Jeremiah 40:5
But before Jeremiah turned to go, Nebuzaradan added, "Return to Gedaliah son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed over the cities of Judah, and stay with him among the people, or go anywhere else that seems right." Then the captain of the guard gave him a ration and a gift and released him.
But before Jeremiah turned to go,

Jeremiah stood at a decisive moment after the fall of Jerusalem. Though Babylon had carried out God’s judgment on Judah, the Lord had preserved His prophet and continued to direct his service among the survivors.

Gen 24:56 But he replied, “Do not delay me, since the LORD…
2Ki 2:2 “Please stay here, for the LORD has sent me on to Bethel.”…
Luk 24:29 But they pleaded with Him, “Stay with us, for it is…

Nebuzaradan added,

Nebuzaradan, commander of Nebuchadnezzar’s imperial guard, recognized Jeremiah’s unusual standing. The Babylonian officials had heard that Jeremiah had urged submission to Babylon because the conquest came under God’s sovereign decree.

2Ki 25:8 On the seventh day of the fifth month,…
Jer 52:12 On the tenth day of the fifth month, in the nineteenth year…
2Ki 25:11 Then Nebuzaradan carried into exile the people…

“Return to Gedaliah son of Ahikam, the son of Shaphan,

Gedaliah belonged to a family that had long shown fidelity to the Lord’s servants. Ahikam had protected Jeremiah from death during an earlier conflict, and Shaphan had served King Josiah during the recovery and reading of the Book of the Law.

2Ki 25:23 When all the commanders of the armies and their men…
Jer 26:24 Nevertheless, Ahikam son of Shaphan supported Jeremiah,…
2Ki 22:12-14 and commanded Hilkiah the priest, Ahikam son of Shaphan…

whom the king of Babylon has appointed over the cities of Judah,

Babylon entrusted Gedaliah with governing the impoverished remnant left in Judah. His appointment fulfilled Jeremiah’s repeated warnings that Judah would come under Babylonian rule because of persistent rebellion against the Lord.

2Ki 25:22 Nebuchadnezzar king of Babylon appointed Gedaliah…
Jer 27:6 So now I have placed all these lands under the authority…
Jer 28:14 For this is what the LORD of Hosts says:…

and stay with him among the people,

Jeremiah’s calling did not end with Jerusalem’s destruction. Remaining among the people enabled him to continue speaking God’s word to those left in the land and to support a remnant facing grief, poverty, and uncertainty.

2Ki 25:24 And Gedaliah took an oath before them and their men,…
Jer 42:10-12 If you will indeed stay in this land…
Jer 29:5-7 Build houses and settle down. Plant gardens…

or go anywhere else that seems right.”

Nebuzaradan granted Jeremiah genuine freedom of movement, an extraordinary mercy for one who had been held as a prisoner. God’s servant was not abandoned amid national judgment but was given liberty to follow the path the Lord set before him.

Pro 14:12 There is a way that seems right to a man, but its end…
Jdg 17:6 In those days there was no king in Israel;…
Jdg 21:25 In those days there was no king in Israel;…

Then the captain of the guard gave him a ration and a gift and released him.

The provisions supplied for Jeremiah displayed Babylonian respect and, more deeply, God’s faithful care for His prophet. The release opened a new stage of ministry in which Jeremiah would remain near Judah’s remnant during its final collapse.

2Ki 25:30 And the king provided Jehoiachin a daily portion…
Jer 52:34 And the king of Babylon provided Jehoiachin a daily portion…
2Ki 25:27 On the twenty-seventh day of the twelfth month…

Persons / Places / Events
1. Jeremiah
A prophet of God who warned Judah of impending judgment and was later released by the Babylonians.

2. Nebuzaradan
The captain of the Babylonian guard who released Jeremiah and offered him provisions and freedom.

3. Gedaliah
Appointed by the king of Babylon as governor over the cities of Judah, representing a remnant of leadership after the exile.

