Mark 2 Parallel Bible Translations

Mark 2
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CPDV
Catholic Public Domain Version
ESV
English Standard Version
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New International Version
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1 And after some days, he again entered into Capernaum. And when he returned to Capernaum after some days, it was reported that he was at home. A few days later, when Jesus again entered Capernaum, the people heard that he had come home.
2 And it was heard that he was in the house. And so many gathered that there was no room left, not even at the door. And he spoke the word to them. And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them. They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them.
3 And they came to him, bringing a paralytic, who was being carried by four men. And they came, bringing to him a paralytic carried by four men. Some men came, bringing to him a paralyzed man, carried by four of them.
4 And when they were not able to present him to him because of the crowd, they uncovered the roof where he was. And opening it, they lowered down the stretcher on which the paralytic was lying. And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on.
5 Then, when Jesus had seen their faith, he said to the paralytic, “Son, your sins are forgiven you.” And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”
6 But some of the scribes were sitting in that place and thinking in their hearts: Now some of the scribes were sitting there, questioning in their hearts, Now some teachers of the law were sitting there, thinking to themselves,
7 “Why is this man speaking in this way? He is blaspheming. Who can forgive sins, but God alone?” “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”
8 At once, Jesus, realizing in his spirit that they were thinking this within themselves, said to them: “Why are you thinking these things in your hearts? And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts? Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things?
9 Which is easier, to say to the paralytic, ‘Your sins are forgiven you,’ or to say, ‘Rise up, take up your stretcher, and walk?’ Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’? Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’?
10 But so that you may know that the Son of man has authority on earth to forgive sins,” he said to the paralytic: But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic— But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the man,
11 “I say to you: Rise up, take up your stretcher, and go into your house.” “I say to you, rise, pick up your bed, and go home.” “I tell you, get up, take your mat and go home.”
12 And immediately he got up, and lifting up his stretcher, he went away in the sight of them all, so that they all wondered. And they honored God, by saying, “We have never seen anything like this.” And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!” He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, “We have never seen anything like this!”
13 And he departed again to the sea. And the entire crowd came to him, and he taught them. He went out again beside the sea, and all the crowd was coming to him, and he was teaching them. Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them.
14 And as he was passing by, he saw Levi of Alphaeus, sitting at the customs office. And he said to him, “Follow me.” And rising up, he followed him. And as he passed by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him. As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,” Jesus told him, and Levi got up and followed him.
15 And it happened that, as he sat at table in his house, many tax collectors and sinners sat at table together with Jesus and his disciples. For those who followed him were many. And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him.
16 And the scribes and the Pharisees, seeing that he ate with tax collectors and sinners, said to his disciples, “Why does your Teacher eat and drink with tax collectors and sinners?” And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat with tax collectors and sinners?” When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”
17 Jesus, having heard this, said to them: “The healthy have no need of a doctor, but those who have maladies do. For I came not to call the just, but sinners.” And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.” On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
18 And the disciples of John, and the Pharisees, were fasting. And they arrived and said to him, “Why do the disciples of John and of the Pharisees fast, but your disciples do not fast?” Now John’s disciples and the Pharisees were fasting. And people came and said to him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?” Now John’s disciples and the Pharisees were fasting. Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”
19 And Jesus said to them: “How can the sons of the wedding fast while the groom is still with them? During whatever time they have the groom with them, they are not able to fast. And Jesus said to them, “Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them.
20 But the days will arrive when the groom will be taken away from them, and then they shall fast, in those days. The days will come when the bridegroom is taken away from them, and then they will fast in that day. But the time will come when the bridegroom will be taken from them, and on that day they will fast.
21 No one sews a patch of new cloth onto an old garment. Otherwise, the new addition pulls away from the old, and the tear becomes worse. No one sews a piece of unshrunk cloth on an old garment. If he does, the patch tears away from it, the new from the old, and a worse tear is made. “No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse.
22 And no one puts new wine into old wineskins. Otherwise, the wine will burst the wineskins, and the wine will pour out, and the wineskins will be lost. Instead, new wine must be put into new wineskins.” And no one puts new wine into old wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins.” And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.”
23 And again, while the Lord was walking through the ripe grain on the Sabbath, his disciples, as they advanced, began to separate the ears of grains. One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain.
24 But the Pharisees said to him, “Behold, why are they doing what is not lawful on the Sabbaths?” And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”
25 And he said to them: “Have you never read what David did, when he had need and was hungry, both he and those who were with him? And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: He answered, “Have you never read what David did when he and his companions were hungry and in need?
26 How he went into the house of God, under the high priest Abiathar, and ate the bread of the Presence, which it was not lawful to eat, except for the priests, and how he gave it to those who were with him?” how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.”
27 And he said to them: “The Sabbath was made for man, and not man for the Sabbath. And he said to them, “The Sabbath was made for man, not man for the Sabbath. Then he said to them, “The Sabbath was made for man, not man for the Sabbath.
28 And so, the Son of man is Lord, even of the Sabbath.” So the Son of Man is lord even of the Sabbath.” So the Son of Man is Lord even of the Sabbath.”
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