Strong's Lexicon Consequently, ὥστε (hōste) Conjunction Strong's Greek 5620: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore. the [one who] ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. resists ἀντιτασσόμενος (antitassomenos) Verb - Present Participle Middle - Nominative Masculine Singular Strong's Greek 498: From anti and the middle voice of tasso; to range oneself against, i.e. Oppose. authority ἐξουσίᾳ (exousia) Noun - Dative Feminine Singular Strong's Greek 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence. is opposing ἀνθέστηκεν (anthestēken) Verb - Perfect Indicative Active - 3rd Person Singular Strong's Greek 436: To set against; I withstand, resist, oppose. From anti and histemi; to stand against, i.e. Oppose. what τῇ (tē) Article - Dative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. has set in place, διαταγῇ (diatagē) Noun - Dative Feminine Singular Strong's Greek 1296: Ordaining, ordinance, disposition. From diatasso; arrangement, i.e. Institution. and δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. those who οἱ (hoi) Article - Nominative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. [do so] ἀνθεστηκότες (anthestēkotes) Verb - Perfect Participle Active - Nominative Masculine Plural Strong's Greek 436: To set against; I withstand, resist, oppose. From anti and histemi; to stand against, i.e. Oppose. will bring λήμψονται (lēmpsontai) Verb - Future Indicative Middle - 3rd Person Plural Strong's Greek 2983: (a) I receive, get, (b) I take, lay hold of. judgment κρίμα (krima) Noun - Accusative Neuter Singular Strong's Greek 2917: From krino; a decision ('crime'). on themselves. ἑαυτοῖς (heautois) Reflexive Pronoun - Dative Masculine 3rd Person Plural Strong's Greek 1438: Himself, herself, itself. Parallel Strong's Berean Study BibleConsequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves. Young's Literal Translation so that he who is setting himself against the authority, against God’s ordinance hath resisted; and those resisting, to themselves shall receive judgment. Holman Christian Standard Bible So then, the one who resists the authority is opposing God’s command, and those who oppose it will bring judgment on themselves. New American Standard Bible Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. King James Bible Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. Parallel Verses New International Version Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. New Living Translation So anyone who rebels against authority is rebelling against what God has instituted, and they will be punished. English Standard Version Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. New American Standard Bible Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. King James Bible Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. Holman Christian Standard Bible So then, the one who resists the authority is opposing God's command, and those who oppose it will bring judgment on themselves. International Standard Version so that whoever resists the authorities opposes what God has established, and those who resist will bring judgment on themselves. NET Bible So the person who resists such authority resists the ordinance of God, and those who resist will incur judgment American Standard Version Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment. English Revised Version Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment. Young's Literal Translation so that he who is setting himself against the authority, against God's ordinance hath resisted; and those resisting, to themselves shall receive judgment. Cross References Exodus 16:8 And Moses said, This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the LORD. Romans 9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? Romans 13:1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Romans 13:3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: Romans 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, Romans 12:21 Be not overcome of evil, but overcome evil with good. Romans 12:20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Romans 13:4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Romans 13:5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. 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