Acts 1:13
When they arrived, they went to the upper room where they were staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James.
When they arrived
This phrase indicates the completion of a journey, specifically the return of the apostles to Jerusalem after witnessing the ascension of Jesus. The Greek word used here, "παραγίνομαι" (paraginomai), suggests a coming or appearing, often with a sense of purpose or mission. This arrival marks a pivotal moment as the apostles prepare for the coming of the Holy Spirit, fulfilling Jesus' command to wait in Jerusalem (Acts 1:4).

they went to the upper room
The "upper room" is significant as it is traditionally considered the same location where the Last Supper took place. The Greek term "ὑπερῷον" (hyperōon) refers to an upper chamber or a room on the upper floor of a house. This setting is symbolic of a place of intimacy and revelation, where the apostles gather in unity and prayer, awaiting the promise of the Father.

where they were staying
This phrase indicates that the apostles had made this upper room their temporary residence. The Greek word "καταμένω" (katamenō) implies a sense of abiding or remaining. It reflects their commitment to obedience and expectation, as they wait for the fulfillment of Jesus' promise of the Holy Spirit.

Peter and John and James and Andrew
These names represent the core group of Jesus' disciples, often mentioned together in the Gospels. Peter, known for his leadership and boldness, is always listed first. John, the beloved disciple, and his brother James, sons of Zebedee, were part of Jesus' inner circle. Andrew, Peter's brother, was one of the first to follow Jesus. Their presence underscores the continuity of Jesus' ministry through these foundational leaders.

Philip and Thomas
Philip, from Bethsaida like Peter and Andrew, is known for his evangelistic zeal, as seen in his interaction with the Ethiopian eunuch (Acts 8:26-40). Thomas, often called "Doubting Thomas," is remembered for his initial skepticism about Jesus' resurrection, but also for his profound declaration of faith, "My Lord and my God!" (John 20:28).

Bartholomew and Matthew
Bartholomew is often identified with Nathanael, who was commended by Jesus for his honesty and integrity (John 1:47). Matthew, also known as Levi, was a tax collector before following Jesus, highlighting the transformative power of Jesus' call and the inclusivity of His mission.

James son of Alphaeus and Simon the Zealot
James, son of Alphaeus, is sometimes referred to as "James the Less" to distinguish him from James, the son of Zebedee. Simon the Zealot's designation suggests his previous association with the Zealots, a Jewish political movement. His inclusion among the apostles demonstrates the diverse backgrounds of Jesus' followers, united in their mission.

and Judas son of James
This Judas, also known as Thaddaeus or Lebbaeus, is distinct from Judas Iscariot, the betrayer. His presence in the list of apostles serves as a reminder of the faithful witness of those who followed Jesus, even when their roles were less prominent in the Gospel narratives.

Persons / Places / Events
1. The Upper Room
This is the location where the apostles gathered after Jesus' ascension. It served as a place of prayer and fellowship.

2. Peter
One of Jesus' closest disciples, often seen as the leader among the apostles.

3. John
The beloved disciple, known for his close relationship with Jesus and his writings in the New Testament.

4. James and Andrew
Brothers and early followers of Jesus, both part of His inner circle.

5. Philip and Thomas
Apostles known for their questions and interactions with Jesus, highlighting their desire to understand His teachings.

6. Bartholomew and Matthew
Apostles with distinct backgrounds; Matthew was a tax collector, showing the diversity among Jesus' followers.

7. James son of Alphaeus and Simon the Zealot
Apostles with less detailed biblical accounts, yet part of the foundational group of the early Church.

8. Judas son of James
Also known as Thaddaeus, distinguished from Judas Iscariot, the betrayer.
Teaching Points
The Importance of Fellowship
The apostles gathered together, emphasizing the need for Christian community and support.

Diversity in Unity
The apostles came from various backgrounds, yet were united in purpose, demonstrating the Church's call to embrace diversity within the body of Christ.

