Romans 14 Parallel Bible Translations

Romans 14
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1 He who is weak in the faith, assist him. And be consistent in your reasoning. As for the one who is weak in faith, welcome him, but not to quarrel over opinions. Accept the one whose faith is weak, without quarreling over disputable matters.
2 For one believes that he may eat all things: another who is weak, eats vegetables. One person believes he may eat anything, while the weak person eats only vegetables. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.
3 Let not him who eats despise him who eats not; and let not him who eats not judge him who eats: for God has received him also. Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them.
4 Who are you to judge another man’s servant? for if he is a success, he is a success to his master; and if he is a failure, he is a failure to his master. As for his success, he will succeed for it is in the power of his master to make him succeed. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.
5 One person values one day above another: another values all days alike. Let every man be sure in his own mind. One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind.
6 He who is mindful concerning a day’s duty is considerate of his master; and every one who is not mindful concerning a day’s duty, is inconsiderate of his master. And he who is wasteful, is detrimental to his master even though he confesses it to God; and he who is not wasteful, is not wasteful to his master, yet he likewise tells it to God. The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God.
7 For none of us lives to himself, and none of us dies to himself. For none of us lives to himself, and none of us dies to himself. For none of us lives for ourselves alone, and none of us dies for ourselves alone.
8 For whether we live, we live unto our LORD; and whether we die, we die unto our LORD: whether we live therefore, or die, we belong to our LORD. For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.
9 For to this end even Christ both died and came back to life, and rose to be LORD both of the dead and living. For to this end Christ died and lived again, that he might be Lord both of the dead and of the living. For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.
10 Why, then, do you judge your brother? or why do you despise your brother? for we must all stand before the judgment seat of Christ. Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat.
11 For it is written, As I live, said the LORD, every knee shall bow to me, and every tongue shall confess me. for it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.” It is written: “’As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’”
12 So then every one of us shall answer for himself to God. So then each of us will give an account of himself to God. So then, each of us will give an account of ourselves to God.
13 Let us not therefore judge one another any more: but rather be mindful of this, that you should never place a stumblingblock in the way of your brother. Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.
14 For I know, and I have confidence in the LORD Jesus, that nothing unclean comes from him: but to him who believes a thing to be unclean, to him only is it unclean. I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean. I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean.
15 But now if you have caused your brother to grieve on account of meat, then you are not living in harmony. Do not make food a cause to destroy a man for whose sake Christ died. For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died. If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died.
16 Let not our blessings be a reproach to any one: So do not let what you regard as good be spoken of as evil. Therefore do not let what you know is good be spoken of as evil.
17 For the kingdom of God is not meat and drink, but righteousness and peace and joy in the Holy Spirit. For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit. For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit,
18 For he who serves Christ in these things is acceptable to God and is approved by men. Whoever thus serves Christ is acceptable to God and approved by men. because anyone who serves Christ in this way is pleasing to God and receives human approval.
19 Now let us strive after peace, and help one another. So then let us pursue what makes for peace and for mutual upbuilding. Let us therefore make every effort to do what leads to peace and to mutual edification.
20 And let us not, because of food, destroy the work of God. All things indeed are pure; but it is wrong for the man who eats with offence. Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats. Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble.
21 It is better that we neither eat meat nor drink wine nor do any other thing whereby we cause our brother to stumble. It is good not to eat meat or drink wine or do anything that causes your brother to stumble. It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.
22 You who have a certain belief, keep it to yourself, before God. Blessed is he who does not condemn himself by doing those things which he believes to be wrong. The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves. So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves.
23 For he who is doubtful and eats, violates his beliefs: for whatever is not of faith, is sin. The strong must help the weak. But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin. But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.
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