The fool hath said in his heart, there is no God,.... The Targum adds, "of whom is revenge"; or there is no God to punish and avenge the wicked;
corrupt are they; the Chaldee paraphrase is, "the wicked have corrupted their ways"; as all flesh had done in the old world, Genesis 6:12;
and have done abominable iniquity; iniquity is the abominable thing that God hates, and makes men abominable in his sight; in Psalm 11:1, it is read, "abominable worlds": the Targum paraphrases the words, "they are far from good, for iniquity is found in them"; see Revelation 21:8;
there is none that doeth good; See Gill on Psalm 14:1.
God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.
God looked down from heaven upon the children of men,.... In Psalm 14:2, it is read, "the Lord" or "Jehovah"; in everything else there is an agreement in this verse; See Gill on Psalm 14:2;
to see if there were any that did understand; the Targum is, "that were understanding" in the law; it doubtless means understanding in divine and spiritual things;
that did seek God; the above paraphrase is, "seeking doctrine from before the Lord".
Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.
Every one of them is gone back,.... From God, and the way of his commandments. In Psalm 14:3, it is, "they are all gone aside"; See Gill on Psalm 14:3;
they are altogether become filthy; there is none that doeth good,
no, not one. What follows in this verse is the same as Psalm 14:3.
Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God.
Have the workers of iniquity no knowledge?.... In Psalm 14:4, it is, "have all the workers", &c. There are none of them but what have, unless given up to judicial blindness, and hardness of heart, to believe a lie, as antichrist and his followers, 2 Thessalonians 2:10; See Gill on Psalm 14:4;
who eat up my people, as they eat bread; and drink their blood, and are drunken with it, Revelation 17:6;
they have not called upon God; but upon their idols, upon the Virgin Mary, and saints departed. In Psalm 14:4, it is, "upon the Lord".
There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them.
There were they in great, fear, where no fear was,.... Before; neither of God nor man, nor any dread of punishment, but the utmost security, Revelation 18:7; also See Gill on Psalm 14:5;
for God hath scattered the bones of him that encampeth against thee; either against Christ, or against his church and people; who set themselves against the person, office, and grace of Christ, and seek to distress and destroy his interest: "the bones of such God will scatter": that is, he will destroy antichrist and his armies, which are his strength, as the bones are the strength of the human body; and make such a carnage of them, that the fowls of the air shall eat their flesh, and their bones shall be scattered here and there; see Revelation 19:17. So the Targum,
"for God scatters the strength of the armies of the wicked.''
Kimchi interprets it of the bones of the nations that shall encamp against Jerusalem, in the days of Gog; see Revelation 20:8; and Aben Ezra observes, that "thee" respects either God or the Messiah;
thou hast put them to shame; this is either an address of the psalmist unto God, declaring what he had done; or rather of God the Father to his Son Christ Jesus; and so Kimchi and Ben Melech say this refers to the Messiah: and it may be expressive of the shame and confusion that antichrist and his followers will be thrown into, when they shall make war with the Lamb, and he shall overcome them, Revelation 17:14;
because God hath despised them; or rejected them as reprobates; given them up to a reprobate mind; and being ungodly men, has before ordained them to this condemnation. The Targum is,
"for the Word of the Lord hath rejected them;''
as filthy, loathsome, and abominable, and cast them alive into the lake of fire, Revelation 19:20.
Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
O that the salvation of Israel were come out of Zion!.... Or, "who will give (f) out of Zion the salvation of Israel?" The Targum adds, "except the Lord"; and this is a request to him for it: and, as in Psalm 14:7, it may be a wish for the first coming of Christ, to work out salvation for his people; here it may be expressive of the desire of the church for his coming in a spiritual manner, in the latter day, to take to himself his great power, and reign; to destroy antichrist, and deliver his people from bondage and oppression by him; when the Gentiles shall be gathered in, the Jews will be converted, and all Israel saved; see Romans 11:25. It is in the original text, "salvations" (g); denoting the complete salvation of the church; when all her enemies will be destroyed, and all peace and prosperity shall be enjoyed by her; See Gill on Psalm 14:6.
when God bringeth back the captivity of his people: who have been carried into it by antichrist, Revelation 13:10;
Jacob shall rejoice, and Israel shall be glad; for now the kingdoms of this world will become Christ's; the marriage of the Lamb will be come, and the bride made ready, through the calling of the Gentiles, and the conversion of the Jews; which will occasion the twenty four elders, the representatives of the Christian church, to give thanks to the Lord God Almighty, and cause many voices to be heard in heaven, expressing great joy on this occasion, Revelation 11:15.
(f) "quis dabit", V. L. Pagninus, Montanus, &c. (g) "salutes", Pagninus, Montanus, Cocceius; so Ainsworth.