Preparation for Mission
The gathering in the upper room was a time of preparation and prayer, reminding believers of the importance of spiritual readiness before undertaking God's work.

Leadership and Servanthood
Peter's presence as a leader among equals highlights the balance of leadership and servanthood in Christian ministry.

Faithfulness in Waiting
The apostles' obedience in waiting for the Holy Spirit teaches the value of patience and trust in God's timing.
Bible Study Questions
1. What significance does the "upper room" hold in the context of the early Church, and how can we create similar spaces for fellowship and prayer in our lives today?

2. How does the diversity among the apostles reflect the nature of the Church, and what steps can we take to embrace diversity within our own congregations?

3. In what ways can we prepare ourselves spiritually for the mission God has called us to, following the example of the apostles in Acts 1:13?

4. How does the leadership style of Peter, as seen in this passage, inform our understanding of Christian leadership and servanthood?

5. Reflect on a time when you had to wait on God's timing. How does the apostles' example of waiting for the Holy Spirit encourage you in your current circumstances?
Connections to Other Scriptures
Luke 6:12-16
This passage lists the apostles, providing context for their selection and roles.

Acts 2:1-4
Describes the coming of the Holy Spirit at Pentecost, which occurred after the apostles gathered in the upper room.

Matthew 10:2-4
Offers another listing of the apostles, emphasizing their mission and calling.

John 20:19-23
Shows the apostles gathered in a room after Jesus' resurrection, highlighting their continued fellowship and mission.
Wisdom in BereavementS. Conway Acts 1:9-14
A Model Prayer-MeetingT. S. Dickson, M. A.Acts 1:12-14
A Second Interval of Thrilling Expectation Hushing Itself in PrayerP.C. Barker Acts 1:12-14
An Assembly of ChristiansA. Maclaren, D. DActs 1:12-14
Church Attitudes: ExpectancyA. Maclaren, D. DActs 1:12-14
Church Attitudes: ReceptivityActs 1:12-14
Church Attitudes: UnityA. Maclaren, D. DActs 1:12-14
Church UnityF. W. Briggs.Acts 1:12-14
New Associations with the Upper ChamberR. Tuck Acts 1:12-14
Prayer and RevivalsThe Power of Prayer.Acts 1:12-14
Prayer MeetingsActs 1:12-14
Prayer, Faith InH. G. Salter.Acts 1:12-14
Prayer, Patience InSt. Francis de SalesActs 1:12-14
Prayer, PerseveringE. Foster.Acts 1:12-14
Prayer, the Secret of StrengthPreacher's Lantern.Acts 1:12-14
Prayer, the Secret of UsefulnessActs 1:12-14
Prayer-Meetings not to be Given UpW. Baxendale.Acts 1:12-14
Prayer-Meetings, Sunday MorningE. Payson, D. D.Acts 1:12-14
Result of United PrayerD. L. Moody.Acts 1:12-14
Social PrayerL. O. Thompson.Acts 1:12-14
The Duty of PrayerJ. Marshall.Acts 1:12-14
The First Assembly of the Christian ChurchW. Hudson.Acts 1:12-14
The First Prayer-Meeting After the AscensionD. Thomas, D. D.Acts 1:12-14
The First Roll-Call of the ChurchR.A. Redford Acts 1:12-14
The Meeting for Prayer Preparatory to the Day of PentecostW. A. Hurndall.Acts 1:12-14
The Return to JerusalemJ. Bennett, D. D.Acts 1:12-14
The Social Power of PrayerCanon Liddon.Acts 1:12-14
The Substance of the ChurchC. H. Spurgeon.Acts 1:12-14
The Ten DaysBp. Harvey Goodwin.Acts 1:12-14
The Waiting TimeD. Brown, D. D.Acts 1:12-14
Waiting for the PromiseW. Arthur, M. A.Acts 1:12-14
Waiting for the PromiseJ. P. Lange, D. D.Acts 1:12-14
Waiting for the PromiseActs 1:12-14
Waiting for the PromiseA. Arthur, M. A.Acts 1:12-14
The Interval Between the Ascension and PentecostE. Johnson Acts 1:12-26
People
Alphaeus, Andrew, Barsabas, Bartholomew, David, James, Jesus, John, Joseph, Judas, Jude, Justus, Mary, Matthew, Matthias, Peter, Philip, Simon, Theophilus, Thomas, Zelotes
Places
Akeldama, Field of Blood, Galilee, Jerusalem, Judea, Olivet, Samaria
Topics
Abiding, Abode, Alphaeus, Alpheus, Andrew, Bartholomew, Brother, Chamber, Entered, Fixed, James, John, Judas, Jude, Matthew, Meeting, Names, Peter, Philip, Present, Room, Simon, Staying, Thomas, Upper, Upstairs, Zealot, Zelotes
Dictionary of Bible Themes
Acts 1:13

