Luke 2:12
And this will be a sign to you: You will find a baby wrapped in swaddling cloths and lying in a manger."
And this will be a sign to you
The word "sign" in Greek is "σημεῖον" (sēmeion), which often denotes a miraculous or divine indicator. In the context of the birth of Jesus, the sign is not a grandiose miracle but a humble and unexpected one. The shepherds, who were considered lowly and unclean by societal standards, are given this divine sign, emphasizing God's grace and the breaking of social barriers. This sign is a testament to God's plan of salvation being accessible to all, regardless of status.

You will find a baby
The Greek word for "baby" is "βρέφος" (brephos), which refers to an infant or newborn. The use of this term highlights the humanity and vulnerability of Jesus, God incarnate. It underscores the mystery of the Incarnation, where the divine takes on human flesh, beginning life as a helpless infant. This profound truth is central to Christian theology, emphasizing that Jesus fully experienced human life from its very beginning.

wrapped in swaddling cloths
The phrase "swaddling cloths" refers to strips of cloth used to wrap infants tightly, a common practice in ancient times to provide warmth and security. The Greek word "σπαργανόω" (sparganoō) is used here, indicating the normalcy and humility of Jesus' birth. This detail connects Jesus to the common people, showing that He did not come in royal splendor but in simplicity and humility. It also foreshadows His eventual burial, where He would again be wrapped in cloths, pointing to His mission of sacrifice and redemption.

and lying in a manger
The term "manger" comes from the Greek "φάτνη" (phatnē), meaning a feeding trough for animals. This setting is significant, as it highlights the humble circumstances of Jesus' birth. The manger, a place for animals, symbolizes the rejection and lack of hospitality Jesus would face throughout His life. Yet, it also signifies that Jesus is the Bread of Life, accessible to all who seek Him. The manger scene fulfills Old Testament prophecies of the Messiah's humble beginnings and serves as a powerful image of God's love and humility.

Persons / Places / Events
1. The Angel
A messenger from God who delivers the announcement of Jesus' birth to the shepherds.

2. The Shepherds
Humble, everyday workers who are chosen to receive the first announcement of the Messiah's birth.

3. The Baby (Jesus)
The newborn Messiah, wrapped in swaddling cloths and lying in a manger, signifying humility and accessibility.

4. The Manger
A feeding trough for animals, symbolizing Jesus' humble beginnings and His accessibility to all people.

5. Bethlehem
The prophesied birthplace of the Messiah, fulfilling the prophecy of Micah 5:2.
Teaching Points
The Humility of Christ
Jesus' birth in a manger highlights His humility and willingness to enter into the human condition. As believers, we are called to emulate His humility in our own lives.

God's Revelation to the Humble
The shepherds, considered lowly in society, were the first to hear the good news. This teaches us that God often reveals Himself to those who are humble and open-hearted.

The Significance of Signs
The sign given to the shepherds was simple yet profound. It reminds us to look for God's signs in our everyday lives, which may come in unexpected ways.

The Fulfillment of Prophecy
Jesus' birth fulfills Old Testament prophecies, reinforcing the reliability of God's Word and His faithfulness to His promises.

The Accessibility of Jesus
Jesus' birth in a manger makes Him accessible to all, regardless of status or background. We are encouraged to approach Him with confidence and share His love with others.
Bible Study Questions
1. How does the humility of Jesus' birth challenge our understanding of greatness and success in today's world?

2. In what ways can we be more like the shepherds, open to receiving God's messages in our daily lives?

3. How do the prophecies fulfilled in Jesus' birth strengthen your faith in the reliability of Scripture?

4. What are some "signs" in your life that have pointed you to God's presence or direction?

5. How can we make Jesus more accessible to those around us, following the example of His humble beginnings?
Connections to Other Scriptures
Isaiah 7:14
This verse prophesies the birth of Immanuel, "God with us," which is fulfilled in Jesus' birth.

Micah 5:2
This prophecy identifies Bethlehem as the birthplace of the Messiah, connecting to the location of Jesus' birth.

Philippians 2:7
This passage speaks of Jesus' humility, paralleling His humble birth in a manger.

John 1:14
This verse describes the Word becoming flesh and dwelling among us, emphasizing the incarnation of Christ.

