| Matthew Henry's Concise Commentary 6:14-23 The law of the burnt-offerings put upon the priests a great deal of care and work; the flesh was wholly burnt, and the priests had nothing but the skin. But most of the meat-offering was their own. It is God's will that his ministers should be provided with what is needful.
Pulpit CommentaryVerses 14-18. - The further ritual of the meat offering (see note on chapter Leviticus 2:1). The greater part of it is to be given to the priests, and they and the males of their families are to eat it without adding leaven to it. With unleavened bread shall it be eaten (verse 16) should rather be rendered, Unleavened shall it be eaten. Not only is it most holy itself, but every one (or rather everything) that toucheth the offerings shall be holy. The touch of the offering conveys the character of holiness to the thing touched, which must, therefore, itself be treated as holy.
Gill's Exposition of the Entire BibleAnd this is the law of the meat offering,.... Or the rules to be observed concerning that, for which, though directions are given, Leviticus 2:1, &c. yet is here repeated with some additions to it: the sons of Aaron shall offer it before the Lord; being brought unto them by the children of Israel: before the altar; or at the face of it, for what was properly offered was burnt upon it, as in the following verse Leviticus 6:15, for it should be rather rendered "in", or "on the altar" (n); the face of it is the top of it, on which every sacrifice was offered, and not before it. (n) "in altari", Noldius, p. 82. No. 391.
Jamieson-Fausset-Brown Bible CommentaryLe 6:14-18. The Law of the Meat Offering. 14-18. this is the law of the meat offering—Though this was a provision for the priests and their families, it was to be regarded as "most holy"; and the way in which it was prepared was: on any meat offerings being presented, the priest carried them to the altar, and taking a handful from each of them as an oblation, he salted and burnt it on the altar; the residue became the property of the priests, and was the food of those whose duty it was to attend on the service. They themselves as well as the vessels from which they ate were typically holy, and they were not at liberty to partake of the meat offering while they labored under any ceremonial defilement.
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