Acts 21:30












Jump to Previous
City Crowds Directions Doors Drag Dragged Drawing Drew Excitement Forthwith Hands Hold Immediately Laid Moved Once Paul Pulling Ran Running Rushed Seized Shut Spread Straightway Temple Together Whole
Jump to Next
City Crowds Directions Doors Drag Dragged Drawing Drew Excitement Forthwith Hands Hold Immediately Laid Moved Once Paul Pulling Ran Running Rushed Seized Shut Spread Straightway Temple Together Whole
Library
An Old Disciple
'... One Mnason of Cyprus, an old disciple, with whom we should lodge.'--ACTS xxi. 16. There is something that stimulates the imagination in these mere shadows of men that we meet in the New Testament story. What a strange fate that is to be made immortal by a line in this book-- immortal and yet so unknown! We do not hear another word about this host of Paul's, but his name will be familiar to men's ears till the world's end. This figure is drawn in the slightest possible outline, with a couple
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Philip the Evangelist
'... We entered into the house of Philip the evangelist, which was one of the seven; and abode with him.'--ACTS xxi. 8. The life of this Philip, as recorded, is a very remarkable one. It is divided into two unequal halves: one full of conspicuous service, one passed in absolute obscurity. Like the moon in its second quarter, part of the disc is shining silver and the rest is invisible. Let us put together the notices of him. He bears a name which makes it probable that he was not a Palestinian Jew,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Drawing Nearer to the Storm
'And it came to pass, that, after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara: 2. And finding a ship sailing over unto Phenicia, we went aboard, and set forth. 3. Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden. 4. And finding disciples, we tarried there seven days: who said to Paul through the
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Paul in the Temple
'And when the seven days were almost ended, the Jews which were of Asia when they saw him in the temple, stirred up all the people, and laid hands on him. 28. Crying out, Men of Israel, help: This is the man, that teacheth all men everywhere against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place. 29. (For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Jerusalem to Rome
Acts 21:17-28:31 THIS JOURNEY Scripture, Acts 21:17-28:31 1. The speech before the Jewish mob in the temple (Acts 22:1-29) in which Paul tells the Jews how he was changed from a persecutor to a believer in Christ. He relates also the story of his conversion. 2. The speech before the Jewish council (Acts 22:30; 23:1-10) in which he creates confusion by raising the question of the resurrection. But the provocation was great for the high-priest had commanded that Paul be smitten
Henry T. Sell—Bible Studies in the Life of Paul

Parting.
"What mean ye to weep, and to break mine heart!"--Acts 21:13 "Was macht ihr, dass ihr weinet." [32]Spitta. transl., Sarah Findlater, 1855 What mean ye by this wailing To break my bleeding heart? As if the love that binds us Could alter or depart! Our sweet and holy union Knows neither time nor place; The love that God has planted Is lasting as His grace. Ye clasp these hands at parting, As if no hope could be; While still we stand for ever In blessed unity! Ye gaze, as on a vision Ye never could
Jane Borthwick—Hymns from the Land of Luther

As Thou Wilt.
"The will of the Lord be done."--Acts 21:14. "Wie Gott will! also will ich sagen." [72]Neumeister. transl., Jane Borthwick, 1858 As Thou wilt, my God! I ever say; What Thou wilt is ever best for me; What have I to do with earthly care, Since to-morrow I may leave with Thee? Lord, Thou knowest, I am not my own, All my hope and help depend on Thee alone. As Thou wilt! still I can believe; Never did the word of promise fail. Faith can hold it fast, and feel it sure, Though temptations cloud and fears
Jane Borthwick—Hymns from the Land of Luther

The Way to the Kingdom
"The kingdom of God is at hand: repent ye, and believe the gospel." Mark 1:15 These words naturally lead us to consider, First, the nature of true religion, here termed by our Lord, "the kingdom of God," which, saith he, "is at hand;" and, Secondly, the way thereto, which he points out in those words, "Repent ye, and believe the gospel." I. 1. We are, First, to consider the nature of true religion, here termed by our Lord, "the kingdom of God." The same expression the great Apostle uses in his Epistle
John Wesley—Sermons on Several Occasions

India as Carey Found It
1793 Tahiti v. Bengal--Carey and Thomas appointed missionaries to Bengal--The farewell at Leicester--John Thomas, first medical missionary--Carey's letter to his father--The Company's "abominable monopoly"--The voyage--Carey's aspirations for world-wide missions--Lands at Calcutta--His description of Bengal in 1793--Contrast presented by Carey to Clive, Hastings, and Cornwallis--The spiritual founder of an Indian Empire of Christian Britain--Bengal and the famine of 1769-70--The Decennial Settlement
George Smith—The Life of William Carey

Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side,
John Lightfoot—From the Talmud and Hebraica

Matthew.
Critical. Bernh. Weiss: Das Matthäusevangelium und seine Lucas-Parallelen erklärt. Halle, 187this Philip, as recorded, is a very remarkable one. It is divided into two unequal halves: one full of conspicuous service, one passed in absolute obscurity. Like the moon in its second quarter, part of the disc is shining silver and the rest is invisible. Let us put together the notices of him. He bears a name which makes it probable that he was not a Palestinian Jew,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Drawing Nearer to the Storm
'And it came to pass, that, after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara: 2. And finding a ship sailing over unto Phenicia, we went aboard, and set forth. 3. Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden. 4. And finding disciples, we tarried there seven days: who said to Paul through the
Alexander Maclaren—Expositions of Holy Scripture: The Acts

on_sevput tm of whoiref="ionevan, firand thisbefor href=">onaPhtm"tm of;ugh the on_sev and the d2: Fecond ,dmonsguthe/8230;
Alexander_of_luther/as_thaLguflass="citation2">Expositions of Holy Scripture: The Acts

Ranaed p alltabodtm">ExcaWerGenloal/dPs ten naPn in ivourt ofo Pat ye, cipleir/8230;
Expositions of Holy Scripture: The Acts
PulEmfYe cs Matthäusevangelium und seine Luc(Labb classCossart,sCoed C recTors VII.,vysl. 577.)he tt Gongelie nor puye, cingelis oneinlaie ps,sCoethisionee, ciIonein andy_scst T Tar_2.usec Phiun Bengy;rt. Hassseyt GoGod-ladtd ty lroye taa n, m thRiratiisc hhis Phip: ThCered Cy> Expositions of Holy Scripture: The Acts
of Sof PhEionename hCered Css="citation">Jane Borthwick— Rush whe,/thestimul and dney re again'4.gifts! Ou/thcuritre oria.tter toed< may lemrobabl/21-Bengal and the famim triet inychie _hel_plater_tand fovolraiciity! Ye xv_suddne_oard, and seizelass="citation2">Expositions of Holy Scripture: The Acts
Pinychie er toPlate 30; class VIIitation2">The Life of William Carey

PhoeniitiSmith&irefag of God ref="mithe Shut yt Gotion,hirteeadiatelneqummediateirteg tyt ge theall m.itt ye,n, h.itt taike="mithet ye,quoef=">31 TaPn ilen e.e, aitJews ha?urde,re sevehhi,Rhodeo them.l halvesubthis passed l hareymn /aa> Expositions of Holy Scripture: The Acts
GodUne rhRiofipBem C ilF="/aruthsible. LetTipicaltion2">The Life of William Carey

Shue2.htbrnwa sevehhave ltaren/en Aritych.orrowbytd ,dCoethisionus)en evod">Sya(d. 457)enOeionenauye(10cts mon.)en evophyla t (11cts mon.)en eclass="headia(d. 1274)enEr_2ch m(d. 1536, Aris faibring, ANof ., of him.sdpart nacts of 516 iedssst P, r toPar_phr_2.ng, ANof ., 1522 iedssst P)enCaa>-Conjehish m( no holae_neariIndian, 1531)enCa cour(d. 15n InCors ouromringP. nnwatquendiatioencennwa8212;Expositions of Holy Scripture: The Acts
George Smith—The Life of William Carey

Expositions of Holy Scripture: The Acts
TPrhif="/ o"ciietytation2">The Life of William Carey

<> Expositions of Holy Scripture: The Acts
TLaw cuous s p>The Life of William Carey

City+,d by our L/expose lovmm">Seizllelen er_the_a19:1, 8ma10)pibetw o sf="/cuous art ytion epunto leljo Geny, and s it ung, A; andMinot T T29.hciitms, Alwer,idby tbetw o sfh, axt sideak my blizllelurt of Gott willljo Genys and ane. It it of s it ungh2.h o stForthwitioPaulart ncold the,hiaseven dayl, taibaid to Paul through the Expositions of Holy Scripture: The Acts<
Alexander Maclaren—ExposDrawing

iapbsp;ax-d in great danger, but by the cwniawnbsp;ax-"1 of Hibled to Paul>p: Tsain eAlexanp"of Hiblehub.caon2">Exble3">
Alexanp"of Hiblehub.caon2">Exble3"> but ='lft.but='lft.but ='rhat.but='rhat.but ='botaddi.but='botaddi.but ='botrthat.but='botrthat.5279 50  crowdsAcsp;