Mark 7 Parallel Bible Translations

Mark 7 ▼
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1 And gathered together unto him are the Pharisees, and certain of the scribes, having come from Jerusalem, Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus
2 and having seen certain of his disciples with defiled hands -- that is, unwashed -- eating bread, they found fault; they saw that some of his disciples ate with hands that were defiled, that is, unwashed. and saw some of his disciples eating food with hands that were defiled, that is, unwashed.
3 for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders, (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.
4 and, coming from the market-place, if they do not baptize themselves, they do not eat; and many other things there are that they received to hold, baptisms of cups, and pots, and brazen vessels, and couches. and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.)
5 Then question him do the Pharisees and the scribes, 'Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?' And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders instead of eating their food with defiled hands?”
6 and he answering said to them -- 'Well did Isaiah prophesy concerning you, hypocrites, as it hath been written, This people with the lips doth honour Me, and their heart is far from Me; And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, “‘This people honors me with their lips, but their heart is far from me; He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written: “’These people honor me with their lips, but their hearts are far from me.
7 and in vain do they worship Me, teaching teachings, commands of men; in vain do they worship me, teaching as doctrines the commandments of men.’ They worship me in vain; their teachings are merely human rules.’
8 for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.' You leave the commandment of God and hold to the tradition of men.” You have let go of the commands of God and are holding on to human traditions.”
9 And he said to them, 'Well do ye put away the command of God that your tradition ye may keep; And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! And he continued, “You have a fine way of setting aside the commands of God in order to observe your own traditions!
10 for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother -- let him die the death; For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ For Moses said, ‘Honor your father and mother,’ and, ‘Anyone who curses their father or mother is to be put to death.’
11 and ye say, If a man may say to father or to mother, Korban (that is, a gift), is whatever thou mayest be profited out of mine, But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)— But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)—
12 and no more do ye suffer him to do anything for his father or for his mother, then you no longer permit him to do anything for his father or mother, then you no longer let them do anything for their father or mother.
13 setting aside the word of God for your tradition that ye delivered; and many such like things ye do.' thus making void the word of God by your tradition that you have handed down. And many such things you do.” Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.”
14 And having called near all the multitude, he said to them, 'Hearken to me, ye all, and understand; And he called the people to him again and said to them, “Hear me, all of you, and understand: Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this.
15 there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man. There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.”
16 If any hath ears to hear -- let him hear.'
17 And when he entered into a house from the multitude, his disciples were questioning him about the simile, And when he had entered the house and left the people, his disciples asked him about the parable. After he had left the crowd and entered the house, his disciples asked him about this parable.
18 and he saith to them, 'So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him? And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them?
19 because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.' since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.)
20 And he said -- 'That which is coming out from the man, that doth defile the man; And he said, “What comes out of a person is what defiles him. He went on: “What comes out of a person is what defiles them.
21 for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders, For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder,
22 thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness; coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly.
23 all these evils do come forth from within, and they defile the man.' All these evil things come from within, and they defile a person.” All these evils come from inside and defile a person.”
24 And from thence having risen, he went away to the borders of Tyre and Sidon, and having entered into the house, he wished none to know, and he was not able to be hid, And from there he arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not be hidden. Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret.
25 for a woman having heard about him, whose little daughter had an unclean spirit, having come, fell at his feet, -- But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit came and fell at his feet.
26 and the woman was a Greek, a Syro-Phenician by nation -- and was asking him, that the demon he may cast forth out of her daughter. Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.
27 And Jesus said to her, 'Suffer first the children to be filled, for it is not good to take the children's bread, and to cast it to the little dogs.' And he said to her, “Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs.” “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”
28 And she answered and saith to him, 'Yes, sir; for the little dogs also under the table do eat of the children's crumbs.' But she answered him, “Yes, Lord; yet even the dogs under the table eat the children’s crumbs.” “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29 And he said to her, 'Because of this word go; the demon hath gone forth out of thy daughter;' And he said to her, “For this statement you may go your way; the demon has left your daughter.” Then he told her, “For such a reply, you may go; the demon has left your daughter.”
30 and having come away to her house, she found the demon gone forth, and the daughter laid upon the couch. And she went home and found the child lying in bed and the demon gone. She went home and found her child lying on the bed, and the demon gone.
31 And again, having gone forth from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis, Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis.
32 and they bring to him a deaf, stuttering man, and they call on him that he may put the hand on him. And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him.
33 And having taken him away from the multitude by himself, he put his fingers to his ears, and having spit, he touched his tongue, And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit and touched the man’s tongue.
34 and having looked to the heaven, he sighed, and saith to him, 'Ephphatha,' that is, 'Be thou opened;' And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means “Be opened!”).
35 and immediately were his ears opened, and the string of his tongue was loosed, and he was speaking plain. And his ears were opened, his tongue was released, and he spoke plainly. At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.
36 And he charged them that they may tell no one, but the more he was charging them, the more abundantly they were proclaiming it, And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it.
37 and they were being beyond measure astonished, saying, 'Well hath he done all things; both the deaf he doth make to hear, and the dumb to speak.' And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.” People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”
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