11:1-30 The angel shows Daniel the succession of the Persian and Grecian empires. The kings of Egypt and Syria are noticed: Judea was between their dominions, and affected by their contests. From ver. 5-30, is generally considered to relate to the events which came to pass during the continuance of these governments; and from ver. 21, to relate to Antiochus Epiphanes, who was a cruel and violent persecutor of the Jews. See what decaying, perishing things worldly pomp and possessions are, and the power by which they are gotten. God, in his providence, sets up one, and pulls down another, as he pleases. This world is full of wars and fightings, which come from men's lusts. All changes and revolutions of states and kingdoms, and every event, are plainly and perfectly foreseen by God. No word of God shall fall to the ground; but what he has designed, what he has declared, shall infallibly come to pass. While the potsherds of the earth strive with each other, they prevail and are prevailed against, deceive and are deceived; but those who know God will trust in him, and he will enable them to stand their ground, bear their cross, and maintain their conflict.

Verse 5. - And the king of the south shall be strong, and one of his princes: and he shall be strong above him, and have dominion; his dominion shall be a great dominion. The LXX. rendering differs from this," And he shall strengthen the kingdom of Egypt; and one of the rulers shall overcome him (κατισχύσει) and rule; and his power shall be a great power." Theodotion agrees with the Massoretic in sense. The Peshitta agrees verbally with the Massoretic, but, as it omits the preposition rain, the meaning the translator attached to the verse is difficult to ascertain. The Vulgate agrees with the Massoretic. The verse abruptly introduces the conflict between the Lagid and Seleucid princes. There is no indication in the preceding verses that the four winds of heaven are to be taken so rigidly as is implied by this verse. It is no answer to say that Egypt and Syria alone came into intimate relations with the Jews; it is not a question of fact, but a question of the necessities of composition. The appearance presented is that of a fragment existing separately, and inserted here. The intruded references to the truth which is to be shown have the took of being awkward attempts to prepare for the subjoined narrative. Whatever its origin, it is very difficult to explain to what it refers. The king of the south is certainly one of the Ptolemies, most probably Ptolemy Lagi. And one of his princes shall be strong above him. This is usually understood to mean Seleucus Nicator, who, when driven from Babylon, his original satrapy, by Anti-genus, took refuge with Ptolemy Lagi, and became a commander under him in his war against Antigonus. Ptolemy also gave him the few troops with which, after the battle of Gaza, he recovered possession of Babylonia. He certainly became by far the most powerful of the successors of Alexander. Indeed, he may be said to have had all the dominions of Alexander save Egypt and Syria on the south, and Macedonia and Greece on the west; for he had overthrown Lysimachus, and absorbed his dominion. His dominion shall be a great dominion states accurately the extent of the dominions of Scleucus. Rosenmiiller would refer the prenominal suffix ו, "his," to Alexander, and understand Ptolemy as the prince in question; but this is improbable. It is impossible not to observe the abrupt introduction of this prince. Gratz would suggest that a clause has dropped out here, which declared that one of his (Alexander's) princes stood up in the north. Had this any manuscript authority, it would be plausible. More, however, would seem to be wanting.

And the king of the south shall be strong,.... That is, the king of Egypt, which lay south to Syria, as Syria lay north to Egypt; and therefore the king of the one is called the king of the south, and the other the king of the north, throughout this prophecy; and by the king of the south, or Egypt, is here meant Ptolemy Lagus, one of Alexander's generals, who had Egypt for his share; and a very powerful king he was; for he reigned over Egypt, Lybia, Cyrene, Ethiopia, Arabia, Phoenicia, Coelesyria, Cyprus, and several isles in the Aegean sea, and many cities in Greece:

and one of his princes; not of Ptolemy king of Egypt, but of Alexander the great; and this is Seleucus Nicator, afterwards called king of the north, having Syria for his part, which lay to the north of Egypt, as before observed:

and he shall be strong above him, and have dominion; that is, be a greater and more powerful prince than Ptolemy king of Egypt:

his dominion shall be a great dominion; even greater than the others; for he reigned over Macedonia, Greece, Thrace, Asia, Syria, Babylonia, Media, and all the eastern countries as far as India; even from Taurus to the river Indus, and so likewise from Taurus to the Aegean sea: these two are only mentioned, who shared the Persian monarchy, because the Jews were only affected by them, for the sake of whom this prophecy is delivered.

5. Here the prophet leaves Asia and Greece and takes up Egypt and Syria, these being in continual conflict under Alexander's successors, entailing misery on Judea, which lay between the two. Holy Scripture handles external history only so far as it is connected with God's people, Israel [Jerome]. Tregelles puts a chasm between the fourth and fifth verses, making the transition to the final Antichrist here, answering to the chasm (in his view) at Da 8:22, 23.

king of … south—literally, "of midday": Egypt (Da 11:8, 42), Ptolemy Soter, son of Lagus. He took the title "king," whereas Lagus was but "governor."

one of his princes—Seleucus, at first a satrap of Ptolemy Lagus, but from 312 B.C. king of the largest empire after that of Alexander (Syria, Babylon, Media, &c.), and called therefore Nicator, that is, "conqueror." Connect the words thus, "And one of his (Ptolemy's) princes, even he (Seleucus) shall be strong above him" (above Ptolemy, his former master).

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