| Matthew Henry's Concise Commentary 44:1-31 This chapter contains ordinances relative to the true priests. The prince evidently means Christ, and the words in ver. 2, may remind us that no other can enter heaven, the true sanctuary, as Christ did; namely, by virtue of his own excellency, and his personal holiness, righteousness, and strength. He who is the Brightness of Jehovah's glory entered by his own holiness; but that way is shut to the whole human race, and we all must enter as sinners, by faith in his blood, and by the power of his grace.
Pulpit CommentaryVerse 29. - To the priests should be allocated, in addition, what already had been assigned them by the Law for their support, the meat (or, meal) offering, consisting of flour, corn, or bread (comp. Leviticus 2:1-16; Leviticus 6:16; Numbers 28:12, 13), and the sin offering (see Leviticus 6:25-29; Leviticus 7:6; Numbers 18:9, 10), and the trespass (or, guilt) offering (comp. Leviticus 7:28-38), and every dedicated (or, devoted) thing in Israel (see Leviticus 27:21; Numbers 18:14). The burnt offering is omitted, because it was entirely consumed upon the altar, with the exception of the hide or skin, which under the Law became a perquisite of the officiating priest (Leviticus 7:8). That Ezekiel is silent about this, while the requirement of Leviticus 7:30, that the priest should obtain the breast with the right shoulder of every fire offering, goes beyond the prescription of Deuteronomy 18:3, that the shoulder, two cheeks, and the maw should be the priest's portion, is regarded by Wellhausen and Smend as a proof that Ezekiel stands between Deuteronomy and the priest-code. But as Ezekiel does not condescend upon the particular parts which should be reserved from the fire offerings, it is impossible to say whether he held with the Deuteronomist or the writer of the priest-code, supposing them to be different; and, inasmuch as Leviticus 7:30 speaks of an offerings, by fire that was first paid to Jehovah and by him afterwards handed over to Aaron and his sons, while Deuteronomy 18:3 treats of the dues which should be paid by the people directly to the priests, it is clear that both practices may have existed together instead of the one (the former) coming in as an advance upon the other (the latter); see Keil on REFERENCE_WORK:Keil & DelitzschDeuteronomy 18:3.
Gill's Exposition of the Entire BibleThey shall eat the meat offering, and the sin offering, and the trespass offering,.... Which were typical of Christ; the meat offering, or rather bread offering, it being made of fine flour, was a type of Christ the bread of life; and the sin and trespass offerings pointed at his being made sin and a sacrifice for it; which the people and priests of the Lord in a spiritual sense eat, feed, and live upon by faith: and besides, as the priests under the law had a part in all these offerings, whereby they and their families were maintained, Leviticus 2:3, so it is the will and ordination of Christ, that as those that ministered about holy things, and waited at the altar, should live of them, and partake with that, so they that preach the Gospel should live by it, 1 Corinthians 9:13, and every dedicated thing in Israel shall be theirs; or, "every devoted thing" (s); that is, to holy uses, what the people willingly offer to support the interest of religion; signifying that the ministers of the word shall live upon the free contributions of the people. (s) "omne anathema", Montanus, Junius & Tremellius, Piscator; "omne devotum", Cocceius, Starckius.
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