Isaiah 37:36
Then the angel of the LORD went out and struck down 185,000 men in the camp of the Assyrians. When the people got up the next morning, there were all the dead bodies!
Then the angel of the LORD
The phrase "angel of the LORD" is significant throughout the Old Testament, often indicating a divine messenger or a manifestation of God's presence. In Hebrew, "mal'ak YHWH" can refer to a heavenly being sent by God to execute His will. This angel is not merely a created being but often represents God's direct intervention in human affairs. In this context, the angel acts as an agent of divine judgment against the Assyrians, showcasing God's sovereignty and power to protect His people.

went out
The action of "went out" implies a deliberate and purposeful movement. In the Hebrew context, this suggests that the angel was dispatched with a specific mission. This phrase underscores the immediacy and intentionality of God's response to the threat against Jerusalem. It reflects the readiness of God to act on behalf of His people when they are in dire need.

and struck down 185,000 men
The phrase "struck down" is a translation of the Hebrew verb "nakah," which means to smite or kill. The staggering number, "185,000 men," emphasizes the magnitude of the miracle and the totality of the victory God provided. Historically, this event is unparalleled, demonstrating that no earthly power can withstand the might of God. It serves as a reminder of God's ability to deliver His people from overwhelming odds.

in the camp of the Assyrians
The "camp of the Assyrians" refers to the military encampment of the Assyrian army, which was besieging Jerusalem. Historically, the Assyrians were known for their military prowess and brutality. This phrase highlights the direct threat they posed to Judah and the miraculous nature of their defeat. Archaeological evidence supports the historical presence of the Assyrians in the region, lending credence to the biblical account.

When the people got up the next morning
This phrase indicates the suddenness and surprise of the event. The people of Jerusalem, who had been under siege, awoke to find their enemies defeated. It underscores the idea that God's deliverance can come unexpectedly and transform a situation overnight. This serves as an encouragement to trust in God's timing and provision.

there were all the dead bodies!
The sight of "all the dead bodies" serves as a stark and sobering testament to God's judgment. It is a visual confirmation of the divine intervention that took place. This phrase also serves as a warning to those who oppose God's will and a reassurance to the faithful that God is their ultimate protector. The completeness of the victory is a powerful reminder of God's supremacy over all earthly powers.

Persons / Places / Events
1. The Angel of the LORD
A divine messenger often associated with God's direct intervention. In this context, the angel acts as an agent of God's judgment against the Assyrian army.

2. The Assyrians
A powerful empire known for its military might and conquests. They were besieging Jerusalem under King Sennacherib.

3. Jerusalem
The capital city of Judah, under threat from the Assyrian army. It is the focal point of God's deliverance in this account.

4. King Hezekiah
The king of Judah who sought God's help through prayer and the prophet Isaiah when faced with the Assyrian threat.

5. Prophet Isaiah
A major prophet in Judah who conveyed God's messages, including the promise of deliverance from the Assyrians.
Teaching Points
God's Sovereignty and Power
This passage demonstrates God's supreme power over nations and armies. No earthly power can withstand His will.

Divine Intervention
God intervenes in the lives of His people, often in unexpected and miraculous ways. Trust in His timing and methods.

The Role of Prayer
Hezekiah's prayer and reliance on God were pivotal. Prayer is a powerful tool for believers facing insurmountable challenges.

The Reality of Spiritual Warfare
The unseen spiritual realm is active, and God's angels are involved in the affairs of the world, often in ways we cannot see.

Faith in God's Promises
God's promises, as delivered through His prophets, are reliable. Believers can have confidence in His word.
Bible Study Questions
1. How does the account of the angel of the LORD in Isaiah 37:36 encourage you to trust in God's power over your personal challenges?

2. In what ways can Hezekiah's response to the Assyrian threat serve as a model for how we should respond to crises in our lives?

3. How does the sudden and decisive action of the angel of the LORD in this passage illustrate the concept of spiritual warfare?

4. What are some other instances in the Bible where God used angels to deliver His people, and how do these instances strengthen your faith?

5. How can the account of Jerusalem's deliverance inspire you to pray more fervently and trust in God's promises in your daily life?
Connections to Other Scriptures
2 Kings 19:35
This parallel account provides additional context and details about the miraculous deliverance of Jerusalem.

Exodus 12:29
The death of the firstborn in Egypt parallels the sudden and divine intervention of God against His people's enemies.

Psalm 91:11-12
Speaks of God's angels protecting His people, highlighting the protective role of the angelic beings.