Matthew 2:1-12
The visit of the Magi, who also seek the newborn King, showing the recognition of Jesus' kingship by Gentiles.
Christ Born in a MangerDr. Talmage.Luke 2:12
Christ's HumilityVan Doren.Luke 2:12
Divine Things Veiled Under Earthly FormsDean Vaughan.Luke 2:12
Great Things from Small BeginningsH. C. Trumbull.Luke 2:12
Lessons of the Holy MangerCanon Liddon.Luke 2:12
Naturalness of the Truly GreatLeonard W. Bacon.Luke 2:12
The Babe: a Christmastide MeditationR. Tuck, B. A.Luke 2:12
The Child in the MangerDr. Talmage.Luke 2:12
The Fitness of the SignBishop Lancelot Andrewes.Luke 2:12
The Practice of Swathing InfantsLeonard W. Bacon.Luke 2:12
The Sign Nothing; the Treasure AllBishop Lancelot Andrewes.Luke 2:12
The Sign of Jesus ChristHorace Monod.Luke 2:12
The Sign of the IncarnationE. E. Johnson, M. A.Luke 2:12
The Sign of the MangerDean Vaughan.Luke 2:12
The Sign of the Swaddling ClothesLeonard W. Bacon.Luke 2:12
The Savior's Birth and Type Angel's SermonR.M. Edgar Luke 2:1-20
People
Anna, Aser, Asher, Augustus, Cyrenius, David, Jesus, Joseph, Mary, Phanuel, Simeon
Places
Bethlehem, Galilee, Jerusalem, Judea, Nazareth, Rome, Syria
Topics
Babe, Baby, Cattle, Child, Cloth, Clothes, Cloths, Feeding, Folded, Linen, Lying, Manger, Sign, Strips, Swaddling, Swaddling-clothes, Token, Trough, Wrapped
Dictionary of Bible Themes
Luke 2:12

     1450   signs, kinds of
     2036   Christ, humility
     4672   manger
     5258   cloth

Luke 2:1-20

     2515   Christ, birth of

Luke 2:1-40

     5652   babies

Luke 2:4-16

     5099   Mary, mother of Christ

Luke 2:8-12

     5426   news

Luke 2:8-15

     4170   host of heaven

Luke 2:8-18

     5433   occupations

Luke 2:8-20

     4112   angels, messengers

Luke 2:10-12

     2421   gospel, historical foundation
     6650   finding

Luke 2:10-14

     6704   peace, divine NT
     8665   praise, reasons

Library
December 25. "I Bring You Glad Tidings" (Luke ii. 10).
"I bring you glad tidings" (Luke ii. 10). A Christmas spirit should be a spirit of humanity. Beside that beautiful object lesson on the Manger, the Cradle, and the lowly little child, what Christian heart can ever wish to be proud? It is a spirit of joy. It is right that these should be glad tidings, for, "Behold, I bring you glad tidings of great joy which shall be to all people." It is a spirit of love. It should be the joy that comes from giving joy to others. The central fact of Christmas is
Rev. A. B. Simpson—Days of Heaven Upon Earth

Was, Is, is to Come
'... The babe lying in a manger...'--LUKE ii. 16. '... While He blessed them, He was parted from them, and carried up into heaven...'--LUKE xxiv. 51. 'This same Jesus... shall so come in like manner as ye have seen Him go...'--ACTS I. 11. These three fragments, which I have ventured to isolate and bring together, are all found in one author's writings. Luke's biography of Jesus stretches from the cradle in Bethlehem to the Ascension from Olivet. He narrates the Ascension twice, because it has two
Alexander Maclaren—Expositions Of Holy Scripture

The Boy in the Temple
'And He said unto them, How is it that ye sought Me! wist ye not that I must be about My Father's business?' --LUKE ii. 49. A number of spurious gospels have come down to us, which are full of stories, most of them absurd and some of them worse, about the infancy of Jesus Christ. Their puerilities bring out more distinctly the simplicity, the nobleness, the worthiness of this one solitary incident of His early days, which has been preserved for us. How has it been preserved? If you will look over
Alexander Maclaren—Expositions Of Holy Scripture

Simeon's Swan-Song
'Lord, now lettest Thou Thy servant depart in peace, according to Thy word: 30. For mine eyes have seen Thy salvation.'--LUKE ii. 29,30. That scene, when the old man took the Infant in his withered arms, is one of the most picturesque and striking in the Gospel narrative. Simeon's whole life appears, in its later years, to have been under the immediate direction of the Spirit of God. It is very remarkable to notice how, in the course of three consecutive verses, the operation of that divine Spirit
Alexander Maclaren—Expositions Of Holy Scripture

Shepherds and Angels
'And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them; and they were sore afraid. 10. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11. For unto you is born this day, in the city of David, a Saviour, which is Christ the Lord. 12. And this shall be a sign unto you; Ye shall
Alexander Maclaren—Expositions Of Holy Scripture

