Exodus 21:15
Whoever strikes his father or mother must surely be put to death.
Whoever strikes
The Hebrew word used here for "strikes" is "נכה" (nakah), which implies a violent or forceful blow. In the ancient Near Eastern context, this term indicates not just a physical act but a severe breach of familial respect and order. The act of striking one's parents was seen as a direct challenge to the God-ordained authority structure within the family, which was foundational to Israelite society. This command underscores the gravity of maintaining respect and reverence within the family unit, reflecting the broader biblical principle of honoring one's parents as outlined in the Ten Commandments (Exodus 20:12).

his father or mother
The mention of both "father" and "mother" highlights the equal importance of both parental figures in the biblical family structure. In ancient Israel, the family was the primary social unit, and both parents were to be honored and respected. This dual mention emphasizes that the commandment applies equally to both parents, countering any cultural tendencies to prioritize the authority of the father over the mother. It reflects the biblical view of the family as a sacred institution where both parents are to be revered and obeyed.

must surely be put to death
The phrase "must surely be put to death" is a translation of the Hebrew "מות יומת" (mot yumat), which is a legal formula indicating the seriousness of the offense. In the context of ancient Israelite law, this severe penalty underscores the critical importance of maintaining the sanctity and order of the family. The death penalty for such an act serves as a deterrent and a means of preserving the community's moral and social fabric. From a conservative Christian perspective, this commandment reflects the holiness and justice of God, who establishes laws to protect the family and ensure that His people live in harmony and respect. It also points to the broader biblical theme of the consequences of sin and the need for redemption, ultimately fulfilled in the New Testament through Jesus Christ.

Persons / Places / Events
1. Moses
The prophet and leader of the Israelites who received the Law from God on Mount Sinai, including the laws found in Exodus 21.

2. Israelites
The chosen people of God, who were given the Law to guide their conduct and relationship with God and each other.

3. Mount Sinai
The place where God delivered the Law to Moses, including the commandments and ordinances for the Israelites.

4. Parents (Father and Mother)
Central figures in the family unit, representing authority and the foundation of societal structure in ancient Israel.

5. The Giving of the Law
A significant event where God provided the Israelites with commandments and laws to establish a covenant relationship and societal order.
Teaching Points
The Sanctity of Family Authority
The commandment underscores the importance of respecting and upholding the authority of parents, which is foundational to a stable and godly society.

The Seriousness of Disobedience
The severe penalty for striking a parent reflects the gravity of such an act and serves as a deterrent against undermining family and societal order.

Respect as a Reflection of Godliness
Honoring parents is not only a social obligation but a spiritual one, reflecting our reverence for God's established order.

The Role of the Law in Moral Guidance
The laws given to the Israelites were meant to guide them in righteous living and to reflect God's holiness in their community.

Application in Modern Context
While the specific penalties may not apply today, the principle of honoring and respecting parental authority remains relevant and essential for Christian living.
Bible Study Questions
1. How does the commandment in Exodus 21:15 reflect the broader biblical principle of honoring one's parents?

2. In what ways can we apply the principle of respecting parental authority in our modern context?

3. How does the New Testament reinforce the importance of honoring parents, and what implications does this have for Christian families today?

4. What are some practical ways we can demonstrate respect and honor towards our parents, even in challenging situations?

5. How does understanding the cultural and historical context of this commandment enhance our appreciation of its significance in the Bible?
Connections to Other Scriptures
Deuteronomy 5:16
This verse reiterates the importance of honoring one's parents, which is foundational to the commandment in Exodus 21:15.

Proverbs 20:20
This verse warns of the consequences of cursing one's parents, emphasizing the seriousness of respecting parental authority.

Matthew 15:4
Jesus references the command to honor one's parents, highlighting its continued relevance and importance in His teachings.

