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Romans 14 Parallel Bible Translations
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NIV New International Version |
ESV English Standard Version |
KJV King James Version |
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| 1 | Accept the one whose faith is weak, without quarreling over disputable matters. | As for the one who is weak in faith, welcome him, but not to quarrel over opinions. | Him that is weak in the faith receive ye, but not to doubtful disputations. | |
| 2 | One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. | One person believes he may eat anything, while the weak person eats only vegetables. | For one believeth that he may eat all things: another, who is weak, eateth herbs. | |
| 3 | The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. | Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. | Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. | |
| 4 | Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. | Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. | Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. | |
| 5 | One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. | One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. | One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. | |
| 6 | Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. | The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. | He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. | |
| 7 | For none of us lives for ourselves alone, and none of us dies for ourselves alone. | For none of us lives to himself, and none of us dies to himself. | For none of us liveth to himself, and no man dieth to himself. | |
| 8 | If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. | For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s. | For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. | |
| 9 | For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living. | For to this end Christ died and lived again, that he might be Lord both of the dead and of the living. | For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. | |
| 10 | You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. | Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; | But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. | |
| 11 | It is written: “’As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’” | for it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.” | For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. | |
| 12 | So then, each of us will give an account of ourselves to God. | So then each of us will give an account of himself to God. | So then every one of us shall give account of himself to God. | |
| 13 | Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. | Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. | Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. | |
| 14 | I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. | I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean. | I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. | |
| 15 | If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. | For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died. | But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. | |
| 16 | Therefore do not let what you know is good be spoken of as evil. | So do not let what you regard as good be spoken of as evil. | Let not then your good be evil spoken of: | |
| 17 | For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, | For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit. | For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. | |
| 18 | because anyone who serves Christ in this way is pleasing to God and receives human approval. | Whoever thus serves Christ is acceptable to God and approved by men. | For he that in these things serveth Christ is acceptable to God, and approved of men. | |
| 19 | Let us therefore make every effort to do what leads to peace and to mutual edification. | So then let us pursue what makes for peace and for mutual upbuilding. | Let us therefore follow after the things which make for peace, and things wherewith one may edify another. | |
| 20 | Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. | Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats. | For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. | |
| 21 | It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall. | It is good not to eat meat or drink wine or do anything that causes your brother to stumble. | It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. | |
| 22 | So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. | The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves. | Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. | |
| 23 | But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin. | But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin. | And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. | |
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