Romans 11 Parallel Bible Translations

Romans 11 ▼
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HAWEIS
Haweis New Testament
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1 I SAY then, Hath God rejected his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
2 God hath not rejected his people whom he foreknew. Know ye not what the scripture saith of Elias? how he maketh intercession with God against Israel, saying, God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? God did not reject his people, whom he foreknew. Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel:
3 ?Lord, they have killed thy prophets, and digged down thine altars; and I only am left, and they seek my life.? “Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me|?
4 But what saith the oracle of God to him? ?I have left to myself seven thousand men who have not bowed the knee to Baal.? But what is God’s reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.” And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”
5 So then at this present time also there is a remnant according to the election of grace. So too at the present time there is a remnant, chosen by grace. So too, at the present time there is a remnant chosen by grace.
6 But if by grace, it is no more by works: otherwise grace is no more grace. But if by works, it is no more grace: otherwise work is no more work. But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace. And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.
7 What then is the result? Israel hath not obtained that which it seeketh; but the election hath obtained it, and the rest were blinded, What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened,
8 as it is written, ?God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear; unto this present day.? as it is written, “God gave them a spirit of stupor, eyes that would not see and ears that would not hear, down to this very day.” as it is written: “God gave them a spirit of stupor, eyes that could not see and ears that could not hear, to this very day.”
9 And David saith, ?Let their table be for a snare, and for a trap, and for a stumbling-block, and for a recompence unto them: And David says, “Let their table become a snare and a trap, a stumbling block and a retribution for them; And David says: “May their table become a snare and a trap, a stumbling block and a retribution for them.
10 let their eyes be blinded, that they may not see, and bow down their back continually.? let their eyes be darkened so that they cannot see, and bend their backs forever.” May their eyes be darkened so they cannot see, and their backs be bent forever.”
11 I say then, Have they stumbled so as to fall? God forbid: but by their stumbling salvation is come to the Gentiles, to provoke them to jealousy. So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous. Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.
12 For if their stumbling is the riches of the world, and their diminution the riches of the Gentiles; how much more their fulness? Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean! But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring!
13 For I address myself to you Gentiles; inasmuch as I am indeed the apostle of the Gentiles, I exalt my ministry: Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry
14 if by any means I might provoke to jealousy my flesh, and save some of them. in order somehow to make my fellow Jews jealous, and thus save some of them. in the hope that I may somehow arouse my own people to envy and save some of them.
15 For if the rejection of them is the reconciliation of the world, what shall their recovery be, but life from the dead? For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead?
16 Now if the first fruits be holy, so is the mass: and if the root be holy, so are the branches. If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches. If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
17 But if some of the branches have been broken off, and thou though a wild olive hast been grafted in among them, and become a partaker of the root and fatness of the olive tree; But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root,
18 boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.
19 Wilt thou say then, The branches were broken off, that I might be grafted in? Then you will say, “Branches were broken off so that I might be grafted in.” You will say then, “Branches were broken off so that I could be grafted in.”
20 Admitted; by unbelief they were broken off, and thou standest by faith. Be not high minded, but fear: That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble.
21 for if God spared not the native branches, tremble lest he spare not thee. For if God did not spare the natural branches, neither will he spare you. For if God did not spare the natural branches, he will not spare you either.
22 Behold therefore the kindness and severity of God: to those indeed who fell, severity; but unto thee, kindness, if thou continuest in that kindness: otherwise thou also shalt be cut off. Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off.
23 But they also, if they continue not in unbelief, shall be grafted in: for God is able to graft them in again. And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
24 For if thou hast been cut out of the naturally wild olive, and contrary to nature hast been grafted into the good olive: how much more shall these, which are native branches, be grafted into their own olive tree? For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree. After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
25 For I would not that you should be ignorant, brethren, of this mystery, lest ye should be wise in your own conceits; that blindness in part is come on Israel, until the fulness of the Gentiles be come in. Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in,
26 And so all Israel shall be saved: as it is written, ?The Deliverer shall go forth out of Sion, and shalt turn away ungodliness from Jacob; And in this way all Israel will be saved, as it is written, “The Deliverer will come from Zion, he will banish ungodliness from Jacob”; and in this way all Israel will be saved. As it is written: “The deliverer will come from Zion; he will turn godlessness away from Jacob.
27 and this is my covenant with them, When I shall take away their sins.? “and this will be my covenant with them when I take away their sins.” And this is my covenant with them when I take away their sins.”
28 As concerning the gospel indeed, they are now enemies for your sakes: as concerning the election, they are beloved for the fathers? sake. As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers. As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs,
29 For unchangeable are the gifts and the calling of God. For the gifts and the calling of God are irrevocable. for God’s gifts and his call are irrevocable.
30 For as ye also in times past did not believe in God, but now have obtained mercy through their unbelief: For just as you were at one time disobedient to God but now have received mercy because of their disobedience, Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience,
31 so also these now have not believed in your mercy, that they also might obtain mercy. so they too have now been disobedient in order that by the mercy shown to you they also may now receive mercy. so they too have now become disobedient in order that they too may now receive mercy as a result of God’s mercy to you.
32 For God hath shut up all in unbelief, that he might have mercy upon all. For God has consigned all to disobedience, that he may have mercy on all. For God has bound everyone over to disobedience so that he may have mercy on them all.
33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and how incomprehensible his ways! Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!
34 For who hath known the mind of the Lord, or who hath been admitted his counsellor? “For who has known the mind of the Lord, or who has been his counselor?” “Who has known the mind of the Lord? Or who has been his counselor?”
35 Or who hath first given unto him, and it shall be repaid him again? “Or who has given a gift to him that he might be repaid?” “Who has ever given to God, that God should repay them?”
36 Because by him, and through him, and for him, are all things, to whom be glory for ever and ever. Amen. For from him and through him and to him are all things. To him be glory forever. Amen. For from him and through him and for him are all things. To him be the glory forever! Amen.
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