Exodus 21:14
But if a man schemes and acts willfully against his neighbor to kill him, you must take him away from My altar to be put to death.
But if a man schemes
The phrase "schemes" comes from the Hebrew root "זָדוֹן" (zadon), which implies a premeditated, intentional act. This word highlights the gravity of the sin, as it is not a crime of passion or accident but a calculated decision to commit murder. In the ancient Near Eastern context, such premeditation was seen as a direct affront to the order and justice that God established. The deliberate nature of the act underscores the moral responsibility and the hardened heart of the perpetrator, contrasting with the sanctity of life that God commands His people to uphold.

and kills another man deliberately
The act of killing "deliberately" is emphasized here to distinguish between manslaughter and murder. The Hebrew word "יָמוּת" (yamut) is used for "kills," indicating the finality and seriousness of taking a life. In the biblical context, life is sacred, as humans are made in the image of God (Genesis 1:27). The deliberate taking of life is a violation of the sixth commandment, "You shall not murder" (Exodus 20:13), and reflects a heart that is in rebellion against God's law and order.

you must take him away from My altar
The altar in ancient Israel was a place of refuge and atonement, symbolizing God's presence and mercy. However, this phrase indicates that even the altar cannot protect someone guilty of premeditated murder. The Hebrew word "מֵעִם" (me'im) means "from," signifying removal from a place of sanctuary. This underscores the principle that God's justice cannot be circumvented by religious ritual or sanctuary. It reflects the seriousness with which God views justice and the protection of innocent life.

to be put to death
The phrase "to be put to death" is a direct command reflecting the ultimate penalty for murder. The Hebrew "מוֹת יוּמָת" (mot yumat) is a legal term indicating the death penalty. This reflects the biblical principle of retributive justice, where the punishment fits the crime. In the ancient context, this was seen as necessary to maintain social order and deter further violence. It also underscores the holiness of God, who demands justice and righteousness from His people. The severity of the punishment serves as a sobering reminder of the value God places on human life and the seriousness of sin.

Persons / Places / Events
1. The Man Who Schemes
This refers to an individual who premeditates and carries out the act of murder. The Hebrew word used here implies intentionality and planning.

2. The Neighbor
This is the victim of the premeditated murder. In the context of ancient Israel, a neighbor would be a fellow member of the community or tribe.

3. The Altar
The altar represents a place of worship and sanctuary. In ancient Israel, it was believed to be a place where one could seek refuge or mercy from God.

4. The Act of Deliberate Killing
This event is a serious crime in the eyes of God, as it involves intentional harm against another person, violating the commandment against murder.

5. The Command to Execute Justice
The directive to take the murderer away from the altar and put him to death underscores the seriousness of the crime and the importance of justice.
Teaching Points
The Sanctity of Life
Human life is sacred because it is created in the image of God. Premeditated murder is a grave sin that violates this sanctity.

Justice and Mercy
While God's altar is a place of mercy, justice must still be served. The balance between justice and mercy is a recurring theme in Scripture.

Intentions of the Heart
God judges not only actions but also the intentions behind them. Believers are called to examine their hearts and motives.

Community Responsibility
The community has a role in upholding justice and ensuring that God's laws are followed. This includes taking action against those who commit serious crimes.

The Role of the Law
The law serves to maintain order and reflect God's standards of righteousness. It points to the need for a Savior who fulfills the law perfectly.
Bible Study Questions
1. How does the command in Exodus 21:14 reflect the value God places on human life?

2. In what ways does the concept of justice in this verse relate to the broader biblical account of justice and mercy?

3. How can we apply the principle of examining our intentions, as seen in this verse, to our daily lives?

4. What role does the community play in upholding justice according to Exodus 21:14, and how can this be applied in a modern church context?

5. How does the teaching of Jesus in Matthew 5:21-22 expand our understanding of the commandment against murder, and what practical steps can we take to align our hearts with His teaching?
Connections to Other Scriptures
Genesis 9:6
This verse establishes the principle of capital punishment for murder, emphasizing the sanctity of human life created in God's image.

Numbers 35:16-21
These verses provide further details on the laws concerning murder and the distinction between accidental and premeditated killing.

Deuteronomy 19:11-13
This passage reiterates the command to show no pity to a murderer, emphasizing the need for justice.

