Mark 11:32
Strong's Lexicon
But
ἀλλὰ (alla)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

if we say,
εἴπωμεν (eipōmen)
Verb - Aorist Subjunctive Active - 1st Person Plural
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

‘From
Ἐξ (Ex)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

men’...
ἀνθρώπων (anthrōpōn)
Noun - Genitive Masculine Plural
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

they were afraid of
ἐφοβοῦντο (ephobounto)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Plural
Strong's Greek 5399: From phobos; to frighten, i.e. to be alarmed; by analogy, to be in awe of, i.e. Revere.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

people,
ὄχλον (ochlon)
Noun - Accusative Masculine Singular
Strong's Greek 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.

for
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

they all
ἅπαντες (hapantes)
Adjective - Nominative Masculine Plural
Strong's Greek 537: All, the whole, altogether. Absolutely all or every one.

held
εἶχον (eichon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

that
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

John
Ἰωάννην (Iōannēn)
Noun - Accusative Masculine Singular
Strong's Greek 2491: Of Hebrew origin; Joannes, the name of four Israelites.

truly
ὄντως (ontōs)
Adverb
Strong's Greek 3689: Really, truly, actually. Adverb of the oblique cases of on; really.

was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a prophet.
προφήτης (prophētēs)
Noun - Nominative Masculine Singular
Strong's Greek 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

Parallel Strong's
Berean Study Bible
But if we say, ‘From men’... they were afraid of the people, for they all held that John truly was a prophet.

Young's Literal Translation
But if we may say, From men,’—they were fearing the people, for all were holding John that he was indeed a prophet;

Holman Christian Standard Bible
But if we say, ‘ From men ’ ” — they were afraid of the crowd, because everyone thought that John was a genuine prophet.

New American Standard Bible
"But shall we say, 'From men?"-- they were afraid of the people, for everyone considered John to have been a real prophet.

King James Bible
But if we shall say, Of men; they feared the people: for all [men] counted John, that he was a prophet indeed.
Parallel Verses
New International Version
But if we say, 'Of human origin' . . . " (They feared the people, for everyone held that John really was a prophet.)

New Living Translation
But do we dare say it was merely human?" For they were afraid of what the people would do, because everyone believed that John was a prophet.

English Standard Version
But shall we say, ‘From man’?”—they were afraid of the people, for they all held that John really was a prophet.

New American Standard Bible
"But shall we say, 'From men '?"-- they were afraid of the people, for everyone considered John to have been a real prophet.

King James Bible
But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

Holman Christian Standard Bible
But if we say, 'From men"--they were afraid of the crowd, because everyone thought that John was a genuine prophet.

International Standard Version
But if we say, 'From humans'…?" They were afraid of the crowd, because everyone really thought John was a prophet.

NET Bible
But if we say, 'From people--'" (they feared the crowd, for they all considered John to be truly a prophet).

American Standard Version
But should we say, From men--they feared the people: for all verily held John to be a prophet.

English Revised Version
But should we say, From men--they feared the people: for all verily held John to be a prophet.

Young's Literal Translation
But if we may say, From men,' -- they were fearing the people, for all were holding John that he was indeed a prophet;
















Cross References
Mark 11:31
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?

Mark 11:33
And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.

Mark 1:1
The beginning of the gospel of Jesus Christ, the Son of God;

Mark 11:30
The baptism of John, was it from heaven, or of men? answer me.

Mark 11:29
And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.

Mark 12:1
And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.

Mark 12:2
And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
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