     5553   stairways
     8370   zeal

Acts 1:12-13

     7631   Twelve, calling of

Acts 1:12-26

     7266   tribes of Israel

Acts 1:13-14

     5340   house
     7026   church, leadership
     8610   prayer, asking God

Library
June 3. "Ye Shall Receive the Power of the Holy Ghost" (Acts i. 8).
"Ye shall receive the power of the Holy Ghost" (Acts i. 8). There is power for us if we have the Holy Ghost. God wants us to speak to men so that they will feel it, so that they will never forget it. God means every Christian to be effective, to count in the actual records and results of Christian work. Dear friends, God sent you here to be a power yourself. There is not one of you but is an essential wheel of the machinery, and can accomplish all that God calls you to. I solemnly believe that there
Rev. A. B. Simpson—Days of Heaven Upon Earth

Ascension Day
Text: Acts 1, 1-11. 1 The former treatise I made, O Theophilus, concerning all that Jesus began both to do and to teach, 2 until the day in which he was received up, after that he had given commandment through the Holy Spirit unto the apostles whom he had chosen: 3 to whom he also showed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God: 4 and being assembled together with them, he charged them not
Martin Luther—Epistle Sermons, Vol. II

The Forty Days
'To whom also He shewed Himself alive after His passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God.'--ACTS i. 3. The forty days between the Resurrection and the Ascension have distinctly marked characteristics. They are unlike to the period before them in many respects, but completely similar in others; they have a preparatory character throughout; they all bear on the future work of the disciples, and hearten them for the
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Unknown To-Morrow
A New Year's Sermon 'It is not for you to know the times or the seasons, which the Father hath put in His own power.'--ACTS i. 7. The New Testament gives little encouragement to a sentimental view of life. Its writers had too much to do, and too much besides to think about, for undue occupation with pensive remembrances or imaginative forecastings. They bid us remember as a stimulus to thanksgiving and a ground of hope. They bid us look forward, but not along the low levels of earth and its changes.
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Theme of Acts
'The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach. 2. Until the day in which He was taken up.'--ACTS i. 1, 2. 'And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31. Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.' --ACTS xxviii. 30, 31. So begins and so ends this Book. I connect the commencement and the close, because I think
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Ascension
'The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, 2. Until the day in which He was taken up, after that He through the Holy Ghost had given commandments unto the Apostles whom He had chosen: 3. To whom also He shewed Himself alive after His passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: 4. And, being assembled together with them, commanded them that they should not depart from
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Apostolic Witnesses
'Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us ... must one be ordained to be a witness with us of His resurrection.' --ACTS i. 21, 22. The fact of Christ's Resurrection was the staple of the first Christian sermon recorded in this Book of the Acts of the Apostles. They did not deal so much in doctrine; they did not dwell very distinctly upon what we call, and rightly call, the atoning death of Christ; out they proclaimed what they had
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Ascension: Back Home Again Until -- --
Tarry ye--Go ye: the Jerusalem meeting--the walk to Olives--not Palestine only, but a world--the last word--upward--seen no more. Coming again: gazing upward, Acts 1:10, 11.--a continuation upward--the Olivet outlook.
S. D. Gordon—Quiet Talks about Jesus

