Cross References For he is God's minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God's minister: an avenger to execute wrath upon him that doth evil. 1 Thessalonians 4:6 And that no man overreach nor circumvent his brother in business: because the Lord is the avenger of all these things, as we have told you before and have testified. 1 Peter 2:14 Or to governors as sent by him for the punishment of evildoers and for the praise of the good. Treasury of Scripture Knowledge For he is God's minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God's minister: an avenger to execute wrath upon him that doth evil. he is. Romans 13:6 For therefore also you pay tribute. For they are the ministers of God, serving unto this purpose. 1 Kings 10:9 Blessed be the Lord thy God, whom thou hast pleased, and who hath set thee upon the throne of Israel, because the Lord hath loved Israel for ever, and hath appointed thee king, to do judgment and justice. 2 Chronicles 19:6 And charging the judges, he said: Take heed what you do: for you exercise not the judgment of man, but of the Lord: and whatsoever you judge, it shall redound to you. Psalm 82:2-4 How long will you judge unjustly: and accept the persons of the wicked? . . . Proverbs 24:23,24 These things also to the wise: It is not good to have respect to persons in judgment. . . . Proverbs 31:8,9 Open thy mouth for the dumb, and for the causes of all the children that pass. . . . Ecclesiastes 8:2-5 I observe the mouth of the king, and the commandments of the oath of God. . . . Isaiah 1:17 Learn to do well: seek judgment, relieve the oppressed, judge for the fatherless, defend the widow. Jeremiah 5:28 They are grown gross and fat: and have most wickedly transgressed my words. They have not judged the cause of the widow, they have not managed the cause of the fatherless, and they have not judged the judgment of the poor. Ezekiel 22:27 Her princes in the midst of her, are like wolves ravening the prey to shed blood, and to destroy souls, and to run after gains through covetousness. Micah 3:1-4,9 For he shall go up that shall open the way before them: they shall divide and pass through the gate, and shall come in by it: and their king shall pass before them, and the Lord at the head of them. . . . be. Proverbs 16:14 The wrath of a king is as messengers of death: and the wise man will pacify it. Proverbs 20:2,8,26 As the roaring of a lion, so also is the dread of a king: he that provoketh him, sinneth against his own soul. . . . revenger. Romans 12:19 Revenge not yourselves, my dearly beloved; but give place unto wrath, for it is written: Revenge is mine, I will repay, saith the Lord. Numbers 35:19-27 The kinsman of him that was slain, shall kill the murderer: as soon as he apprehendeth him, he shall kill him. . . . Joshua 20:5,9 And when the avenger of blood shall pursue him, they shall not deliver him into his hands, because he slew his neighbour unawares, and is not proved to have been his enemy two or three days before, . . . Ezekiel 25:14 And I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to my wrath, and my fury: and they shall know my vengeance, saith the Lord God. Context Submission to Authorities…3For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same. 4For he is God's minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God's minister: an avenger to execute wrath upon him that doth evil. 5Wherefore be subject of necessity: not only for wrath, but also for conscience' sake.… Lexicon Forγὰρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. he is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. God’s Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. servant διάκονός (diakonos) Noun - Nominative Masculine Singular Strong's Greek 1249: Probably from an obsolete diako; an attendant, i.e. a waiter; specially, a Christian teacher and pastor. for εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. your σοὶ (soi) Personal / Possessive Pronoun - Dative 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. good. ἀγαθόν (agathon) Adjective - Accusative Neuter Singular Strong's Greek 18: A primary word; 'good'. But δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. if ἐὰν (ean) Conjunction Strong's Greek 1437: If. From ei and an; a conditional particle; in case that, provided, etc. you do ποιῇς (poiēs) Verb - Present Subjunctive Active - 2nd Person Singular Strong's Greek 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do. wrong, κακὸν (kakon) Adjective - Accusative Neuter Singular Strong's Greek 2556: Bad, evil, in the widest sense. Apparently a primary word; worthless, i.e. depraved, or injurious. be afraid, φοβοῦ (phobou) Verb - Present Imperative Middle or Passive - 2nd Person Singular Strong's Greek 5399: From phobos; to frighten, i.e. to be alarmed; by analogy, to be in awe of, i.e. Revere. for γὰρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. he does not carry φορεῖ (phorei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 5409: To carry, wear, bear constantly. From phoros; to have a burden, i.e. to wear as clothing or a constant accompaniment. the τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. sword μάχαιραν (machairan) Noun - Accusative Feminine Singular Strong's Greek 3162: A sword. Probably feminine of a presumed derivative of mache; a knife, i.e. Dirk; figuratively, war, judicial punishment. in vain. εἰκῇ (eikē) Adverb Strong's Greek 1500: Without a cause, purpose; purposelessly, in vain, for nothing. Probably from eiko; idly, i.e. Without reason. He is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. God’s Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. servant, διάκονός (diakonos) Noun - Nominative Masculine Singular Strong's Greek 1249: Probably from an obsolete diako; an attendant, i.e. a waiter; specially, a Christian teacher and pastor. an agent ἔκδικος (ekdikos) Adjective - Nominative Masculine Singular Strong's Greek 1558: From ek and dike; carrying justice out, i.e. A punisher. of εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. retribution ὀργὴν (orgēn) Noun - Accusative Feminine Singular Strong's Greek 3709: From oregomai; properly, desire, i.e., violent passion (justifiable) abhorrence); by implication punishment. to the τῷ (tō) Article - Dative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. wrongdoer. κακὸν (kakon) Adjective - Accusative Neuter Singular Strong's Greek 2556: Bad, evil, in the widest sense. Apparently a primary word; worthless, i.e. depraved, or injurious. Additional Translations For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer. For he is God's servant to you for good. But if you do evil, be afraid, for he does not bear the sword in vain. For He is God's servant, an avenger for wrath to the one doing evil. For he is the minister of God to you for good. But if you do that which is evil, be afraid; for he bears not the sword in vain: for he is the minister of God, a revenger to execute wrath on him that does evil. for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil. for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to execute wrath upon him that doeth evil. For he is God's servant for your benefit. But if you do what is wrong, be afraid. He does not wear the sword to no purpose: he is God's servant--an administrator to inflict punishment upon evil-doers. for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn't bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil. for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil. Jump to Previous Administrator Afraid Agent Avenger Bear Beareth Benefit Evil Evil-Doer Evil-Doers Execute Fear Fearing God's Good Hand Inflict Making Mayest Minister Ministrant Practices Punishment Purpose Revenger Servant Sword Vain Wear Wrath Wrong WrongdoerJump to Next Administrator Afraid Agent Avenger Bear Beareth Benefit Evil Evil-Doer Evil-Doers Execute Fear Fearing God's Good Hand Inflict Making Mayest Minister Ministrant Practices Punishment Purpose Revenger Servant Sword Vain Wear Wrath Wrong WrongdoerLinks Romans 13:4 NIVRomans 13:4 NLT Romans 13:4 ESV Romans 13:4 NASB Romans 13:4 KJV Romans 13:4 Bible Apps Romans 13:4 Biblia Paralela Romans 13:4 Chinese Bible Romans 13:4 French Bible Romans 13:4 German Bible Alphabetical: a afraid agent an avenger be bear bring brings But do does evil For God God's good he if is it minister not nothing of on one practices punishment servant sword the to what who wrath wrong wrongdoer you NT Letters: Romans 13:4 For he is a servant of God (Rom. 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