowland, lying south of Assyria and east of Persia proper, to which Herodotus gives the name of Cissia, and the classical geographers that of Tusis or Tusiaua. This is clear, says Sehrader, from the Persian text of the Behistun inscription of Darius. It is fro-quently mentioned under the name "Ilam," or "Ilamti," in the Assyrian inscriptions, especially in those of Sargon, Sennacherib, and Assurbauipal. In B.C 721 Sargon states that he annexed a district or province of Elam (and hence, perhaps, we must explain the mention of the Elamites in the Assyrian army in Isaiah 22:6), which was, doubtless, one cause of the embittered feeling towards Assyria of the portion which remained independent. The annals of the heroic struggle of Merodach-baladan contain repeated reference to the King of Elam. Assurbanipal made no less than three invasions of Elam, and the singular pretext for the third is, curiously enough, associated with the remarkable fourteenth chapter of Genesis. It was this - that the Elamite king had refused to deliver up an image of the goddess Nana, which Kudur-nankhundi, an ancient Elamite monarch, had carried oft, and which had remained 1635 or (perhaps) 1535 years in Elam. This king has been plausibly conjectured to be a member of the same dynasty as "Chedorlaomer [ = Kudur-Lagamar] King of Elam." This time it was all over with Elam; Shushan itself was plundered and destroyed, and far and wide the country was laid waste. That so restless and courageous a people should have become famous among the surrounding nations was only to be expected; and it is a striking proof of this that Ezekiel, in describing the companions whom fallen Egypt would meet with in Hades, mentions "Elam and all her multitude" (Ezekiel 32:24). The fact that the Septuagint has the heading twice over - first very briefly (in Jeremiah 25:14, where it is followed by this prophecy), and then at full length (in Jeremiah 26:1, at the end of the prophecy of Elam) - has been variously explained. It is, at any rate, clear that there is some confusion in the present text of this translation. In connection with this prediction it is interesting to notice one of the results of a new cuneiform discovery among some tablets acquired in 1878 by the British Museum. At the very time when Nebuchadnezzar was taking an oath of allegiance from Zedekiah, he was also engaged in hostilities against Elam. "We do not know," says Mr. Pinches, "what brought the Babylonians into hostilities with the Elamites, but the result of the expedition was to bring the whole kingdom of Elam within the boundaries of the Babylonian monarchy" (Transactions of the Society of Biblical Archaeology, 7:214).

The word of the Lord that came unto Jeremiah the prophet against Elam,.... The Persians, as it is commonly understood, who descended from Elam the son of Shem, Genesis 10:22; according to Josephus (w); but rather the country of Elymais is here designed; which, though in the times of Cyrus, was added to, and made a part of, the Persian empire, yet was a country distinct both from Persia and Media; and as such is spoken of by Pliny (x); though as near unto Persia, and bordering on Media; according to Stephanus (y), the Elymaites were a country that belonged to the Assyrians; and so Strabo (a) places the Elymaeans in Aturia or Assyria; and it seems very manifest that Elam served under Sennacherib, king of Assyria, when he besieged Jerusalem, Isaiah 22:6; and afterwards fell into the hands of Nebuchadnezzar king of Babylon, and became subject to him, which is the calamity here threatened them; for certain it is, that, in Belshazzar's time, Shushan in Elam was the royal seat of the kings of Babylon, Daniel 8:2; now this prophecy against Elam was delivered out

in the beginning of the reign of Zedekiah king of Judah; perhaps in the first year of his reign, ten or eleven years before the destruction of Jerusalem; how long before it had its accomplishment is not certain:

saying: as follows:

(w) Antiqu. l. 1. c. 6. sect. 4. (x) Nat. Hist. l. 6. c. 25, 26, 27. (y) De urbibus apud Cocceium in loc. (a) Geograph. l. 16. in principio, 507.

34. Elam—part of Susiana, west of Persia proper, but used to designate Persia in general. Elam proper, or Elymais, nearer Judea than Persia, is probably here meant; it had helped Nebuchadnezzar against Judea; hence its punishment. It may have been idolatrous, whereas Persia proper was mainly monotheistic.

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