Romans 2 Parallel Bible Translations

Romans 2 ▼
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1 Therefore, every one of you who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things. Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.
2 Now we know that God’s judgment on those who do such things is based on the truth. We know that the judgment of God rightly falls on those who practice such things. Now we know that God’s judgment against those who do such things is based on truth.
3 Do you think—anyone of you who judges those who do such things yet do the same—that you will escape God’s judgment? Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment?
4 Or do you despise the riches of his kindness, restraint, and patience, not recognizing that God’s kindness is intended to lead you to repentance? Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God’s kindness is intended to lead you to repentance?
5 Because of your hardened and unrepentant heart you are storing up wrath for yourself in the day of wrath, when God’s righteous judgment is revealed. But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed. But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed.
6 He will repay each one according to his works: He will render to each one according to his works: God “will repay each person according to what they have done.”
7 eternal life to those who by persistence in doing good seek glory, honor, and immortality; to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life.
8 but wrath and anger to those who are self-seeking and disobey the truth while obeying unrighteousness. but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.
9 There will be affliction and distress for every human being who does evil, first to the Jew, and also to the Greek; There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile;
10 but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek. but glory and honor and peace for everyone who does good, the Jew first and also the Greek. but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.
11 For there is no favoritism with God. For God shows no partiality. For God does not show favoritism.
12 For all who sin without the law will also perish without the law, and all who sin under the law will be judged by the law. For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
13 For the hearers of the law are not righteous before God, but the doers of the law will be justified. For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous.
14 So, when Gentiles, who do not by nature have the law, do what the law demands, they are a law to themselves even though they do not have the law. For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law.
15 They show that the work of the law is written on their hearts. Their consciences confirm this. Their competing thoughts either accuse or even excuse them They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.)
16 on the day when God judges what people have kept secret, according to my gospel through Christ Jesus. on that day when, according to my gospel, God judges the secrets of men by Christ Jesus. This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares.
17 Now if you call yourself a Jew, and rely on the law, and boast in God, But if you call yourself a Jew and rely on the law and boast in God Now you, if you call yourself a Jew; if you rely on the law and boast in God;
18 and know his will, and approve the things that are superior, being instructed from the law, and know his will and approve what is excellent, because you are instructed from the law; if you know his will and approve of what is superior because you are instructed by the law;
19 and if you are convinced that you are a guide for the blind, a light to those in darkness, and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, if you are convinced that you are a guide for the blind, a light for those who are in the dark,
20 an instructor of the ignorant, a teacher of the immature, having the embodiment of knowledge and truth in the law— an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth—
21 you then, who teach another, don’t you teach yourself? You who preach, “You must not steal”—do you steal? you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?
22 You who say, “You must not commit adultery”—do you commit adultery? You who detest idols, do you rob temples? You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
23 You who boast in the law, do you dishonor God by breaking the law? You who boast in the law dishonor God by breaking the law. You who boast in the law, do you dishonor God by breaking the law?
24 For, as it is written: The name of God is blasphemed among the Gentiles because of you. For, as it is written, “The name of God is blasphemed among the Gentiles because of you.” As it is written: “God’s name is blasphemed among the Gentiles because of you.”
25 Circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision. For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised.
26 So if an uncircumcised man keeps the law’s requirements, will not his uncircumcision be counted as circumcision? So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? So then, if those who are not circumcised keep the law’s requirements, will they not be regarded as though they were circumcised?
27 A man who is physically uncircumcised, but who keeps the law, will judge you who are a lawbreaker in spite of having the letter of the law and circumcision. Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law. The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
28 For a person is not a Jew who is one outwardly, and true circumcision is not something visible in the flesh. For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical.
29 On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart—by the Spirit, not the letter. That person’s praise is not from people but from God. But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God. No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God.
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