Romans 14 Parallel Bible Translations

Romans 14 ▼
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1 Now him that is weak in the faith receive, not to [the] determining of questions of reasoning. As for the one who is weak in faith, welcome him, but not to quarrel over opinions. Accept the one whose faith is weak, without quarreling over disputable matters.
2 One man is assured that he may eat all things; but the weak eats herbs. One person believes he may eat anything, while the weak person eats only vegetables. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.
3 Let not him that eats make little of him that eats not; and let not him that eats not judge him that eats: for God has received him. Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them.
4 Who art thou that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.
5 One man esteems day more than day; another esteems every day [alike]. Let each be fully persuaded in his own mind. One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind.
6 He that regards the day, regards it to [the] Lord. And he that eats, eats to [the] Lord, for he gives God thanks; and he that does not eat, [it is] to [the] Lord he does not eat, and gives God thanks. The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God.
7 For none of us lives to himself, and none dies to himself. For none of us lives to himself, and none of us dies to himself. For none of us lives for ourselves alone, and none of us dies for ourselves alone.
8 For both if we should live, [it is] to the Lord we live; and if we should die, [it is] to the Lord we die: both if we should live then, and if we should die, we are the Lord's. For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.
9 For to this [end] Christ has died and lived [again], that he might rule over both dead and living. For to this end Christ died and lived again, that he might be Lord both of the dead and of the living. For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.
10 But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God. Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat.
11 For it is written, I live, saith [the] Lord, that to me shall bow every knee, and every tongue shall confess to God. for it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.” It is written: “’As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’”
12 So then each of us shall give an account concerning himself to God. So then each of us will give an account of himself to God. So then, each of us will give an account of ourselves to God.
13 Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother. Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.
14 I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man [it is] unclean. I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean. I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean.
15 For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died. For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died. If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died.
16 Let not then your good be evil spoken of; So do not let what you regard as good be spoken of as evil. Therefore do not let what you know is good be spoken of as evil.
17 for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in [the] Holy Spirit. For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit. For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit,
18 For he that in this serves the Christ [is] acceptable to God and approved of men. Whoever thus serves Christ is acceptable to God and approved by men. because anyone who serves Christ in this way is pleasing to God and receives human approval.
19 So then let us pursue the things which tend to peace, and things whereby one shall build up another. So then let us pursue what makes for peace and for mutual upbuilding. Let us therefore make every effort to do what leads to peace and to mutual edification.
20 For the sake of meat do not destroy the work of God. All things indeed [are] pure; but [it is] evil to that man who eats while stumbling [in doing so]. Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats. Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble.
21 [It is] right not to eat meat, nor drink wine, nor [do anything] in which thy brother stumbles, or is offended, or is weak. It is good not to eat meat or drink wine or do anything that causes your brother to stumble. It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.
22 Hast thou faith? have [it] to thyself before God. Blessed [is] he who does not judge himself in what he allows. The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves. So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves.
23 But he that doubts, if he eat, is condemned; because [it is] not of faith; but whatever [is] not of faith is sin. But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin. But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.
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