46:1-12 The whole word of God is against those who obey not the gospel of Christ; but it is for those, even of the Gentiles, who turn to Him. The prophecy begins with Egypt. Let them strengthen themselves with all the art and interest they have, yet it shall be all in vain. The wounds God inflicts on his enemies, cannot be healed by medicines. Power and prosperity soon pass from one to another in this changing world.

Verse 2. - Against Egypt, against the army; rather, concerning Egypt, concerning the army. Pharaoh-necho. Necho II., a member of the twenty-sixth Egyptian dynasty, sou of Psametik I. (Psammetichus), who had for a time revived the declining power of Egypt. Herodotus (2:158) credits him with being the first to construct a canal to the Red Sea, which seems an exaggeration (see Sir Gardner Wilkinson's note ap. Rawlinson), also (4:42) with having caused the circumnavigation of Africa, after which the Phoenician seamen brought back the startling news that they had had the sun upon their right hand. This energetic monarch noticed the decline of Assyria, and, at the battle of Megiddo (Herodotus, 2:159, wrongly says Magdolus or Migdol), reattached Judah to the Egyptian empire. Four years later, at the battle of Carchemish, he himself sustained a crushing defeat at the hands of the Babylonian king Nebuchadnezzar (2 Chronicles 35:20). Carehemish. This was the great emporium of Mesopotamia, Syria, and Palestine. Its true site was discovered by Mr. George Smith, in his last fatal journey, to be at Jerabis or Jirbas, on the right bank of the Euphrates. It was anciently a city of the Kheta (equivalent to Khittim, "Hittites"), but passed to the Assyrians, under Sargon, under whom it attained the highest commercial prosperity, especially after the overthrow of Tyre by Sennacherib. The "mana," or mina, "of Gargamis" is constantly referred to as a standard weight in the commercial cuneiform inscriptions. In the fourth year, etc. Marcus Niebuhr wishes to put a stop before these words, so as to make them a definition of the date of the prophecy. He thinks the date of the battle of Carchemish was the third and not the fourth year of Jehoiakim. This view, however, is very uncertain (see Keil), and it is exegetieally very unnatural to detach the closing words of ver. 2 from those which precede. The obvious inference, moreover, from the prophecy (vers. 2-12) is that it was written at or about the time of the battle; a special date for the prophecy did not require to be given. Should Niebuhr's chronological combinations, however, turn out to be correct, the mistake would probably not be that of Jeremiah, nor of his scribe, but of his editor, who may easily have fallen into error in the mere minutiae of chronology.

Against Egypt,.... This is the title of the first prophecy against Egypt; which is the first mentioned, because first accomplished; and because the Jews placed great confidence in and much relied on the Egyptians for help:

against the army of Pharaohnecho king of Egypt; who is by Herodotus (q) called Necos; he was the son and successor of Psammitichus, and was succeeded by his son Psammis; and he by Apries, the same with Pharaohhophra, Jeremiah 44:30; the Targum calls this king Pharaoh the lame:

which was by the river Euphrates in Carchemish; of which place See Gill on Isaiah 10:9; this being in the land of the king of Assyria, as appears from the same place. Pharaohnecho, in Josiah's time, came up against him, in order to take it from him; but whether he did or no is not certain; see 2 Kings 23:29; however, he appeared at the same place a second time, against the king of Babylon, into whose hands it was now very probably fallen, with the whole Assyrian monarchy; and here, in this second battle, his army was routed, as follows:

which Nebuchadnezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah; when he took away from the king of Egypt all that belonged to him between the Nile and Euphrates, so that he came no more out of his land, 2 Kings 24:7. Kimchi and Abarbinel think there was but one expedition of Pharaohnecho; and that the siege of Carchemish continued to the fourth year of Jehoiakim; when he met with an entire overthrow from the king of Babylon, which God suffered as a judgment on him for killing Josiah. This, according to Bishop Usher, was in the year of the world 3397, and before Christ 607; and, according to the Universal History, in the year of the world 3396, and before Christ 608.

(q) L. 2. sive Euterpe, c. 158.

2. Inscription of the first prophecy.

Pharaoh-necho—He, when going against Carchemish (Cercusium, near the Euphrates), encountered Josiah, king of Judah (the ally of Assyria), at Megiddo, and slew him there (2Ki 23:29; 2Ch 35:20-24); but he was four years subsequently overcome at Carchemish, by Nebuchadnezzar, as is foretold here; and lost all the territory which had been subject to the Pharaohs west of the Euphrates, and between it and the Nile. The prediction would mitigate the Jews' grief for Josiah, and show his death was not to be unavenged (2Ki 24:7). He is famed as having fitted out a fleet of discovery from the Red Sea, which doubled the Cape of Good Hope and returned to Egypt by the Mediterranean.

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