Matthew 5:21-22
Jesus expands on the commandment against murder, addressing the heart's intentions and the sin of anger.
Capital Crimes in the Mosaic CodeE. C. Wines, D. D.Exodus 21:12-14
Cases of HomicideW. Burrows, B. A.Exodus 21:12-14
Capital OffencesD. Young Exodus 21:12-17
Murder and Related Capital OffencesJ. Orr Exodus 21:12-18
People
Moses
Places
Mount Sinai
Topics
Act, Acts, Altar, Attack, Attacks, Craftily, Death, Deceit, Deliberately, Die, Guile, However, Kill, Kills, Makes, Neighbor, Neighbour, Presume, Presumptuously, Purpose, Schemes, Slay, Subtilty, Treacherously, Wantonly, Willfully
Dictionary of Bible Themes
Exodus 21:14

     5061   sanctity of life
     7302   altar

Exodus 21:2-14

     5378   law, OT

Exodus 21:12-17

     9021   death, natural

Exodus 21:12-20

     5214   attack

Exodus 21:13-15

     8242   ethics, personal

Library
The Development of the Earlier Old Testament Laws
[Sidenote: First the principle, and then the detailed laws] If the canon of the New Testament had remained open as long as did that of the Old, there is little doubt that it also would have contained many laws, legal precedents, and ecclesiastical histories. From the writings of the Church Fathers and the records of the Catholic Church it is possible to conjecture what these in general would have been. The early history of Christianity illustrates the universal fact that the broad principles are
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Kinsman Redeemer
'After that he is sold he may be redeemed again; one of his brethren may redeem him.'--LEV. xxv. 48. There are several of the institutions and precepts of the Mosaic legislation which, though not prophetic, nor typical, have yet remarkable correspondences with lofty Christian truth. They may be used as symbols, if only we remember that we are diverting them from their original purpose. How singularly these words lend themselves to the statement of the very central truths of Christianity--a slavery
Alexander Maclaren—Expositions of Holy Scripture

Non-Resistance
'Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: 39. But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 40. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. 41. And whosoever shall compel thee to go a mile, go with him twain. 42. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.'--MATT. v. 38-42. The old law
Alexander Maclaren—Expositions of Holy Scripture

A Discourse of the Building, Nature, Excellency, and Government of the House of God; with Counsels and Directions to the Inhabitants Thereof.
BY JOHN BUNYAN, OF BEDFORD. 'Lord, I have loved the habitation of thy house, and the place where thine honour dwelleth.'--Psalm 26:8 ADVERTISEMENT BY THE EDITOR. Beautiful in its simplicity is this treatise on the Church of Christ, by John Bunyan. He opens, with profound knowledge and eminent skill, all those portions of sacred writ which illustrate the nature, excellency, and government of the house of God, with the personal and relative duties of its inhabitants. It was originally published in
John Bunyan—The Works of John Bunyan Volumes 1-3

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

The Sermon on the Mount - the Kingdom of Christ and Rabbinic Teaching.
It was probably on one of those mountain-ranges, which stretch to the north of Capernaum, that Jesus had spent the night of lonely prayer, which preceded the designation of the twelve to the Apostolate. As the soft spring morning broke, He called up those who had learned to follow Him, and from among them chose the twelve, who were to be His Ambassadors and Representatives. [2500] [2501] But already the early light had guided the eager multitude which, from all parts, had come to the broad level
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Deputation from Jerusalem - the Three Sects of the Pharisees, Sadducees, and Essenes - Examination of their Distinctive Doctrines.
APART from the repulsively carnal form which it had taken, there is something absolutely sublime in the continuance and intensity of the Jewish expectation of the Messiah. It outlived not only the delay of long centuries, but the persecutions and scattering of the people; it continued under the disappointment of the Maccabees, the rule of a Herod, the administration of a corrupt and contemptible Priesthood, and, finally, the government of Rome as represented by a Pilate; nay, it grew in intensity
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

That Deep Things Ought not to be Preached at all to Weak Souls.
But the preacher should know how to avoid drawing the mind of his hearer beyond its strength, lest, so to speak, the string of the soul, when stretched more than it can bear, should be broken. For all deep things should be covered up before a multitude of hearers, and scarcely opened to a few. For hence the Truth in person says, Who, thinkest thou, is the faithful and wise steward, whom his Lord has appointed over his household, to give them their measure of wheat in due season? (Luke xii. 42).
Leo the Great—Writings of Leo the Great

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Councils of Ariminum and Seleucia.
Part I. History of the Councils. Reason why two Councils were called. Inconsistency and folly of calling any; and of the style of the Arian formularies; occasion of the Nicene Council; proceedings at Ariminum; Letter of the Council to Constantius; its decree. Proceedings at Seleucia; reflections on the conduct of the Arians. 1. Perhaps news has reached even yourselves concerning the Council, which is at this time the subject of general conversation; for letters both from the Emperor and the Prefects
Athanasius—Select Works and Letters or Athanasius

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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