Strong's Lexicon Now, δέ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. brothers, ἀδελφοί (adelphoi) Noun - Vocative Masculine Plural Strong's Greek 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote. if εἰ (ei) Conjunction Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc. I Ἐγὼ (Egō) Personal / Possessive Pronoun - Nominative 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. {am} still ἔτι (eti) Adverb Strong's Greek 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still. preaching κηρύσσω (kēryssō) Verb - Present Indicative Active - 1st Person Singular Strong's Greek 2784: To proclaim, herald, preach. Of uncertain affinity; to herald, especially divine truth. circumcision, περιτομὴν (peritomēn) Noun - Accusative Feminine Singular Strong's Greek 4061: Circumcision. From peritemno; circumcision. why τί (ti) Interrogative / Indefinite Pronoun - Accusative Neuter Singular Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. am I still being persecuted ? διώκομαι (diōkomai) Verb - Present Indicative Middle or Passive - 1st Person Singular Strong's Greek 1377: To pursue, hence: I persecute. A prolonged form of a primary verb dio; to pursue; by implication, to persecute. In that case ἄρα (ara) Conjunction Strong's Greek 686: Then, therefore, since. Probably from airo; a particle denoting an inference more or less decisive. the τὸ (to) Article - Nominative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. offense σκάνδαλον (skandalon) Noun - Nominative Neuter Singular Strong's Greek 4625: A snare, stumbling-block, cause for error. Scandal; probably from a derivative of kampto; a trap-stick, i.e. Snare. of the τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. cross σταυροῦ (staurou) Noun - Genitive Masculine Singular Strong's Greek 4716: A cross. has been abolished. κατήργηται (katērgētai) Verb - Perfect Indicative Middle or Passive - 3rd Person Singular Strong's Greek 2673: From kata and argeo; to be entirely idle, literally or figuratively. Parallel Strong's Berean Study BibleNow, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished. Young's Literal Translation And I, brethren, if uncircumcision I yet preach, why yet am I persecuted? then hath the stumbling-block of the cross been done away; Holman Christian Standard Bible Now brothers, if I still preach circumcision, why am I still persecuted? In that case the offense of the cross has been abolished. New American Standard Bible But I, brethren, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been abolished. King James Bible And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. Parallel Verses New International Version Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished. New Living Translation Dear brothers and sisters, if I were still preaching that you must be circumcised--as some say I do--why am I still being persecuted? If I were no longer preaching salvation through the cross of Christ, no one would be offended. English Standard Version But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. New American Standard Bible But I, brethren, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been abolished. King James Bible And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. Holman Christian Standard Bible Now brothers, if I still preach circumcision, why am I still persecuted? In that case the offense of the cross has been abolished. International Standard Version As for me, brothers, if I am still preaching the necessity of circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. NET Bible Now, brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. American Standard Version But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling-block of the cross been done away. English Revised Version But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumblingblock of the cross been done away. Young's Literal Translation And I, brethren, if uncircumcision I yet preach, why yet am I persecuted? then hath the stumbling-block of the cross been done away; Cross References Romans 9:33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. 1 Corinthians 1:23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; Galatians 3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? Galatians 4:29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Galatians 6:12 As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. 1 Peter 2:8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. Galatians 1:1 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) Galatians 5:10 I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. Galatians 5:9 A little leaven leaveneth the whole lump. Galatians 5:8 This persuasion cometh not of him that calleth you. Galatians 5:12 I would they were even cut off which trouble you. 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