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

December the Nineteenth the Sun of Righteousness
"A light to lighten the Gentiles." --LUKE ii. 25-40. That was the wonder of wonders. Hitherto the light had been supposed to be for Israel alone; and now a heavenly splendour was to fall upon the Gentiles. Hitherto the light had been thought of as a lamp, illuming a single place; now it was to be a sun, shedding its glory upon a world. The "people that sat in darkness" are now to see "a great light." New regions are to be occupied; there is to be daybreak everywhere! "The Sun of Righteousness
John Henry Jowett—My Daily Meditation for the Circling Year

December the Twenty-Fifth Christmas Cheer
"Good will toward men!" --LUKE ii. 8-20. The heavens are not filled with hostility. The sky does not express a frown. When I look up I do not contemplate a face of brass, but the face of infinite good will. Yet when I was a child, many a picture has made me think of God as suspicious, inhumanly watchful, always looking round the corner to catch me at the fall. That "eye," placed in the sky of many a picture, and placed there to represent God, filled my heart with a chilling fear. That God was
John Henry Jowett—My Daily Meditation for the Circling Year

Religious Joy.
"And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord."--Luke ii. 10, 11. There are two principal lessons which we are taught on the great Festival which we this day celebrate, lowliness and joy. This surely is a day, of all others, in which is set before us the heavenly excellence and the acceptableness in God's sight of that state which
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13.
The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every
S. D. Gordon—Quiet Talks about Jesus

Joy Born at Bethlehem
In our text we have before us the sermon of the first evangelist under the gospel dispensation. The preacher was an angel, and it was meet it should be so, for the grandest and last of all evangels will be proclaimed by an angel when he shall sound the trumpet of the resurrection, and the children of the regeneration shall rise into the fullness of their joy. The key-note of this angelic gospel is joy--"I bring unto you good tidings of great joy." Nature fears in the presence of God--the shepherds
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

"Nunc Dimittis"
We shall note, this morning, first, that every believer may be assured of departing in peace; but that, secondly, some believers feel a special readiness to depart now: "Now lettest thou thy servant depart in peace;" and, thirdly, that there are words of encouragement to produce in us the like readiness: "according to thy word." There are words of Holy Writ which afford richest consolation in prospect of departure. I. First, then, let us start with the great general principle, which is full of comfort;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Christ About his Father's Business
But now I shall invite your attention, first, to the spirit of the Saviour, as breathed in these words, "Wist ye not that I must be about my Father's business?" and then, secondly, I shall exhort the children of God, with all the earnestness which I can command, with all the intensity of power which I can summon to the point, to labour after the same spirit, that they too may unfeignedly say, "Wist ye not that I must be about my Father's business? " I. First, then note THE SPIRIT OF CHRIST. It was
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The First Christmas Carol
Let us turn aside, having just thought of angels for a moment, to think rather of this song, than of the angels themselves. Their song was brief, but as Kitto excellently remarks, it was "well worthy of angels expressing the greatest and most blessed truths, in words so few, that they become to an acute apprehension, almost oppressive by the pregnant fulness of their meaning"--"Glory to God in the highest, on earth peace, good will toward men." We shall, hoping to be assisted by the Holy Spirit,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Christ's Boyhood
LUKE ii. 52. And Jesus increased in wisdom, and in stature, and in favour both with God and man. I do not pretend to understand these words. I preach on them because the Church has appointed them for this day. And most fitly. At Christmas we think of our Lord's birth. What more reasonable, than that we should go on to think of our Lord's boyhood? To think of this aright, even if we do not altogether understand it, ought to help us to understand rightly the incarnation of our Lord Jesus Christ;
Charles Kingsley—The Good News of God

The Christ Child (Christmas Day. )
LUKE ii. 7. And she brought forth her first-born Son, and wrapt him in swaddling clothes, and laid him in a manger. Mother and child.--Think of it, my friends, on Christmas day. What more beautiful sight is there in the world? What more beautiful sight, and what more wonderful sight? What more beautiful? That man must be very far from the kingdom of God--he is not worthy to be called a man at all--whose heart has not been touched by the sight of his first child in its mother's bosom. The greatest
Charles Kingsley—The Good News of God

Music (Christmas Day. )
LUKE ii. 13, 14. And suddenly there was with the angel a multitude of the heavenly host, praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. You have been just singing Christmas hymns; and my text speaks of the first Christmas hymn. Now what the words of that hymn meant; what Peace on earth and good-will towards man meant, I have often told you. To-day I want you, for once, to think of this--that it was a hymn; that these angels were singing, even as
Charles Kingsley—The Good News of God

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

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