1 Chronicles 5:23
Now the people of the half-tribe of Manasseh were numerous. They settled in the land from Bashan to Baal-hermon (that is, Senir, also known as Mount Hermon).
Now the descendants of half the tribe of Manasseh
The tribe of Manasseh was one of the twelve tribes of Israel, named after one of Joseph's sons. The division into "half the tribe" refers to the allocation of land on the east side of the Jordan River, distinct from the other half that settled west of the Jordan. This division is significant as it reflects the fulfillment of God's promise to Abraham regarding the land, and it also highlights the unique role of Manasseh in Israel's history. The tribe's name, Manasseh, means "causing to forget," which is rooted in Joseph's experience of forgetting his hardships in Egypt (Genesis 41:51).

settled in the land
The act of settling indicates a transition from nomadic life to establishing a permanent home. This is a fulfillment of God's promise to the Israelites to give them a land flowing with milk and honey. The Hebrew word for "settled" can also imply a sense of rest and peace, suggesting that the tribe found a place where they could thrive and fulfill their God-given purpose.

from Bashan
Bashan was a fertile region known for its rich pastures and strong cattle, often symbolizing abundance and strength in the Bible. Historically, it was a land conquered by the Israelites under Moses' leadership (Deuteronomy 3:1-5). The mention of Bashan underscores the prosperity and strategic importance of the land given to the half-tribe of Manasseh.

to Baal Hermon
Baal Hermon is a location that signifies the northern boundary of the territory. The name "Baal" often refers to a Canaanite deity, indicating that this area was once under pagan influence before being claimed by the Israelites. This transition from pagan to Israelite control symbolizes the triumph of God's people over idolatry and the establishment of His covenant people in the land.

that is to Senir
Senir is another name for Mount Hermon, used by the Amorites (Deuteronomy 3:9). The use of different names for the same location reflects the diverse cultural influences in the region. It also highlights the comprehensive nature of the land's conquest and settlement by the Israelites, as they took possession of territories known by various names and peoples.

even to Mount Hermon
Mount Hermon is a significant geographical landmark in the northern part of Israel. It is known for its height and snow-capped peaks, providing a source of water for the Jordan River. In biblical symbolism, mountains often represent stability, permanence, and divine revelation. Mount Hermon's inclusion in the territory of Manasseh emphasizes the tribe's strategic and spiritual significance, as it marks the northernmost point of the Promised Land. The mountain's grandeur and beauty serve as a reminder of God's majesty and the blessings bestowed upon His people.

Persons / Places / Events
1. Half-Tribe of Manasseh
This refers to the descendants of Manasseh, one of Joseph's sons, who were allotted land on the east side of the Jordan River. They were known for their valor and significant numbers.

2. Bashan
A fertile region east of the Jordan River, known for its rich pastures and strong cities. It was part of the territory given to the half-tribe of Manasseh.

3. Baal Hermon
A location near Mount Hermon, often associated with pagan worship. It signifies the northern boundary of the land occupied by the half-tribe of Manasseh.

4. Senir (Mount Hermon)
A mountain range marking the northern boundary of Israel's territory. It is significant in biblical history for its height and strategic location.

5. Numerous Descendants
The passage highlights the large population of the half-tribe of Manasseh, indicating their strength and influence in the region.
Teaching Points
God's Faithfulness in Provision
The settlement of the half-tribe of Manasseh in a fertile and strategic region demonstrates God's faithfulness in fulfilling His promises to His people. We can trust God to provide for our needs in His perfect timing.

The Importance of Heritage and Legacy
The numerous descendants of Manasseh highlight the significance of family and legacy. As Christians, we are called to invest in the spiritual growth of future generations.

Guarding Against Idolatry
The mention of Baal Hermon serves as a reminder of the dangers of idolatry. We must remain vigilant in our faith, ensuring that our devotion to God is not compromised by worldly influences.

Unity and Strength in Numbers
The large population of the half-tribe of Manasseh underscores the strength found in unity. As believers, we are stronger when we stand together in faith and purpose.
Bible Study Questions
1. How does the settlement of the half-tribe of Manasseh in Bashan reflect God's faithfulness to His promises? Can you identify other instances in the Bible where God fulfills His promises to His people?

2. What lessons can we learn from the heritage and legacy of the half-tribe of Manasseh, and how can we apply these lessons to our own families and communities?

3. In what ways can we guard against the influence of idolatry in our lives today, considering the historical context of Baal Hermon?

4. How does the unity and strength of the half-tribe of Manasseh inspire us to foster unity within our own church communities?

5. Reflect on a time when you experienced God's provision in your life. How can this passage encourage you to trust in God's continued provision and guidance?
Connections to Other Scriptures
Joshua 13:29-31
This passage details the allocation of land to the half-tribe of Manasseh, providing context for their settlement in Bashan and surrounding areas.

Deuteronomy 3:13-14
These verses describe the conquest of Bashan and the allocation of its land to the half-tribe of Manasseh, emphasizing God's provision and fulfillment of His promises.

Psalm 133:3
Mount Hermon is mentioned as a place of blessing, symbolizing unity and God's favor, which can be connected to the prosperity of the half-tribe of Manasseh.
Reuben, Gad, and Manasseh: Their ValourF. Whitfield 1 Chronicles 5:18-24
Devotion, Declension, and DoomW. Clarkson 1 Chronicles 5:18-26
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abdiel, Abihail, Ahi, Azaz, Azriel, Beerah, Bela, Buz, Carmi, Eber, Eliel, Enoch, Epher, Gad, Gadites, Gog, Guni, Hagarites, Hagrites, Hanoch, Heber, Hezron, Hodaviah, Huri, Ishi, Jaanai, Jachan, Jahdiel, Jahdo, Jaroah, Jeiel, Jeremiah, Jeroboam, Jeshishai, Jetur, Joel, Jorai, Joseph, Jotham, Manasseh, Meshullam, Micah, Michael, Naphish, Pallu, Phallu, Pul, Reaia, Reaiah, Reuben, Reubenites, Saul, Shapham, Shaphat, Shema, Shemaiah, Shimei, Tilgathpilneser, Zechariah, Zia
Places
Aroer, Assyria, Baal-hermon, Bashan, Beth-baal-meon, Euphrates River, Gilead, Gozan, Habor River, Halah, Hara, Jetur, Mount Hermon, Mount Seir, Naphish, Nebo, Nodab, Salecah, Senir, Sharon
Topics
Baal, Baalhermon, Baal-hermon, Ba'al-her'mon, Bashan, Dwelt, Half, Half-tribe, Hermon, Increased, Manasseh, Manas'seh, Members, Mount, Mountain, Multiplied, Numbers, Numerous, Senir, Settled, Sons, Theirs, Till, Tribe
Dictionary of Bible Themes
1 Chronicles 5:23

     1657   numbers, fractions

1 Chronicles 5:18-23

     7266   tribes of Israel

Library
Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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