There I will make a horn grow for David; I have prepared a lamp for My anointed one. Sermons
For the changed locations of the ark, see Bethel ( Judges 20:26, 27), Mizpeh, Shiloh, Kirjath-jearim, house of Obed-Edom, Jerusalem. We are often disturbed by the fact that God's promises have a sound of permanency, but that permanency has not been realized, at least in the way in which the realization was expected. There are two things which need to be taken into consideration. 1. The Bible is largely poetry, and the poetry is of the Eastern type, in which there is always an element of intensity and exaggeration. In dealing with all poetry we have to use an answering imagination to that of the writer of it, and so get at what he suggests rather than what he says. 2. It is to be borne in mind that, strictly speaking, the idea of absolute permanency can never be applied to anything created, for every created thing must be dependent on the good will of its Creator. To these considerations a third may be added. The introduction of sin, as human self-will, into the world, has introduced frailty and brevity into everything related to the sinner. The promise of permanence for David's royal house, or for the temple which his son built, was certainly not formally realized. David's dynasty ceased; the Babylonians destroyed the temple. And it was not that the promises were conditional; it was that they were never intended to be permanent. It would not have been the best blessing for the world for David's dynasty or the Solomonic temple to have continued forever, in a literal sense. I. A THING IS REALLY PERMANENT THAT CONTINUES SO LONG AS IT IS REALLY NEEDED. A thousand things are better passed away when they are done with. Mere length of endurance in time is no necessary blessing to anybody. True permanency is fitting to use. "A man is immortal until his work is done." Then it is best for him to be mortal. II. A THING IS REALLY PERMANENT THAT PASSES INTO WHAT IT PREPARED FOR. For everything is a matrix, forth from which something comes which is to live and be a matrix in its turn. In one sense everything is destroyed; in another sense nothing is destroyed. We live forever in the great succession of things. Our living force goes into the stream of time, flows on to the ocean of eternity, and can never be lost. - R.T. I have ordained a lamp for Mine anointed. I. CHRIST AS GOD'S ANOINTED, 1. He is a Redeemer and Saviour of God's choosing. 2. Called and sent of God. 3. Prophet, Priest, and King of His Church. 4. Thoroughly fitted and furnished for His work, by an unmeasurable effusion of the Holy Spirit. II. THE LAMP THAT GOD HAS ORDAINED. 1. This lamp was first set up in the purpose of God from eternity, or in the council of peace, when the whole plan of salvation through Christ was laid. 2. This lamp was first lighted in this louver world, immediately after the fall in paradise; when a dark and dismal night of woe and misery was spreading itself over our first parents, then a gleam of light began to break out in the first promise (Genesis 3:15): and afterwards unto Abraham (Genesis 22:18). 3. The lamp of the Gospel shone typically and prophetically during all the Old Testament period, before the coming of Christ in the flesh. It shone, as it were, under a veil, and only among the Jews. 4. After the coming of Christ in the flesh, and His resurrection and ascension into heaven, the lamp of Gospel light was brightened, and the light of it was made more general and extensive. The veil of types, ceremonies, and prophecies, was rent, and, by the commandment of the everlasting God, carried unto all nations for the obedience of faith, Christ being given of God for (Acts 13:47). 5. Ministers of the Gospel are, as it were, the lamp bearers. They are commissioned by Christ, to preach the Gospel, to teach all nations. III. THE ORDINATION OF THIS LAMP. 1. God has ordained the places and parts of the world where it shall be set up and shine (Romans 11:33). 2. As He ordained the places where the lamp shall be set up, so He ordained how long it should shine, before it be lifted to another part of the earth. He ordained how long it should shine among the Jews, viz. until Christ came. He ordained how long it should shine in the Churches of Asia, before He came and removed His candlestick. He has ordained how long the Gospel and a faithful ministry shall stay in any parish or congregation also. 3. He has ordained what souls or persons shall be converted, edified, or built up, by the Gospel: when He sends it unto any nation or congregation of Zion (that is, the place where the Gospel-lamp is set up), "it shall be said this man and that man was born there," etc. 4. He ordains by what instrument or minister the Gospel-lamp shall be brought unto a people or particular person. Paul is ordained for the Gentiles, Peter for the Jews, and every one of the apostles and other ministers, led by the ruling hand of the sovereign Lord, to labour in this, or that, or the other spot of His vineyard. 5. He ordains what fruit and success a minister with his lamp shall have, what number of souls shall be edified, and who shall be hardened and blinded by His light. () I. GOD'S ANOINTED ( Psalm 45:7). 1. He was chosen to be God's anointed (Isaiah 42:1). 