The Parting Promises of the Saviour.
(On Ascension Day.) TEXT: ACTS i. 6-11. THE great event that we commemorate to-day was no doubt something very different to the disciples at that time from what it is to us. They had hardly recovered from the stunned condition into which His death had thrown them; they had hardly come to realize calmly their pain at His separation from them; at least, they had certainly not yet learned to look at it in the right way, for they regarded it as the ruin of His whole work on earth--when His joyful resurrection
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Mystery of Iniquity
"The mystery of iniquity doth already work." 2 Thess. 2:7. 1. Without inquiring how far these words refer to any particular event in the Christian Church, I would at present take occasion from them to consider that important question, -- In what manner the mystery of iniquity hath wrought among us till it hath well-nigh covered the whole earth. 2. It is certain that "God made man upright;" perfectly holy and perfectly happy: But by rebelling against God, he destroyed himself, lost the favour and
John Wesley—Sermons on Several Occasions

Witnessing Better than Knowing the Future
"When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth."--Acts 1:6-8. THESE ARE AMONG THE LAST WORDS of
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 39: 1893

Tenth Day for God's Spirit on Our Missionaries
WHAT TO PRAY.--For God's Spirit on our Missionaries "What the world needs to-day is, not only more missionaries, but the outpouring of God's Spirit on everyone whom He has sent out to work for Him in the foreign field." "Ye shall receive power, when the Holy Ghost is come upon you: and ye shall be My witnesses unto the uttermost parts of the earth."--ACTS i. 8. God always gives His servants power equal to the work He asks of them. Think of the greatness and difficulty of this work,--casting out
Andrew Murray—The Ministry of Intercession

The Propagation of Christianity.
IN this argument, the first consideration is the fact -- in what degree, within what time, and to what extent, Christianity actually was propagated. The accounts of the matter which can be collected from our books are as follow: A few days after Christ's disappearance out of the world, we find an assembly of disciples at Jerusalem, to the number of "about one hundred and twenty;" (Acts i. 15.) which hundred and twenty were probably a little association of believers, met together not merely as believers
William Paley—Evidences of Christianity

The Second Coming of Christ.
When Jesus was taken up into heaven and a cloud had received him out of sight, two heavenly visitants appeared unto the men of Galilee and said, "This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven." Acts 1:11. Jesus went up in a cloud and he is to come again in like manner as he went up. "And then shall they see the Son of man coming in the clouds with great power and glory." Mark 13:26. No one knows the exact time of his coming.
Charles Ebert Orr—The Gospel Day

Other New Testament Names for "Being Filled with the Spirit. "
That we may see how full the New Testament is of this blessing, and that we may the better understand what it is and how it is obtained, let us just glance at some other terms used by the Holy Ghost when speaking of it. 1. "Baptized with the Holy Ghost." "Ye shall be baptized with the Holy Ghost not many days hence" (Acts i. 5). See also Acts xi. 16, Matt. iii. 11, Mark i. 8, Luke iii. 16, John i. 33. Now, though "baptized" and "filled" are sometimes convertible terms, it is instructive to note
John MacNeil—The Spirit-Filled Life

Prayer-Equipment for Preachers
"Go back! Back to that upper room; back to your knees; back to searching of heart and habit, thought and life; back to pleading, praying, waiting, till the Spirit of the Lord floods the soul with light, and you are endued with power from on high. Then go forth in the power of Pentecost, and the Christ-life shall be lived, and the works of Christ shall be done. You shall open blind eyes, cleanse foul hearts, break men's fetters, and save men's souls. In the power of the indwelling Spirit, miracles
Edward M. Bounds—The Weapon of Prayer