4. Ahikam
Father of Gedaliah, known for protecting Jeremiah earlier in his ministry.

5. Shaphan
Grandfather of Gedaliah, a scribe during King Josiah's reign, associated with the discovery of the Book of the Law.
Teaching Points
God's Sovereignty in Adversity
Despite the destruction of Jerusalem, God orchestrates events to protect and provide for Jeremiah, demonstrating His control over all circumstances.

The Role of Leadership
Gedaliah's appointment signifies the importance of godly leadership even in times of judgment and exile.

Divine Provision
Nebuzaradan's gift to Jeremiah illustrates how God can use unexpected sources to meet our needs.

Choices in Freedom
Jeremiah's option to stay with Gedaliah or go elsewhere highlights the responsibility of making wise decisions when given freedom.

Legacy of Faithfulness
The mention of Ahikam and Shaphan underscores the impact of a family legacy committed to God's purposes.
Bible Study Questions
1. How does Jeremiah's release by Nebuzaradan demonstrate God's faithfulness to His promises?

2. In what ways can we see God's provision in our own lives, similar to how Jeremiah was provided for?

3. What lessons can we learn from Gedaliah's leadership about serving faithfully in difficult circumstances?

4. How does the legacy of Ahikam and Shaphan inspire us to leave a godly heritage for future generations?

5. Reflect on a time when you had to make a significant choice. How can Jeremiah's decision-making process guide you in making wise choices today?
Connections to Other Scriptures
2 Kings 25:22-24
Provides context for Gedaliah's appointment and the political situation in Judah after the Babylonian conquest.

Jeremiah 39:11-14
Details Nebuzaradan's orders to release Jeremiah, showing God's providence in protecting His prophet.

Jeremiah 26:24
Mentions Ahikam's role in defending Jeremiah, highlighting a legacy of support for God's prophet.

Isaiah 10:20-22
Speaks of a remnant returning, which parallels the remnant left in Judah under Gedaliah's leadership.

Psalm 37:23-24
Reflects on God's guidance and provision, as seen in Jeremiah's release and care.
Jeremiah a Free AgentD. Young Jeremiah 40:2-6
A Strait Betwixt TwoS. Conway Jeremiah 40:4, 5
People
Ahikam, Ammonites, Baalis, Babylonians, Ephai, Gedaliah, Ishmael, Jaazaniah, Jeremiah, Jezaniah, Johanan, Jonathan, Kareah, Nebuzaradan, Nethaniah, Seraiah, Shaphan, Tanhumeth
Places
Babylon, Edom, Jerusalem, Mizpah, Moab, Ramah
Topics
Abide, Added, Ahikam, Ahi'kam, Allowance, Anywhere, Appointed, Armed, Babylon, Bodyguard, Body-guard, Captain, Chief, Cities, Commander, Convenient, Dwell, Executioners, Gedaliah, Gedali'ah, Gift, Giveth, Governor, Guard, Jeremiah, Judah, Living-place, Midst, Money, Nebuzaradan, Please, Present, Provisions, Ration, Reply, Return, Reward, Ruler, Seemeth, Seems, Shaphan, Sight, Stay, Towns, Turn, Victuals, Wheresoever, Wherever, Whithersoever, Yea, Yet
Dictionary of Bible Themes
Jeremiah 40:4

     5126   arm
     6659   freedom, acts in OT

Jeremiah 40:1-4

     5251   chains

Library
In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

The Nations of the South-East
Israel was cut in two by the Jordan. The districts east of the Jordan were those that had first been conquered; it was from thence that the followers of Joshua had gone forth to possess themselves of Canaan. But this division of the territory was a source of weakness. The interests of the tribes on the two sides of the river were never quite the same; at times indeed they were violently antagonistic. When the disruption of the monarchy came after the death of Solomon, Judah was the stronger for the
Archibald Sayce—Early Israel and the Surrounding Nations

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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