2. He was called and sent by God (Isaiah 42:6). 3. His investiture in His offices (Isaiah 42:7). 4. Fulness of grace for His great work (Colossians 1:19). II. THE LAMP ORDAINED FOR GOD'S ANOINTED. 1. Some of its discoveries. (1)It shows a trinity of persons in the Godhead (1 John 5:7).(2)It reveals the everlasting counsel (2 Samuel 23:5).(3)It demonstrates the mystery of the incarnation (2 Corinthians 5:19).(4)It discovers the doctrine of substitution (Psalm 89:19).(5)It shines into the grave, and shows Christ's resurrection and ours (Hebrews 7:25).(6)Its light shows man's darkness and salvation (Psalm 119:104).2. Some of its properties. (1)It is a lamp of Divine formation (2 Timothy 3:16, 17).(2)It is a dazzling brightness that this lamp sheds (John 9:39).(3)It has an assimilating power (John 15:3).(4)It is a profitable lamp (Psalm 119:105).(5)It is a lamp of general use (Luke 2:10).(6)It is an ancient lamp (Jeremiah 6:16).(7)It is a durable lamp (Psalm 119:89).III. THE REASONS WHY GOD HAS ORDAINED IT. 1. To the honour of His Son Jesus Christ (John 5:39). 2. To perpetuate His name to all ages (Romans 9:17). 3. For the gathering of His people (Isaiah 55:11). () People David, Ephratah, Ephrath, Jacob, PsalmistPlaces JerusalemTopics Anointed, Arranged, Bud, Cause, David, Fertile, Forth, Grow, Horn, Lamp, Ordained, Ordered, Prepared, Ready, Shoot, Spring, SproutOutline 1. David in his prayer commends unto God the reverent care he had for the ark
8. His prayer at the removing of the ark
11. With a repetition of God's promises
Dictionary of Bible Themes Psalm 132:17 2078 Christ, sonship of
2215 Christ, Son of David
4654 horn Psalm 132:13-18 7470 temple, significance Library An Examination of Post-Millennialism.
Post-millennialists teach that the only Kingdom over which Christ will ever reign is a spiritual and celestial one. They say that those Jews who expected their Messiah to set up a visible and material Kingdom on the earth were mistaken, that they erred in the interpretation of their prophetic Scriptures and cherished a carnal and unworthy hope. Let us examine this assertion in the light of God's Word. In Psalm 132:11 we read "The Lord hath sworn in truth unto David; He will not turn from it: Of the …
Arthur W. Pink—The Redeemer's ReturnVive Jesus. Preface.
THE Holy Ghost teaches that the lips of the heavenly Spouse, that is The Church, resemble scarlet and the dropping honeycomb, [15] to let every one know that all the doctrine which she announces consists in sacred love; of a more resplendent red than scarlet on account of the blood of the spouse whose love inflames her, sweeter than honey on account of the sweetness of the beloved who crowns her with delights. So this heavenly spouse when he thought good to begin the promulgation of his law, cast …
St. Francis de Sales—Treatise on the Love of God Promises and Threatenings
'And it came to pass, when Solomon had finished the building of the house of the Lord, and the king's house, and all Solomon's desire which he was pleased to do. 2. That the Lord appeared to Solomon the second time, as He had appeared unto him at Gibeon. 3. And the Lord said unto him, I have heard thy prayer and thy supplication, that thou hast made before Me: I have hallowed this house, which thou hast built, to put My name there for ever; and Mine eyes and Mine heart shall be there perpetually, …
Alexander Maclaren—Expositions of Holy Scripture The Fulfilled Prophecies of the Bible Bespeak the Omniscience of Its Author
In Isaiah 41:21-23 we have what is probably the most remarkable challenge to be found in the Bible. "Produce your cause, saith the Lord; bring forth your strong reasons, saith the King of Jacob. Let them bring them forth, and show us what shall happen; let them show the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come. Show the things that are to come hereafter, that we may know that ye are gods." This Scripture has both a negative …
Arthur W. Pink—The Divine Inspiration of the Bible Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The …
John Lightfoot—From the Talmud and Hebraica Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to …
John Cunningham—The Ordinance of Covenanting The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation, …
John Cunningham—The Ordinance of Covenanting Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties …
John Cunningham—The Ordinance of Covenanting Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple …
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers Annunciation of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^C Luke I. 26-38. ^c 26 Now in the sixth month [this is the passage from which we learn that John was six months older than Jesus] the angel Gabriel was sent from God unto a city of Galilee, named Nazareth [Luke alone tells us where Mary lived before the birth of Jesus. That Nazareth was an unimportant town is shown by the fact that it is mentioned nowhere in the Old Testament, nor in the Talmud, nor in Josephus, who mentions two hundred four towns and cities of Galilee. The …
J. W. McGarvey—The Four-Fold Gospel Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament Links Psalm 132:17 NIV
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