Exodus 21:13
If, however, he did not lie in wait, but God allowed it to happen, then I will appoint for you a place where he may flee.
But if the accident was unintentional
The phrase "unintentional" is derived from the Hebrew word "בִּלְתִּי" (bilti), which conveys the idea of something done without intent or purpose. In the context of ancient Israelite law, this distinction between intentional and unintentional acts was crucial. It reflects a deep understanding of human nature and the complexities of moral responsibility. The Bible acknowledges that not all harmful actions stem from malice, and this recognition is foundational to the justice system God established for His people. It underscores the importance of discerning the heart and motives behind actions, a principle that resonates with the teachings of Jesus, who emphasized the heart's intentions in His Sermon on the Mount.

yet God allowed it to happen
This phrase suggests divine sovereignty and providence, indicating that even events that seem accidental are within God's control. The Hebrew word "אִנָּה" (innah) implies that God has a hand in the unfolding of events, even those that appear to be mere chance. This reflects a theological perspective that God is actively involved in the world, guiding and shaping history according to His purposes. It reassures believers that nothing escapes God's notice or occurs outside His will, providing comfort and assurance that He is a just and righteous judge who sees beyond human understanding.

I will appoint you a place
The provision of a place of refuge, or "מָקוֹם" (maqom), highlights God's mercy and justice. In ancient Israel, cities of refuge were designated as safe havens for those who committed manslaughter unintentionally. This system ensured that justice was tempered with mercy, allowing for due process and protection from the avenger of blood. It reflects God's character as both just and compassionate, providing a way for reconciliation and restoration. This concept foreshadows the ultimate refuge found in Christ, who offers forgiveness and sanctuary to all who seek Him.

to which he may flee
The act of fleeing to a place of refuge, "לָנוּס" (lanus), signifies the urgency and necessity of seeking safety and protection. In the ancient Near Eastern context, the avenger of blood, often a family member of the deceased, had the right to pursue the manslayer. The cities of refuge provided a legal and physical space where the accused could find protection until a fair trial could be conducted. This system underscores the value God places on life and justice, ensuring that even those who have erred unintentionally have the opportunity for redemption and a fair hearing. It serves as a powerful reminder of the grace available to all who seek refuge in God, who is our ultimate protector and judge.

Persons / Places / Events
1. God
The ultimate authority who allows events to happen according to His sovereign will.

2. The Accidental Killer
A person who has caused the death of another unintentionally, without premeditation.

3. The Appointed Place
A city of refuge where the accidental killer can flee for safety from the avenger of blood.

4. Moses
The leader of the Israelites who is receiving and conveying God's laws to the people.

5. The Avenger of Blood
A family member seeking justice for the death of a relative, as was customary in ancient Israelite society.
Teaching Points
God's Sovereignty and Justice
God is in control of all events, even those that seem accidental. His justice provides a way for both protection and accountability.

Mercy in the Law
The provision of a city of refuge demonstrates God's mercy within His justice system, allowing for protection of those who have caused harm unintentionally.

The Importance of Intent
The distinction between intentional and unintentional acts is crucial in God's law, highlighting the importance of the heart's intent in moral and legal matters.

Christ as Our Refuge
Just as the cities of refuge provided safety, Christ offers us refuge from the consequences of sin, inviting us to find safety and rest in Him.

Community Responsibility
The establishment of cities of refuge required community involvement, reminding us of our responsibility to uphold justice and mercy in our communities today.
Bible Study Questions
1. How does the concept of a city of refuge reflect God's character in terms of justice and mercy?

2. In what ways can we apply the principle of distinguishing between intentional and unintentional actions in our daily lives?

3. How does the provision of a city of refuge point forward to the work of Christ as our ultimate refuge?

4. What responsibilities do we have as a community to ensure justice and mercy are upheld in our society?

5. How can understanding God's sovereignty in allowing events to happen impact our response to unexpected or difficult situations?
Connections to Other Scriptures
Numbers 35:9-34
This passage provides detailed instructions about the cities of refuge, expanding on the concept introduced in Exodus 21:13.

Deuteronomy 19:1-13
Further elaborates on the laws concerning cities of refuge, emphasizing the importance of justice and mercy.

Joshua 20
Describes the actual establishment of the cities of refuge once the Israelites enter the Promised Land.