Hebrews 1:14
Describes angels as ministering spirits sent to serve those who will inherit salvation, reinforcing the role of the angel in Isaiah 37:36.
A Parallel in English HistoryB. Blake, B. D.Isaiah 37:36
Humiliating JudgmentsR. Tuck Isaiah 37:36
The Destruction of Sennacherib's ArmyExpository TimesIsaiah 37:36
Hezekiah's PrayerHerodotus.Isaiah 37:14-38
Hezekiah's Prayer and DeliveranceG. F. Pentecost, D. D.Isaiah 37:14-38
Hezekiah's Prayer and DeliveranceT. T. Holmes.Isaiah 37:14-38
Prayer a Way of EscapeI. E. Page.Isaiah 37:14-38
Prayer for Help AnsweredSunday School ChronicleIsaiah 37:14-38
Sennacherib's LetterIsaiah 37:14-38
People
Adrammelech, Amoz, Assyrians, David, Eliakim, Esarhaddon, Haran, Hezekiah, Isaiah, Rabshakeh, Sennacherib, Sharezer, Shebna, Tirhakah
Places
Ararat, Arpad, Assyria, Cush, Egypt, Gozan, Hamath, Haran, Hena, Ivvah, Jerusalem, Lachish, Lebanon, Libnah, Mount Zion, Nineveh, Rezeph, Sepharvaim, Telassar, Tigris-Euphrates Region, Zion
Topics
Angel, Army, Asshur, Assyrian, Assyrians, Behold, Bodies, Camp, Corpses, Dead, Death, Early, Eighty, Eighty-five, Forth, Fourscore, Got, Hundred, Messenger, Morning, Nothing, Rise, Slew, Smiteth, Smote, Struck, Thousand
Dictionary of Bible Themes
Isaiah 37:36

     4111   angels, servants
     4113   angels, agents of judgment
     4140   angel of the Lord
     4954   morning
     5295   destruction
     9210   judgment, God's

Isaiah 37:21-38

     5800   blasphemy

Isaiah 37:36-37

     1416   miracles, nature of
     5529   sieges

Library
Where to Carry Troubles
And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the Lord, and spread it before the Lord.'--ISAIAH xxxvii. 14. When Hezekiah heard the threatenings of Sennacherib's servants, he rent his clothes and went into the house of the Lord, and sent to Isaiah entreating his prayers. When he received the menacing letter, his faith was greater, having been heartened by Isaiah's assurances. So he then himself appealed to Jehovah, spreading
Alexander Maclaren—Expositions of Holy Scripture

The Triumph of Faith
'And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the Lord, and spread it before the Lord. 15. And Hezekiah prayed unto the Lord, saying, 16. O Lord of hosts, God of Israel, that dwellest between the cherubims, Thou art the God, even Thou alone, of all the kingdoms of the earth: Thou hast made heaven and earth. 17. Incline Thine ear, O Lord, and hear; open Thine eyes, O Lord, and see: and hear all the words of Sennacherib, which
Alexander Maclaren—Expositions of Holy Scripture

The First Trumpet.
The first trumpet of the seventh seal begins from the final disturbance and overthrow of the Roman idolarchy at the close of the sixth seal; and as it was to bring the first plague on the empire, now beginning to fall, it lays waste the third part of the earth, with a horrible storm of hail mingled with fire and blood; that is, it depopulates the territory and people of the Roman world, (viz. the basis and ground of its universal polity) with a terrible and bloody irruption of the northern nations,
Joseph Mede—A Key to the Apocalypse

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Golden Eagle is Cut to Pieces. Herod's Barbarity when He was Ready to Die. He Attempts to Kill Himself. He Commands Antipater to be Slain.
1. Now Herod's distemper became more and more severe to him, and this because these his disorders fell upon him in his old age, and when he was in a melancholy condition; for he was already seventy years of age, and had been brought by the calamities that happened to him about his children, whereby he had no pleasure in life, even when he was in health; the grief also that Antipater was still alive aggravated his disease, whom he resolved to put to death now not at random, but as soon as he should
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Christ Rightly and Properly Said to have Merited Grace and Salvation for Us.
1. Christ not only the minister, but also the author and prince of salvation. Divine grace not obscured by this mode of expression. The merit of Christ not opposed to the mercy of God, but depends upon it. 2. The compatibility of the two proved by various passages of Scripture. 3. Christ by his obedience truly merited divine grace for us. 4. This grace obtained by the shedding of Christ's blood, and his obedience even unto death. 5. In this way he paid our ransom. 6. The presumptuous manner in which
John Calvin—The Institutes of the Christian Religion

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Concerning the Lord's Supper
There are two passages which treat in the clearest manner of this subject, and at which we shall look,--the statements in the Gospels respecting the Lord's Supper, and the words of Paul. (1 Cor. xi.) Matthew, Mark, and Luke agree that Christ gave the whole sacrament to all His disciples; and that Paul taught both parts of it is so certain, that no one has yet been shameless enough to assert the contrary. Add to this, that according to the relation of Matthew, Christ did not say concerning the bread,
Martin Luther—First Principles of the Reformation

Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite
John Newton—Messiah Vol. 2

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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