1 Chronicles 5:22
and many others fell slain, because the battle belonged to God. And they occupied the land until the exile.
and many others fell slain
This phrase indicates the magnitude of the battle's outcome. The Hebrew root for "fell" (נָפַל, naphal) often signifies a downfall or defeat, emphasizing the totality of the victory. Historically, this reflects the numerous conflicts Israel faced, where divine intervention was often credited for their triumphs. The phrase underscores the severity of the battle and the decisive nature of God's intervention.

because the battle belonged to God
This is a profound theological statement. The Hebrew word for "belonged" (לְ, le) implies possession or ownership. The battle being God's signifies His sovereignty and control over the events of history. This echoes the biblical theme that God fights for His people, as seen in other scriptures like 2 Chronicles 20:15. It reassures believers that God is actively involved in their struggles, providing hope and encouragement that victory is assured when God is in control.

and they occupied the land
The occupation of the land signifies the fulfillment of God's promises to Israel. The Hebrew word for "occupied" (יָשַׁב, yashab) means to dwell or settle, indicating a permanent possession. This reflects the covenantal promise given to Abraham and his descendants. Archaeologically, this period is marked by the settlement patterns in the Transjordan region, affirming the biblical narrative of Israel's expansion and settlement.

until the exile
This phrase provides a temporal boundary to the occupation. The Hebrew word for "exile" (גָּלוּת, galut) refers to the forced displacement of the Israelites, a significant event in biblical history. It serves as a reminder of the consequences of disobedience and the eventual judgment that came upon Israel. Historically, the exile was a pivotal moment that reshaped Israel's identity and relationship with God, emphasizing the importance of faithfulness to His covenant.

Persons / Places / Events
1. The Reubenites, Gadites, and the half-tribe of Manasseh
These tribes were involved in the battle described in this passage. They were part of the tribes of Israel that settled on the east side of the Jordan River.

2. The Hagrites
A group of people who were defeated by the Reubenites, Gadites, and the half-tribe of Manasseh in this battle. They were likely descendants of Hagar, the mother of Ishmael.

3. The Battle
This was a significant conflict where the Israelite tribes mentioned above fought against the Hagrites and other groups. The victory was attributed to divine intervention.

4. The Exile
Refers to the eventual Assyrian exile of these tribes, which occurred because of their unfaithfulness to God.

5. The Land
The territory that the tribes occupied after their victory, which they held until the time of their exile.
Teaching Points
Divine Sovereignty in Battles
Recognize that God is sovereign over all battles and conflicts. Our victories are not by our strength but by His will and power.

Faithfulness and Consequences
The tribes' eventual exile serves as a reminder of the consequences of unfaithfulness to God. We must remain faithful to His commands.

God's Timing
The phrase "until the exile" reminds us that God's plans unfold in His timing. We must trust His timing in our lives.

Spiritual Warfare
Just as the physical battle was of God, our spiritual battles are also under His control. We must rely on His strength and guidance.

Occupying the Land
The occupation of the land signifies stewardship. We are called to be good stewards of the blessings and responsibilities God gives us.
Bible Study Questions
1. How does understanding that "the battle was of God" change your perspective on the challenges you face today?

2. In what ways can we ensure that we remain faithful to God, avoiding the pitfalls that led to the exile of the tribes?

3. How can we apply the concept of divine timing in our personal and spiritual lives?

4. What are some practical ways to rely on God's strength in our spiritual battles?

5. How can we be good stewards of the "land" or responsibilities God has given us in our current season of life?
Connections to Other Scriptures
Deuteronomy 20:4
This verse speaks of God going with the Israelites to fight for them against their enemies, which parallels the divine intervention seen in 1 Chronicles 5:22.

Joshua 23:10
Highlights how one man can chase a thousand because the Lord fights for Israel, similar to the victory described in 1 Chronicles 5:22.

2 Kings 17:6
Describes the Assyrian exile of the northern tribes, including the Reubenites, Gadites, and the half-tribe of Manasseh, connecting to the "until the exile" part of the verse.
God's WarJ. Parker, D. D.1 Chronicles 5:22
The War is of God1 Chronicles 5:22
Man's Power and God's Power in WarR. Tuck 1 Chronicles 5:18-22
Victors and VanquishedJ.R. Thomson 1 Chronicles 5:18-22
Reuben, Gad, and Manasseh: Their ValourF. Whitfield 1 Chronicles 5:18-24
Devotion, Declension, and DoomW. Clarkson 1 Chronicles 5:18-26
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abdiel, Abihail, Ahi, Azaz, Azriel, Beerah, Bela, Buz, Carmi, Eber, Eliel, Enoch, Epher, Gad, Gadites, Gog, Guni, Hagarites, Hagrites, Hanoch, Heber, Hezron, Hodaviah, Huri, Ishi, Jaanai, Jachan, Jahdiel, Jahdo, Jaroah, Jeiel, Jeremiah, Jeroboam, Jeshishai, Jetur, Joel, Jorai, Joseph, Jotham, Manasseh, Meshullam, Micah, Michael, Naphish, Pallu, Phallu, Pul, Reaia, Reaiah, Reuben, Reubenites, Saul, Shapham, Shaphat, Shema, Shemaiah, Shimei, Tilgathpilneser, Zechariah, Zia
Places
Aroer, Assyria, Baal-hermon, Bashan, Beth-baal-meon, Euphrates River, Gilead, Gozan, Habor River, Halah, Hara, Jetur, Mount Hermon, Mount Seir, Naphish, Nebo, Nodab, Salecah, Senir, Sharon
Topics
Battle, Captivity, Death, Dwell, Dwelt, Exile, Fallen, Fell, God's, Occupied, Pierced, Prisoners, Purpose, Removal, Settled, Slain, Stead, Steads, Till, War
Dictionary of Bible Themes
1 Chronicles 5:18-23

     7266   tribes of Israel

Library
Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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