Hebrews 6:18
Uses the concept of refuge as a metaphor for the hope we have in Christ, who provides ultimate safety and salvation.
Capital Crimes in the Mosaic CodeE. C. Wines, D. D.Exodus 21:12-14
Cases of HomicideW. Burrows, B. A.Exodus 21:12-14
Capital OffencesD. Young Exodus 21:12-17
Murder and Related Capital OffencesJ. Orr Exodus 21:12-18
People
Moses
Places
Mount Sinai
Topics
Allows, Appoint, Cause, Deliver, Delivered, Designate, Evil, Fall, Flee, Flight, Intentionally, Laid, Lain, Lets, Lie, Purpose, Unintentional, Wait, Whither
Dictionary of Bible Themes
Exodus 21:2-14

     5378   law, OT

Exodus 21:12-13

     5025   killing
     7346   death penalty

Exodus 21:12-17

     9021   death, natural

Exodus 21:12-20

     5214   attack

Exodus 21:13-15

     8242   ethics, personal

Library
The Development of the Earlier Old Testament Laws
[Sidenote: First the principle, and then the detailed laws] If the canon of the New Testament had remained open as long as did that of the Old, there is little doubt that it also would have contained many laws, legal precedents, and ecclesiastical histories. From the writings of the Church Fathers and the records of the Catholic Church it is possible to conjecture what these in general would have been. The early history of Christianity illustrates the universal fact that the broad principles are
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Kinsman Redeemer
'After that he is sold he may be redeemed again; one of his brethren may redeem him.'--LEV. xxv. 48. There are several of the institutions and precepts of the Mosaic legislation which, though not prophetic, nor typical, have yet remarkable correspondences with lofty Christian truth. They may be used as symbols, if only we remember that we are diverting them from their original purpose. How singularly these words lend themselves to the statement of the very central truths of Christianity--a slavery
Alexander Maclaren—Expositions of Holy Scripture

Non-Resistance
'Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: 39. But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 40. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. 41. And whosoever shall compel thee to go a mile, go with him twain. 42. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.'--MATT. v. 38-42. The old law
Alexander Maclaren—Expositions of Holy Scripture

A Discourse of the Building, Nature, Excellency, and Government of the House of God; with Counsels and Directions to the Inhabitants Thereof.
BY JOHN BUNYAN, OF BEDFORD. 'Lord, I have loved the habitation of thy house, and the place where thine honour dwelleth.'--Psalm 26:8 ADVERTISEMENT BY THE EDITOR. Beautiful in its simplicity is this treatise on the Church of Christ, by John Bunyan. He opens, with profound knowledge and eminent skill, all those portions of sacred writ which illustrate the nature, excellency, and government of the house of God, with the personal and relative duties of its inhabitants. It was originally published in
John Bunyan—The Works of John Bunyan Volumes 1-3

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

The Sermon on the Mount - the Kingdom of Christ and Rabbinic Teaching.
It was probably on one of those mountain-ranges, which stretch to the north of Capernaum, that Jesus had spent the night of lonely prayer, which preceded the designation of the twelve to the Apostolate. As the soft spring morning broke, He called up those who had learned to follow Him, and from among them chose the twelve, who were to be His Ambassadors and Representatives. [2500] [2501] But already the early light had guided the eager multitude which, from all parts, had come to the broad level
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Deputation from Jerusalem - the Three Sects of the Pharisees, Sadducees, and Essenes - Examination of their Distinctive Doctrines.
APART from the repulsively carnal form which it had taken, there is something absolutely sublime in the continuance and intensity of the Jewish expectation of the Messiah. It outlived not only the delay of long centuries, but the persecutions and scattering of the people; it continued under the disappointment of the Maccabees, the rule of a Herod, the administration of a corrupt and contemptible Priesthood, and, finally, the government of Rome as represented by a Pilate; nay, it grew in intensity
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

That Deep Things Ought not to be Preached at all to Weak Souls.
But the preacher should know how to avoid drawing the mind of his hearer beyond its strength, lest, so to speak, the string of the soul, when stretched more than it can bear, should be broken. For all deep things should be covered up before a multitude of hearers, and scarcely opened to a few. For hence the Truth in person says, Who, thinkest thou, is the faithful and wise steward, whom his Lord has appointed over his household, to give them their measure of wheat in due season? (Luke xii. 42).
Leo the Great—Writings of Leo the Great

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Councils of Ariminum and Seleucia.
Part I. History of the Councils. Reason why two Councils were called. Inconsistency and folly of calling any; and of the style of the Arian formularies; occasion of the Nicene Council; proceedings at Ariminum; Letter of the Council to Constantius; its decree. Proceedings at Seleucia; reflections on the conduct of the Arians. 1. Perhaps news has reached even yourselves concerning the Council, which is at this time the subject of general conversation; for letters both from the Emperor and the Prefects
Athanasius—Select Works and Letters or Athanasius

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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