Numbers 30:15
But if he nullifies them after he hears of them, then he will bear her iniquity."

Jump to Previous
Annul Annuls Bear Borne Break Heard Hearing Hears However Indeed Iniquity Makes Null Nullifies Responsible Time Void Way Ways Wrongdoing
Jump to Next
Annul Annuls Bear Borne Break Heard Hearing Hears However Indeed Iniquity Makes Null Nullifies Responsible Time Void Way Ways Wrongdoing
Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

"And the Redeemer Shall Come unto Zion, and unto them that Turn,"
Isaiah lix. 20.--"And the Redeemer shall come unto Zion, and unto them that turn," &c. Doctrines, as things, have their seasons and times. Every thing is beautiful in its season. So there is no word of truth, but it hath a season and time in which it is beautiful. And indeed that is a great part of wisdom, to bring forth everything in its season, to discern when and where, and to whom it is pertinent and edifying, to speak such and such truths. But there is one doctrine that is never out of season,
Hugh Binning—The Works of the Rev. Hugh Binning

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

Parallel Verses
NASB: "But if he indeed annuls them after he has heard them, then he shall bear her guilt."

KJV: But if he shall any ways make them void after that he hath heard them; then he shall bear her iniquity.

Numbers 30:15 NIVNumbers 30:15 NLTNumbers 30:15 ESVNumbers 30:15 NASBNumbers 30:15 KJV
Numbers 30:15 Bible Apps
Numbers 30:15 Parallel
Numbers 30:15 Biblia Paralela
Numbers 30:15 Chinese Bible
Numbers 30:15 French Bible
Numbers 30:15 German Bible

Numbers 30:15 Commentaries

Bible Hub
Numbers 30:14
Top of Page
Top of Page