12:1-16 Rehoboam, forsaking the Lord, is punished. - When Rehoboam was so strong that he supposed he had nothing to fear from Jeroboam, he cast off his outward profession of godliness. It is very common, but very lamentable, that men, who in distress or danger, or near death, seem much engaged in seeking and serving God, throw aside all their religion when they have received a merciful deliverance. God quickly brought troubles upon Judah, to awaken the people to repentance, before their hearts were hardened. Thus it becomes us, when we are under the rebukes of Providence, to justify God, and to judge ourselves. If we have humbled hearts under humbling providences, the affliction has done its work; it shall be removed, or the property of it be altered. The more God's service is compared with other services, the more reasonable and easy it will appear. Are the laws of temperance thought hard? The effects of intemperance will be found much harder. The service of God is perfect liberty; the service of our lusts is complete slavery. Rehoboam was never rightly fixed in his religion. He never quite cast off God; yet he engaged not his heart to seek the Lord. See what his fault was; he did not serve the Lord, because he did not seek the Lord. He did not pray, as Solomon, for wisdom and grace; he did not consult the word of God, did not seek to that as his oracle, nor follow its directions. He made nothing of his religion, because he did not set his heart to it, nor ever came up to a steady resolution in it. He did evil, because he never was determined for good.

Verse 2. - Shishak; Hebrew, שִׁישַׁק; Septuagint, Σουσάκιμ; Shishak, Sheshonk, Sesonchis, the Sheshenk I. or Shashank I. of the monuments, son of an Assyrian king called Nimrod or Nemaruth, became King of Egypt as first of six kings who lasted in all a hundred and seventy years, of the twenty-second dynasty of Manetho, reigning in Bubastis. To him Jeroboam had fled for refuge from Solomon (1 Kings 11:40). He reigned An. Sac. 3830 ( B.C. 980) to 3851 or 3863. This makes Solomon's reign A.S. 3799 ( B.C. 1011) to 3839 ( B.C. 971). Shishak's invasion, therefore, in aid of Jeroboam, was A.S. 3844 ( B.C. 966). A representation of it exists in relief sculptured on the south external wall of the temple of Amen, at Karnak, Thebes; and, together with this, an elaborate list of countries, cities, tribes, conquered by Sheshenk or tributary to him, a hundred and thirty-three in number. Among these are some of the very fifteen fenced cities (see our ver. 4) which Rehoboam built or fortified, viz. the three, Shoco, Adoraim, and Aijalon, while the erasure of fourteen names just where these are found accounts, no doubt, for the non-appearance of others of them. There are also the names of Levitical and Canaanite cities, situated in the kingdoms of the ten tribes, but belonging to the Levites who had been compelled to migrate into Judah. The dates given above are those accepted by Conder, in his 'Handbook to the Bible' (see pp. 28-34), and do not quite agree with those adopted in Smith's 'Bible Dictionary,' 3:1287-1294. Both of these most interesting articles will well repay perusal, as well as the article "Thebes" in the latter work, 3:1471-1475. (The name and word Shishak has no relation whatever with the Sheshach of Jeremiah 25:26; It. 41, שֵׁשַׁך, a word which, possibly spelling Babel or even Ur, marks the name of a place, and is evidently used by Jeremiah for Babylon or Babylonia.)

And it came to pass in the fifth year of Rehoboam,.... In the fourth year, the apostasy of him and his people began; and, in the year following, what is next related happened, as a punishment of it:

Shishak king of Egypt came up against Jerusalem; of whom see 1 Kings 11:40,

because they transgressed against the Lord; transgressed the law of the Lord by falling into idolatry and other abominable evils; the Targum is,"against the Word of the Lord.''

2. Shishak king of Egypt came up against Jerusalem—He was the first king of the twenty-second or Bubastic Dynasty. What was the immediate cause of this invasion? Whether it was in resentment for some provocation from the king of Judah, or in pursuance of ambitious views of conquest, is not said. But the invading army was a vast horde, for Shishak brought along with his native Egyptians an immense number of foreign auxiliaries.

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