Ephesians 6:1-3
Paul instructs children to obey their parents, connecting the commandment to a promise of well-being and longevity.
Cruelty to a MotherDr. Morgan.Exodus 21:15
Filial ImpietyW. S. Plumer.Exodus 21:15
God's Indignation Against the Unfilial SpiritJ. W. Burn.Exodus 21:15
Capital OffencesD. Young Exodus 21:12-17
Murder and Related Capital OffencesJ. Orr Exodus 21:12-18
People
Moses
Places
Mount Sinai
Topics
Anyone, Attacks, Blow, Certainly, Death, Gives, Smiteth, Strikes, Striketh, Surely
Dictionary of Bible Themes
Exodus 21:15

     5218   authority, in home
     5668   children, responsibilities to parents
     5685   fathers, responsibilities
     5719   mothers, responsibilities

Exodus 21:12-17

     9021   death, natural

Exodus 21:12-20

     5214   attack

Exodus 21:13-15

     8242   ethics, personal

Exodus 21:15-17

     5731   parents
     7346   death penalty

Exodus 21:15-25

     6206   offence

Library
The Development of the Earlier Old Testament Laws
[Sidenote: First the principle, and then the detailed laws] If the canon of the New Testament had remained open as long as did that of the Old, there is little doubt that it also would have contained many laws, legal precedents, and ecclesiastical histories. From the writings of the Church Fathers and the records of the Catholic Church it is possible to conjecture what these in general would have been. The early history of Christianity illustrates the universal fact that the broad principles are
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Kinsman Redeemer
'After that he is sold he may be redeemed again; one of his brethren may redeem him.'--LEV. xxv. 48. There are several of the institutions and precepts of the Mosaic legislation which, though not prophetic, nor typical, have yet remarkable correspondences with lofty Christian truth. They may be used as symbols, if only we remember that we are diverting them from their original purpose. How singularly these words lend themselves to the statement of the very central truths of Christianity--a slavery
Alexander Maclaren—Expositions of Holy Scripture

Non-Resistance
'Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: 39. But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 40. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. 41. And whosoever shall compel thee to go a mile, go with him twain. 42. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.'--MATT. v. 38-42. The old law
Alexander Maclaren—Expositions of Holy Scripture

A Discourse of the Building, Nature, Excellency, and Government of the House of God; with Counsels and Directions to the Inhabitants Thereof.
BY JOHN BUNYAN, OF BEDFORD. 'Lord, I have loved the habitation of thy house, and the place where thine honour dwelleth.'--Psalm 26:8 ADVERTISEMENT BY THE EDITOR. Beautiful in its simplicity is this treatise on the Church of Christ, by John Bunyan. He opens, with profound knowledge and eminent skill, all those portions of sacred writ which illustrate the nature, excellency, and government of the house of God, with the personal and relative duties of its inhabitants. It was originally published in
John Bunyan—The Works of John Bunyan Volumes 1-3

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

The Sermon on the Mount - the Kingdom of Christ and Rabbinic Teaching.
It was probably on one of those mountain-ranges, which stretch to the north of Capernaum, that Jesus had spent the night of lonely prayer, which preceded the designation of the twelve to the Apostolate. As the soft spring morning broke, He called up those who had learned to follow Him, and from among them chose the twelve, who were to be His Ambassadors and Representatives. [2500] [2501] But already the early light had guided the eager multitude which, from all parts, had come to the broad level
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Deputation from Jerusalem - the Three Sects of the Pharisees, Sadducees, and Essenes - Examination of their Distinctive Doctrines.
APART from the repulsively carnal form which it had taken, there is something absolutely sublime in the continuance and intensity of the Jewish expectation of the Messiah. It outlived not only the delay of long centuries, but the persecutions and scattering of the people; it continued under the disappointment of the Maccabees, the rule of a Herod, the administration of a corrupt and contemptible Priesthood, and, finally, the government of Rome as represented by a Pilate; nay, it grew in intensity
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

That Deep Things Ought not to be Preached at all to Weak Souls.
But the preacher should know how to avoid drawing the mind of his hearer beyond its strength, lest, so to speak, the string of the soul, when stretched more than it can bear, should be broken. For all deep things should be covered up before a multitude of hearers, and scarcely opened to a few. For hence the Truth in person says, Who, thinkest thou, is the faithful and wise steward, whom his Lord has appointed over his household, to give them their measure of wheat in due season? (Luke xii. 42).
Leo the Great—Writings of Leo the Great

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Councils of Ariminum and Seleucia.
Part I. History of the Councils. Reason why two Councils were called. Inconsistency and folly of calling any; and of the style of the Arian formularies; occasion of the Nicene Council; proceedings at Ariminum; Letter of the Council to Constantius; its decree. Proceedings at Seleucia; reflections on the conduct of the Arians. 1. Perhaps news has reached even yourselves concerning the Council, which is at this time the subject of general conversation; for letters both from the Emperor and the Prefects
Athanasius—Select Works and Letters or Athanasius

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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