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

Mount Olivet. The Mount of Olives, 2 Samuel 15:30
Zechariah 14:4. In the Rabbins commonly, The Mount of Oil. "The mount called the mount of Olives, lying over against the city, is distant five furlongs." But Luke saith, Acts 1:12, "Then they returned from the mount called Olivet, which is near Jerusalem, a sabbath-day's journey." But now a sabbath-day's journey contained eight furlongs, or a whole mile. Neither yet, for all this, doth Luke fight against Josephus. For this last measures the space to the first foundation of Olivet; the other, to that
John Lightfoot—From the Talmud and Hebraica

The Resurrection of Christ.
The resurrection of Christ from the dead is reported by the four Gospels, taught in the Epistles, believed throughout Christendom, and celebrated on every "Lord's Day," as an historical fact, as the crowning miracle and divine seal of his whole work, as the foundation of the hopes of believers, as the pledge of their own future resurrection. It is represented in the New Testament both as an act of the Almighty Father who raised his Son from the dead, [209] and as an act of Christ himself, who had
Philip Schaff—History of the Christian Church, Volume I

The Acts of the Apostles.
Comp. § 82. 1. Critical Treatises. M. Schneckenburger: Zweck der Apostelgeschichte. Bern, 1841. Schwanbeck: Quellen der Ap. Gesch. Darmstadt, 1847. Ed. Zeller: Contents and Origin of the Acts of the Apostles. Stuttg., 1854; trsl. by Jos. Dare, 1875-76, London, 2 vols. Lekebusch: Composition u. Entstehung der Ap. Gesch. Gotha, 1854. Klostermann: Vindiciae Lucancae. Göttingen, 1866. Arthur König (R. C.): Die Aechtheit der Ap. Gesch. Breslau, 1867. J. R. Oertel: Paulus in der Ap. Gesch.
Philip Schaff—History of the Christian Church, Volume I

The Church and Her Mission, or the Three Constitutional Synods, 1760-1775
. As we enter on the closing stages of our journey, the character of the landscape changes; and, leaving behind the wild land of romance and adventure, we come out on the broad, high road of slow but steady progress. The death of Zinzendorf was no crushing blow. At first some enemies of the Brethren rejoiced, and one prophet triumphantly remarked: "We shall now see an end of these Moravians." But that time the prophet spoke without his mantle. Already the Brethren were sufficiently strong to realize
J. E. Hutton—History of the Moravian Church

Ascension Day. This Same Jesus which is Taken up from You into Heaven, Shall So Come, in Like Manner as Ye have Seen Him Go into Heaven.
This same Jesus which is taken up from you into heaven, shall so come, in like manner as ye have seen Him go into heaven. Herr auf Erden muss ich leiden [92]Neumann. 1700. trans. by Catherine Winkworth, 1855 Lord, on earth I dwell in pain; Here in anguish I must lie; Wherefore leav'st Thou me again, Why ascendest Thou on high? Take me, take me hence with Thee, Or abide, Lord, still in me; Let Thy love and gifts be left, That I be not all bereft. Leave Thy heart with me behind, Take mine hence with
Catherine Winkworth—Lyra Germanica: The Christian Year

Power "In" and "Upon. "
You remember that strange, half-involuntary "forty years" of Moses in the "wilderness" of Midian, when he had fled from Egypt. You remember, too, the almost equally strange years of retirement in "Arabia" by Paul, when, if ever, humanly speaking, instant action was needed. And pre-eminently you remember the amazing charge of the ascending Lord to the disciples, "Tarry at Jerusalem." Speaking after the manner of men, one could not have wondered if out-spoken Peter, or fervid James had said: "Tarry,
Dwight L. Moody—Secret Power

St. Ignatius (Ad 116)
When our Lord ascended into Heaven, He left the government of His Church to the Apostles. We are told that during the forty days between His rising from the grave and His ascension, He gave commandments unto the Apostles, and spoke of the things belonging to the kingdom of God (Acts i. 2f). Thus they knew what they were to do when their Master should be no longer with them; and one of the first things which they did, even without waiting until His promise of sending the Holy Ghost should be fulfilled,
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

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